@article{oai:minpaku.repo.nii.ac.jp:00004331,
 author = {深澤, 秀夫 and Fukazawa, Hideo},
 issue = {2},
 journal = {国立民族学博物館研究報告, Bulletin of the National Museum of Ethnology},
 month = {Oct},
 note = {Although sorcerers (ampamosavy) are favorite topics in daily
conversation among the Tsimihety of Northern Madagascar,
nobody dares say that he has actually seen one. Most sorcerers
are strangers or outsiders (vahiny) with no kinship relations
with the inhabitants of a particular village. Although people
are afraid of this type of sorcerer, they do not react in any
particular way toward them.
In contrast, another type of sorcery (mosavy), caused by
various evil charms (aody ratsy), is a focus of everyday fear,
especially on a voyage. It is said to be very easy to obtain a
charm which kills or damages other persons, and wicked persons
who want to use them are said to be omnipresent.
I made five case studies of persons who had either been
harmed by, or accused of, sorcery during my field work, from
December, 1983 to February, 1985, and in October, 1986.
Apart from one case, those suspected of having used evil charms
were strangers or outsiders. That exception was an ostracized
young kinsman who had been accused at a village community
meeting. However, in no instance that I observed was a kinsman
who followed village community rules and also carried out
assigned communal works either accused or suspected of sorcery.
Therefore sorcery among the Tsimihety is less an outlet for
aggression between kinsmen or neighbors than an imagined
collective representation of an outsider or a stranger who is not of
the in-group in the Tsimihety social context.},
 pages = {253--296},
 title = {遍在する邪術，見えない邪術 : 北部マダガスカル　ツィミヘティ族社会におけるある邪術告発についての一考察},
 volume = {13},
 year = {1988},
 yomi = {フカザワ, ヒデオ}
}