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中央アンデスMiddle Horizonの成立について
https://doi.org/10.15021/00004637
https://doi.org/10.15021/00004637d4ef320f-50ba-4f3c-b7b7-380c82bb894b
| 名前 / ファイル | ライセンス | アクション |
|---|---|---|
KH_001_3_004.pdf (20.9 MB)
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| Item type | 紀要論文 / Departmental Bulletin Paper(1) | |||||||||||
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| 公開日 | 2010-02-16 | |||||||||||
| タイトル | ||||||||||||
| タイトル | 中央アンデスMiddle Horizonの成立について | |||||||||||
| タイトル | ||||||||||||
| タイトル | On the Formation of the Middle Horizon in the Central Andes | |||||||||||
| 言語 | en | |||||||||||
| 言語 | ||||||||||||
| 言語 | jpn | |||||||||||
| 資源タイプ | ||||||||||||
| 資源タイプ識別子 | http://purl.org/coar/resource_type/c_6501 | |||||||||||
| 資源タイプ | departmental bulletin paper | |||||||||||
| ID登録 | ||||||||||||
| ID登録 | 10.15021/00004637 | |||||||||||
| ID登録タイプ | JaLC | |||||||||||
| 著者 |
藤井, 龍彦
× 藤井, 龍彦
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| 抄録 | ||||||||||||
| 内容記述タイプ | Abstract | |||||||||||
| 内容記述 | The study of the Middle Horizon has been one of the major objects of andean archaeollogy since Uhle's excavations at Pachacamac in 1896. Up to now through the investigations of W.C. Bennett at Hurai, C. Ponce Sangines at Tiahuanaco, L.G. Lumbreras in Ayacucho region, and especially by the analytical study of pottery styles by D. Menzel, the relative chronology and the cultural development of the two centers of this period, southern Titicaca and the Ayacucho regions, has been fairly well established. Although we cannot say that the present data are fully sufficient, I think that it is time to take up the problem of the development process of this important period. In this paper I focus on the formation of the Middle Horizon based on the reports and studies by the investigators mentioned above. Since our data are still somewhat inadequate, perhaps it is still too early to present a complete explanation of this problem. However, this paper is an attempt to advance some tentative hypotheses concerning this problem. In the Early Intermediate Period, especially in the first half, both southern Titicaca and the Ayacucho regions were culturally underdeveloped compared with other coastal regions. But in the last half of that period we saw the emergence of some political unity, such as Tiahuanaco in the southern Titicaca and Nawimpukyo and Chakipampa in Ayacucho. Of these, Tiahuanaco developed earlier than the others and also showed strong religious characteristics. There large constructions were built and monolithic sculptures were carved. Since E.I.P. these two regions had contact with south coast of Peru, indicated by the polychrome pottery motifs and technique. These contacts were probably through trade activities. From the highland they brought alpaca wool, which was in demand by coastal weavers, and perhaps dried llama meat. The present center ofherding these animals is the southern highland and it was possibly the same at that time. At present we have no data concerning the materials they brought back from the coast. Other than maize, I can only suggest scallop shells, which are presently an important ritual object among the highland peoples. But it is very possible that Tiahuanaco religious iconography and ideology were introduced from coast through these trading activities. Both the Gateway God and the running figure, as well as feline and eagle or falcon motifs are found in Paracas and Nazca pottery or textile designs although this introduction would have been through Pucara culture. The trade route between southern Titicaca and south coast might have passed through or near the Ayacucho region where at the end of E.I.P. some local political unity was consolidated. It is strange that we do not find any religious traces there. The Tiahuanaco influence appeared suddenly at Conchopata. If the trade route passed near or through Ayacucho, they should have been introduced to the Tiahuanaco religion earlier. Therefore, either the route did not pass through this region, or Ayacucho people were not advanced enough to adopt the Tiahuanaco religion. It is difficult to present a definitive answer but the latter of these possibilities seems the more likely. First the Ayacucho region would have been only a junction spot between southern Titicaca and the south coast, but after the introduction of Tiahuanaco religion, they began to develop culturally and politically. Then they took over trading activities between highland and coast from the Tiahuanaco people. Their capital, Huari, developed based on trading and more systematic exploitation of land and water, and became the center of the Middle Horizon. |
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| 書誌情報 |
国立民族学博物館研究報告 en : Bulletin of the National Museum of Ethnology 巻 1, 号 3, p. 565-591, 発行日 1976-10-30 |
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| 出版者 | ||||||||||||
| 出版者 | 国立民族学博物館 | |||||||||||
| 出版者（英） | ||||||||||||
| 出版者 | National Museum of Ethnology | |||||||||||
| ISSN | ||||||||||||
| 収録物識別子タイプ | ISSN | |||||||||||
| 収録物識別子 | 0385-180X | |||||||||||
| 書誌レコードID | ||||||||||||
| 収録物識別子タイプ | NCID | |||||||||||
| 収録物識別子 | AN00091943 | |||||||||||
| 著者版フラグ | ||||||||||||
| 出版タイプ | VoR | |||||||||||
| 出版タイプResource | http://purl.org/coar/version/c_970fb48d4fbd8a85 | |||||||||||
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Cite as
Fujii, Tatsuhiko, 1976, On the Formation of the Middle Horizon in the Central Andes: 国立民族学博物館, 565–591 p.
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