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“悪い魚”と“良い魚” : Satawal 島における民族魚類学
https://doi.org/10.15021/00004503
https://doi.org/10.15021/000045037ef2116c-67ae-45aa-8854-fca147ac3d84
| 名前 / ファイル | ライセンス | アクション |
|---|---|---|
KH_006_1_002.pdf (4.0 MB)
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| Item type | 紀要論文 / Departmental Bulletin Paper(1) | |||||||||||
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| 公開日 | 2010-02-16 | |||||||||||
| タイトル | ||||||||||||
| タイトル | “悪い魚”と“良い魚” : Satawal 島における民族魚類学 | |||||||||||
| タイトル | ||||||||||||
| タイトル | Bad Fish or Good Fish : The Ethnoichthyology of the Satawalese (Central Carolines, Micronesia) | |||||||||||
| 言語 | en | |||||||||||
| 言語 | ||||||||||||
| 言語 | jpn | |||||||||||
| 資源タイプ | ||||||||||||
| 資源タイプ識別子 | http://purl.org/coar/resource_type/c_6501 | |||||||||||
| 資源タイプ | departmental bulletin paper | |||||||||||
| ID登録 | ||||||||||||
| ID登録 | 10.15021/00004503 | |||||||||||
| ID登録タイプ | JaLC | |||||||||||
| 著者 |
秋道, 智彌
× 秋道, 智彌
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| 抄録 | ||||||||||||
| 内容記述タイプ | Abstract | |||||||||||
| 内容記述 | This paper describes native lore and associated cultural values pertaining to fish on Satawal Island, a small coral island in Micronesia. First, data on the native classification system of fish domains is presented; second, the way in which given named and covert categories of fish bear certain cultural codes, and how these codes relate to and affect both individuals and the populations of the island is described; and third, the status of anomalous animals such as sharks, stingrays, porpoises is clarified considering Satawalese conceptions and transactions. Like other coral islanders in the Pacific, the Satawalese depend largely on marine resources as to provide animal protein. However, not all aquatic resources have prior cognition as food and nor are all served equally among the social group. Taboos and restrictions on food fish correspond to categories of individuals and to particular situations. Such constraints on food consumption are usually explained by the belief that the human body is affected or assimilated by attributes peculiar to a particular fish. Seemingly, such attributes are arbitrarily isolated so as to have a linear association with certain human categories. Those people liable to be subject to fish food taboos or restrictions are: (1) Those in abnormal and weak conditions, such as women (yoopwu:t lit., "bad persons"), the infant (maniteete: "crawling animal"), those who are ill (manesemway: "sick animal"), pregnant women (manipwoopwo: "animal of swollen belly"), and the like; (2) Those who possess a special knowledge of canoe-making, house- building, curing, or magic; and (3) Those with social prestige, i.e., island chiefs and the heads of each canoe house. Initially, food regulations are individual-oriented, but persons not directly concerned and even the entire population may often be involved owing to the implied bad-influences as revealed by sickness, death, and resource scarcity. Therefore, fishes perceived as "bad" (fan, ppwut) or "tabooed" (pin) for an individual are on the contrary regarded as beneficial or "good" for the population as a whole. Those cognized as "bad" (nngaw) have no conceptual counterpart, since eating them results only in such physical reactions as rejection or vomitting (mmwus). Such fish are discarded. These anomalous animals are correlated 'psychologically and conceptually with people in an abnormal condition, since both are recognized as occupying an anomalous state between animal (maan) and human (yaramas). Thus "bad" fish connotes two cultural values in a Satawal society: (1) the conceptual ordering of an individual islander and the entire population in terms of "bad" fish; and (2) the metaphorical association of "bad" fish with a human category of abnormal condition. Among all of the attributes of fish, smell bears certain cultural significance. Conceptually, smell of fish (pwoyacch) is distinct from the smell of taro and breadfruit (pwonngaw). Moreover, certain binary oppositions emerge between land and sea; sea spirit and the spirit of the taro patch; fish and taro/breadfruit. Such dichotomous elements are further opposed to odors of both-sex "(paomtas) and blood (pwongosow)t,h us permitting the hypothesis of a triangular model of the Satawalese view of nature in terms of smell. |
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| 書誌情報 |
国立民族学博物館研究報告 en : Bulletin of the National Museum of Ethnology 巻 6, 号 1, p. 66-133, 発行日 1981-03-31 |
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| 出版者 | ||||||||||||
| 出版者 | 国立民族学博物館 | |||||||||||
| 出版者（英） | ||||||||||||
| 出版者 | National Museum of Ethnology | |||||||||||
| ISSN | ||||||||||||
| 収録物識別子タイプ | ISSN | |||||||||||
| 収録物識別子 | 0385-180X | |||||||||||
| 書誌レコードID | ||||||||||||
| 収録物識別子タイプ | NCID | |||||||||||
| 収録物識別子 | AN00091943 | |||||||||||
| 著者版フラグ | ||||||||||||
| 出版タイプ | VoR | |||||||||||
| 出版タイプResource | http://purl.org/coar/version/c_970fb48d4fbd8a85 | |||||||||||
