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北部ラガの人生儀礼における贈与交換
https://doi.org/10.15021/00004177
https://doi.org/10.15021/0000417781df3620-6762-4fb0-80a7-823f3db7c991
| 名前 / ファイル | ライセンス | アクション |
|---|---|---|
KH_020_4_003.pdf (3.0 MB)
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| Item type | 紀要論文 / Departmental Bulletin Paper(1) | |||||||||||||
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| 公開日 | 2010-02-16 | |||||||||||||
| タイトル | ||||||||||||||
| タイトル | 北部ラガの人生儀礼における贈与交換 | |||||||||||||
| タイトル | ||||||||||||||
| タイトル | On Gift Exchange in the Life Cycle Rituals of North Raga | |||||||||||||
| 言語 | en | |||||||||||||
| 言語 | ||||||||||||||
| 言語 | jpn | |||||||||||||
| キーワード | ||||||||||||||
| 主題Scheme | Other | |||||||||||||
| 主題 | 北部ラガ｜人生儀礼｜贈与交換｜お返しの贈与｜互酬性 | |||||||||||||
| キーワード | ||||||||||||||
| 言語 | en | |||||||||||||
| 主題Scheme | Other | |||||||||||||
| 主題 | North Raga｜life-cycle ritual｜gift-exchange｜counter-gift｜reciprocity | |||||||||||||
| 資源タイプ | ||||||||||||||
| 資源タイプ識別子 | http://purl.org/coar/resource_type/c_6501 | |||||||||||||
| 資源タイプ | departmental bulletin paper | |||||||||||||
| ID登録 | ||||||||||||||
| ID登録 | 10.15021/00004177 | |||||||||||||
| ID登録タイプ | JaLC | |||||||||||||
| 著者 |
吉岡, 政德
× 吉岡, 政德
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| 抄録 | ||||||||||||||
| 内容記述タイプ | Abstract | |||||||||||||
| 内容記述 | The aim of this article is to clarify the system of gift-exchange found in the life-cycle rituals of North Raga, the northern part of Raga (Pentecost) Island in Vanuatu in Melanesia. Although ethnographical data on North Raga were collected by Codrington and Rivers, they were sporadic and the details of the life-cycle rituals in North Raga have not previously been described. In this article, I present ethnographical data on birth rites, marriage rites, as well as on funeral rites, based on my field research. I was engaged in field work in North Raga in 1974, from 1981 to 1982, in 1985, in 1991 and in 1992. In North Raga life-cycle rituals, we find various forms of gift-exchange which can be broadly classified into three categories, tabeana, vuro, and mwemwearuvwa. Tabeana is a gift such that a counter-gift is, people say explicitly, not-necessary. We are able to assert that the thing which is given as tabeana does not have the "hau" in the sense of Mauss' thesis. In other words, the tabeana gift does not produce a debt-feeling on the side of the gift-receiver. In contrast to tabeana, vuro seems to have the opposite character. Vuro is a gift which is given voluntarily and is regarded as a kind of aid. However the literal meaning of vuro is "debt" and it is said to be obligatory for a vuro-receiver to give back something of the same value as vuro to the vuro-giver at some time. Mwemwearuvwa is the medial concept between tabeana and vuro. For something given as mwemwearuvwa, people expect a counter-gift. It is "expected" but not demanded. People say that a man had better give back something of the same value to the giver if he remembers it after several years. In actual life, some people who receive mwemwearuvwa think of it as vuro, while others receive it as tabeana. These three concepts of gift in North Raga are obviously related to Sahlins' generalized reciprocity and balanced reciprocity. In this article, I discuss the system of gift-exchange and clarify the North Raga concept of gift in due consideration of Sahlins' concepts of reciprocity. |
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| 書誌情報 |
国立民族学博物館研究報告 en : Bulletin of the National Museum of Ethnology 巻 20, 号 4, p. 671-717, 発行日 1996-03-29 |
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| 出版者 | ||||||||||||||
| 出版者 | 国立民族学博物館 | |||||||||||||
| 出版者（英） | ||||||||||||||
| 出版者 | National Museum of Ethnology | |||||||||||||
| ISSN | ||||||||||||||
| 収録物識別子タイプ | ISSN | |||||||||||||
| 収録物識別子 | 0385-180X | |||||||||||||
| 書誌レコードID | ||||||||||||||
| 収録物識別子タイプ | NCID | |||||||||||||
| 収録物識別子 | AN00091943 | |||||||||||||
| 著者版フラグ | ||||||||||||||
| 出版タイプ | VoR | |||||||||||||
| 出版タイプResource | http://purl.org/coar/version/c_970fb48d4fbd8a85 | |||||||||||||
