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下エジプトの親族集団内婚と社会的カテゴリーをめぐる覚書
https://doi.org/10.15021/00004447
https://doi.org/10.15021/00004447fdab3320-62f8-4fe4-a576-186514f6833e
名前 / ファイル | ライセンス | アクション |
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Item type | 紀要論文 / Departmental Bulletin Paper(1) | |||||||||||
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公開日 | 2010-02-16 | |||||||||||
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タイトル | 下エジプトの親族集団内婚と社会的カテゴリーをめぐる覚書 | |||||||||||
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タイトル | A Note of Kin Group Endogamy and Social Categories in Lower Egypt | |||||||||||
言語 | en | |||||||||||
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言語 | jpn | |||||||||||
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資源タイプ識別子 | http://purl.org/coar/resource_type/c_6501 | |||||||||||
資源タイプ | departmental bulletin paper | |||||||||||
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ID登録 | 10.15021/00004447 | |||||||||||
ID登録タイプ | JaLC | |||||||||||
著者 |
大塚, 和夫
× 大塚, 和夫
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内容記述タイプ | Abstract | |||||||||||
内容記述 | It is well-known that a paternal parallel cousin (FBD) is the most preferable wife, and indeed marriage with her in particular, or kin group endogamy in general, occurs often among various Middle Eastern societies. Many social anthropologists studying in this area have been interested in this curious custom and have analyzed it from several points of view. In this paper, I first present an example of kin group endogamy in a village of Lower Egypt where I carried out extensive field research during 1981-82. Nearly half of the total marriages in this group could be defined as a marriage with a classificatory bint amm (FBD). I then discuss a peculiar mode of social categories used in Lower Egypt. Though the dila kin group seems to be a patrilineal descent group according to the method of recruitment, people are hardly concerned about distinguishing between agnates and maternal kin in their daily conversations. Instead, they always refer to a qarib (relative), a social category strictly differentiated from the other categories such as gar (neighbor), s0ab (friend), zamil (colleague) and gharib (stranger). Since among most societies characterized by patrilineal descent groups, aganates and maternal kin have two different social roles that are never confused in social life, this strange mode of social categorization is perplexing. Following Barth's argument, I propose as a tentative explanation that such a peculiar typification of the social world would be logically suitable for a society which has a custom of kin group endogamy. Its practice could result in the complication of kinship and alliance relations within. the group itself and it could be that one is an agnate, a maternal kin and an affine to the peculiar person at the same time. It is therefore difficult and meaningless in ordinarily life to distinguish between a kin from the father's side and that of mother's, both of whom belong to one kin group. They are qaribs who are expected to render mutual assistance on some crucial occasions. Persons belonging to the qarib social category are internally divided into sub-categories represented as kinship terms. It is said that these sub-categories are ordered according to the degree of closeness to particular person. Thus, an amm (FB) is closer than a khal (MB), who is in turn closer than a nasib (WF or WB) to ego. But it sometimes occured that a man takes a distant relative for a closer one by using a fictive kinship term. In conclusion, I believe that the word "qarib", the meaning of which is originally "close" or "near", is important for understanding social relationships and group formation in Lower Egypt. It is noteworthy that Eickelman has paid attention to the Moroccan term "qaraba", which is derived from the same Arabic root (Q-R-B) as qarib, as a key concept for studying Moroccan. social structure. |
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書誌情報 |
国立民族学博物館研究報告 en : Bulletin of the National Museum of Ethnology 巻 8, 号 3, p. 563-586, 発行日 1983-12-19 |
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出版者 | 国立民族学博物館 | |||||||||||
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出版者 | National Museum of Ethnology | |||||||||||
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収録物識別子タイプ | ISSN | |||||||||||
収録物識別子 | 0385-180X | |||||||||||
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収録物識別子タイプ | NCID | |||||||||||
収録物識別子 | AN00091943 | |||||||||||
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出版タイプ | VoR | |||||||||||
出版タイプResource | http://purl.org/coar/version/c_970fb48d4fbd8a85 |