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遍在する邪術，見えない邪術 : 北部マダガスカル ツィミヘティ族社会におけるある邪術告発についての一考察
https://doi.org/10.15021/00004323
https://doi.org/10.15021/00004323af88acb8-e179-4f98-bdd3-656b35e46239
| 名前 / ファイル | ライセンス | アクション |
|---|---|---|
KH_013_2_003.pdf (4.1 MB)
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| Item type | 紀要論文 / Departmental Bulletin Paper(1) | |||||||||||
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| 公開日 | 2015-11-19 | |||||||||||
| タイトル | ||||||||||||
| タイトル | 遍在する邪術，見えない邪術 : 北部マダガスカル ツィミヘティ族社会におけるある邪術告発についての一考察 | |||||||||||
| タイトル | ||||||||||||
| タイトル | Some Unconsidered Aspects of Omnipresent and Unseen Sorcery among the Tsimihety of Northern Madagascar | |||||||||||
| 言語 | en | |||||||||||
| 言語 | ||||||||||||
| 言語 | jpn | |||||||||||
| 資源タイプ | ||||||||||||
| 資源タイプ識別子 | http://purl.org/coar/resource_type/c_6501 | |||||||||||
| 資源タイプ | departmental bulletin paper | |||||||||||
| ID登録 | ||||||||||||
| ID登録 | 10.15021/00004323 | |||||||||||
| ID登録タイプ | JaLC | |||||||||||
| 著者 |
深澤, 秀夫
× 深澤, 秀夫
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| 抄録 | ||||||||||||
| 内容記述タイプ | Abstract | |||||||||||
| 内容記述 | Although sorcerers (ampamosavy) are favorite topics in daily conversation among the Tsimihety of Northern Madagascar, nobody dares say that he has actually seen one. Most sorcerers are strangers or outsiders (vahiny) with no kinship relations with the inhabitants of a particular village. Although people are afraid of this type of sorcerer, they do not react in any particular way toward them. In contrast, another type of sorcery (mosavy), caused by various evil charms (aody ratsy), is a focus of everyday fear, especially on a voyage. It is said to be very easy to obtain a charm which kills or damages other persons, and wicked persons who want to use them are said to be omnipresent. I made five case studies of persons who had either been harmed by, or accused of, sorcery during my field work, from December, 1983 to February, 1985, and in October, 1986. Apart from one case, those suspected of having used evil charms were strangers or outsiders. That exception was an ostracized young kinsman who had been accused at a village community meeting. However, in no instance that I observed was a kinsman who followed village community rules and also carried out assigned communal works either accused or suspected of sorcery. Therefore sorcery among the Tsimihety is less an outlet for aggression between kinsmen or neighbors than an imagined collective representation of an outsider or a stranger who is not of the in-group in the Tsimihety social context. |
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| 書誌情報 |
国立民族学博物館研究報告 en : Bulletin of the National Museum of Ethnology 巻 13, 号 2, p. 253-296, 発行日 1988-10-17 |
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| 出版者 | ||||||||||||
| 出版者 | 国立民族学博物館 | |||||||||||
| 出版者（英） | ||||||||||||
| 出版者 | National Museum of Ethnology | |||||||||||
| ISSN | ||||||||||||
| 収録物識別子タイプ | ISSN | |||||||||||
| 収録物識別子 | 0385-180X | |||||||||||
| 書誌レコードID | ||||||||||||
| 収録物識別子タイプ | NCID | |||||||||||
| 収録物識別子 | AN00091943 | |||||||||||
| 著者版フラグ | ||||||||||||
| 出版タイプ | VoR | |||||||||||
| 出版タイプResource | http://purl.org/coar/version/c_970fb48d4fbd8a85 | |||||||||||
