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ラダック王国史の人類学的考察 : 歴史 生態学的視点
https://doi.org/10.15021/00004370
https://doi.org/10.15021/000043704c21742e-44eb-4216-8e33-24fc4d389ea0
| 名前 / ファイル | ライセンス | アクション |
|---|---|---|
KH_011_2_003.pdf (3.8 MB)
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| Item type | 紀要論文 / Departmental Bulletin Paper(1) | |||||||||||
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| 公開日 | 2010-02-16 | |||||||||||
| タイトル | ||||||||||||
| タイトル | ラダック王国史の人類学的考察 : 歴史 生態学的視点 | |||||||||||
| タイトル | ||||||||||||
| タイトル | An Anthropological Study on the History of the Kingdom of Ladakh : A Historical Ecological Approach | |||||||||||
| 言語 | en | |||||||||||
| 言語 | ||||||||||||
| 言語 | jpn | |||||||||||
| 資源タイプ | ||||||||||||
| 資源タイプ識別子 | http://purl.org/coar/resource_type/c_6501 | |||||||||||
| 資源タイプ | departmental bulletin paper | |||||||||||
| ID登録 | ||||||||||||
| ID登録 | 10.15021/00004370 | |||||||||||
| ID登録タイプ | JaLC | |||||||||||
| 著者 |
煎本, 孝
× 煎本, 孝
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| 抄録 | ||||||||||||
| 内容記述タイプ | Abstract | |||||||||||
| 内容記述 | The history of the Kingdom of Ladakh, Western Tibet, is examined from an anthropological point of view. La-dvags-rgyal- rabs is used as a source for hiStorical-ecological analysis of the systems of economy, politics, and religion of the kingdom. The following three results have been found. (1) INTERRELATIONSHIPS BETWEEN THE SYSTEMS OF ECONOMY, POLITICS AND RELIGION: The systems of economy, politics, and religion can be seen as an integrated system of the kingdom; i.e., a ruling system. This system of integration was based on the transit trading economy between Central Asia and India—the sovereign right being succeeded by the rNam-rgyal dynasty—and the cultural identity of the people as Buddhist. However, the internal mechanism of the kingdom was motivated by the antagonism among the dynasty, the prime, minister and the Buddhist temples. Also, the rivalry among the local noble families as well as the different schools of Tibetan Buddhism produced an effect on politics. (2) RELATION OF THE SYSTEMS TO THE HISTORICAPL PROCESS OF THE KINGDOM The historical process of the Kingdom of Ladakh—i.e., formation, development and decline—can be seen as the changes of the system of integration. That is, the formation of the kingdom was dependent on control over the formerly independent local chiefs, and the control of trading routes and trading activities. The development of the kingdom was dependent on the improvement and expansion of the trading economy, on which the political system was established. Subsequently, the political system functioned for the maintenance of the economic system, through positive feed-back mechanisms. In this stage, the formation of the strong ruling system was represented by Senge- rnam-rgyal, the king who concurrently served as prime minister. The kings supported the religion both on the levels of ideology and economy. In return, the religious system justified the kingship. This process could have been indicated by the new role of the monasteries belonging to anuttara-yoga Buddhism, the nature of which is secularism and education for the people in general. These monasteries were founded during the second dynasty after c. 1400 A.D., the development stage of the kingdom, in place of yoga-tantra Buddhism, which was solely aimed at individual enlightenment. The decline of the kingdom was the result of the dispersion of political authority due to the maturing economy which at this time functioned towards disintegration of the political system. This view is different from the traditional interpretation of the decline of the kingdom, in which disability of individual kings was said to be a cause of this tragedy. It was also pointed out that the process of decline of the Kingdom of Ladakh may be characterized by the fusion of the kingship not only with the office of prime minister but also with the Buddhist temples. (3) THE ECOLOGICAL SINIFICANCE OF THE SYSTEMS The system of integration of the Kingdom of Ladakh could be analysed in terms of ecological niche—i.e., ecological location of the state and its relation to the external world. It has been revealed that the nature of the ecological niche of the Kingdom of Ladakh was not the internal completeness of a closed system, but that it was permeable which enabled the cultural-economic transmission between Central Asia and India through the Ladakhi political-religious boundary. The carrier of economy and culture were the Kashmiri merchants as well as 'A[r]-rgon traders : the mixed population between Yarkandi merchants and Ladakhi Women. As traders, they invaded the geographical and political boundary of the kingdom, but religious identity separated these Moslem traders from the Buddhist inhabitants in Ladakh. Therefore, it should be pointed out that religious identity, functioning as a boundary maintenance mechanism, made permeability of the north-south cultural-economic transmission possible, and that it makes the system of integration of the Kingdom of Ladakh consistent. |
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| 書誌情報 |
国立民族学博物館研究報告 en : Bulletin of the National Museum of Ethnology 巻 11, 号 2, p. 403-455, 発行日 1986-12-20 |
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| 出版者 | ||||||||||||
| 出版者 | 国立民族学博物館 | |||||||||||
| 出版者（英） | ||||||||||||
| 出版者 | National Museum of Ethnology | |||||||||||
| ISSN | ||||||||||||
| 収録物識別子タイプ | ISSN | |||||||||||
| 収録物識別子 | 0385-180X | |||||||||||
| 書誌レコードID | ||||||||||||
| 収録物識別子タイプ | NCID | |||||||||||
| 収録物識別子 | AN00091943 | |||||||||||
| 著者版フラグ | ||||||||||||
| 出版タイプ | VoR | |||||||||||
| 出版タイプResource | http://purl.org/coar/version/c_970fb48d4fbd8a85 | |||||||||||
