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  1. 国立民族学博物館研究報告
  2. 7巻4号

フルベ語色彩語彙 :色彩基礎語彙に関する一考察

https://doi.org/10.15021/00004465
https://doi.org/10.15021/00004465
1d6c608e-71ed-4bf6-b25d-014f3f34c211
名前 / ファイル ライセンス アクション
KH_007_4_001.pdf KH_007_4_001.pdf (2.8 MB)
Item type 紀要論文 / Departmental Bulletin Paper(1)
公開日 2010-02-16
タイトル
タイトル フルベ語色彩語彙 :色彩基礎語彙に関する一考察
タイトル
タイトル Color Terms in the Pulaar Language : A Reflection on Basic Color Terms
言語 en
言語
言語 jpn
資源タイプ
資源タイプ識別子 http://purl.org/coar/resource_type/c_6501
資源タイプ departmental bulletin paper
ID登録
ID登録 10.15021/00004465
ID登録タイプ JaLC
著者 小川, 了

× 小川, 了

小川, 了

ja-Kana オガワ, リョウ

en Ogawa, Ryo

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内容記述タイプ Abstract
内容記述 The study of the color terms entered a new era after 1969,
when Berlin and Kay published their work, Basic Color Terms:
Their Universality and Evolution. After having stressed the necessity
of the emic study of color terms in each culture Berlin and Kay
attempted "to get behind or beyond that to see if there were in
fact etic universals at another level of structure" [KAY 1972
(1970): 27].
I find that they advanced too rapidly toward showing a universality
and made an oversight in the understanding of the color
terms in each culture. They recognize that language changes
naturally if viewed diachronically, but claim that "a given
language at a given point of time can be assigned to one and
only one stage" [BERLIN and KAY 1969: 15]. But if language
is to change diachronically it must contain , even when viewed
synchronically, the varietals, some of which becoming definitely
changes. Berlin and Kay underestimated this.
This point, in fact, was rectified later by Kay [KAY 1975].
Kay furthermore divided the color categories, in a work with
McDaniel and using fuzzy set theory, into three degrees: focal
member, non-focal member and non-member. They defined
the primary basic color categories as those in which the fundamental
neural response categories are identical with the semantic
categories. These are red, yellow, green, blue, black and
white, and these primary basic color categories make the derived
basic color categories which are brown, pink etc. [KAY and
MCDANIEL 1978].
The chapters I, II, and III of this article consist of the
description and analysis of my investigation into the color terms
in the Pulaar language of a group of Fulani (Fulbe-Jenngelbe) in
Senegal, which have never been studied directly until now. In
this study, I proceeded first to list all the Jenngelbe color terms by
using color chips. After having eliminated the concrete words
which represent some particular color, I examined thirteen color
terms from the Pulaar grammatical and lexicographical points of
view and also by using the CIE's color distribution scheme.
I examined how the terms are verbalized, nominalized, and also
checked the concrete meanings of each color terms to comprehend
the exact domain of its semantic distribution.
I found as a result that, in Pulaar, ran— (white), bal— (black),
wod—(red), and 'ool—(yellow) are the primary basic color terms,
and sooy— (dry brown, yellow green, green) and yuum— (wet
dark-brown) are the secondary basic color terms. These six
basic color terms have a close connection with the Jenngelbe's
classificatory system of cattle by body color.
Four terms, ran—,bal—,wod—,and 'ool—do not signify anything
concrete other than the color, and their foci are recognized clearly.
Two terms, sooy—and yuum—,on the contrary, are closely connected
to other phenomena in the natural world and they are
multi-focused also. According to Kay and McDaniel [1978],
ran—,bal—,wod—and 'ool—can be defined as focal members and
sooy—and yuum— non-focal members (but nonetheless basic color
terms). On the other hand, the Jenngelbe people use bula (blue)
and werta (green), which are both terms borrowed from French.
bula specially is a word well-known to everyone. But these two
terms are not well integrated grammatically in the Pulaar
language and cannot be considered as basic color terms.
That a term which corresponds to "blue" has never been
formed in the Jenngelbe's traditional color term system can be
explained by their not having found blue in natural model which
they used to form color terms, that is, cattle body color. A similar
fact is reported in the Mursi in Ethiopia [TURTON 1978].
Then, the claim made by Kay and McDaniel that red, yellow,
green, blue, black and white are formed universally before other
color terms is an inexplainable contradiction, at least when
Jenngelbe and Mursi color term systems are examined. Furthermore,
the method of defining basic color terms by using fuzzy
set theory, as advanced by Kay and McDaniel, was tested by
Mervis and Roth, and was proven inefficient [MERV'S and
ROTH 1981].
Finally, the Berlin-Kay-McDaniel method is of great use
in defining basic color terms, but it is not universally applicable
without adaptation to local contexts. An emic study in each
culture and language is decisive. For example, the term
orange, defined by Berlin and Kay as a basic color term in English,
cannot be so in my opinion, because, compared to pink, grey and
purple, which make pinkish, greyish and purplish as secondary
adjectives, the term orange does not have this kind of grammatical
form and so is not yet completely integrated as a color term in
English.
書誌情報 国立民族学博物館研究報告
en : Bulletin of the National Museum of Ethnology

巻 7, 号 4, p. 689-736, 発行日 1983-03-22
出版者
出版者 国立民族学博物館
出版者(英)
出版者 National Museum of Ethnology
ISSN
収録物識別子タイプ ISSN
収録物識別子 0385-180X
書誌レコードID
収録物識別子タイプ NCID
収録物識別子 AN00091943
著者版フラグ
出版タイプ VoR
出版タイプResource http://purl.org/coar/version/c_970fb48d4fbd8a85
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