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  1. 国立民族学博物館研究報告
  2. 8巻3号

「悪童物語」の展開

https://doi.org/10.15021/00004449
https://doi.org/10.15021/00004449
57a25823-c3e4-414e-86d2-2f38ad19c497
名前 / ファイル ライセンス アクション
KH_008_3_004.pdf KH_008_3_004.pdf (2.6 MB)
Item type 紀要論文 / Departmental Bulletin Paper(1)
公開日 2010-02-16
タイトル
タイトル 「悪童物語」の展開
タイトル
タイトル Further Development of the Tales of “l'enfant terrible”. (West Africa)
言語 en
言語
言語 jpn
資源タイプ
資源タイプ識別子 http://purl.org/coar/resource_type/c_6501
資源タイプ departmental bulletin paper
ID登録
ID登録 10.15021/00004449
ID登録タイプ JaLC
著者 小川, 了

× 小川, 了

小川, 了

ja-Kana オガワ, リョウ

en Ogawa, Ryo

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抄録
内容記述タイプ Abstract
内容記述 This article is entitled "Further Development", in
acknowledgment of the analytical studies made by five French
Scholars of this type of tale [GOROG et al. 1980].
The tales of "l'enfant terrible", fundamentally different
from the tale type of "le Petit Poucet" occur only in West Africa.
The hero (l'enfant terrible) is usually one of twin boys or a junior
of two brothers. Contrary to his brother who acts in conformity
with social norms, the hero commits successively all kinds of
criminal acts, including, inter alia, murdering his parents,
completely destroying the family possessions, damaging the
scrotum of the blacksmith and killing the blacksmith's children
(especially in the Bambara-Dolton tales), killing the animal who
saves the hero at the critical moment, and so ultimately the
annihilation of the entire village. In short, the hero's acts
are all contrary to the social norms of good conduct, but this
kind of tale is favored by the people.
The five French scholars mentioned above all agree that
"l'enfant terrible" is not a kind of trickster
, largely because they
define "trickster" in too narrow a sense. They appear to be
incorrect in this, since a trickster can be defined as someone who
passes freely across the border between the reality of everyday
life and the supernatural order. In so doing, he (the trickster)
permits us to see an another face of reality. "L'enfant terrible"
is this kind of trickster.
From the analyses of the meanings of the hero's position
(a young brother), of his perverse acts (topsy-turviness), and of
damaging of the scrotum of the blacksmith, I demonstrate the
nature of our hero as a trickster.
Finally, comparing "l'enfant terrible" to the witches in
medieval Europe, I conclude that we (the people) are in need of
a scapegoat to assuage our inner bad conscience. When we
fail to recognize the real badness of society we make a scapegoat
and hunt it (the witch). When the badness is played as a performance
of "l'enfant terrible", we savor it like .a tasty dish. The
tales of "l'enfant terrible" function as a catalyzer of the social order
as does the Potlatch of the American West Coast Indians.
書誌情報 国立民族学博物館研究報告
en : Bulletin of the National Museum of Ethnology

巻 8, 号 3, p. 613-651, 発行日 1983-12-19
出版者
出版者 国立民族学博物館
出版者(英)
出版者 National Museum of Ethnology
ISSN
収録物識別子タイプ ISSN
収録物識別子 0385-180X
書誌レコードID
収録物識別子タイプ NCID
収録物識別子 AN00091943
著者版フラグ
出版タイプ VoR
出版タイプResource http://purl.org/coar/version/c_970fb48d4fbd8a85
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Cite as

Ogawa, Ryo, 1983, Further Development of the Tales of “l'enfant terrible”. (West Africa): 国立民族学博物館, 613–651 p.

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