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  1. 国立民族学博物館研究報告
  2. 20巻4号

北部ラガの人生儀礼における贈与交換

https://doi.org/10.15021/00004177
https://doi.org/10.15021/00004177
81df3620-6762-4fb0-80a7-823f3db7c991
名前 / ファイル ライセンス アクション
KH_020_4_003.pdf KH_020_4_003.pdf (3.0 MB)
Item type 紀要論文 / Departmental Bulletin Paper(1)
公開日 2010-02-16
タイトル
タイトル 北部ラガの人生儀礼における贈与交換
タイトル
タイトル On Gift Exchange in the Life Cycle Rituals of North Raga
言語 en
言語
言語 jpn
キーワード
主題Scheme Other
主題 北部ラガ|人生儀礼|贈与交換|お返しの贈与|互酬性
キーワード
言語 en
主題Scheme Other
主題 North Raga|life-cycle ritual|gift-exchange|counter-gift|reciprocity
資源タイプ
資源タイプ識別子 http://purl.org/coar/resource_type/c_6501
資源タイプ departmental bulletin paper
ID登録
ID登録 10.15021/00004177
ID登録タイプ JaLC
著者 吉岡, 政德

× 吉岡, 政德

en Yoshioka , Masanori

ja 吉岡, 政德

ja-Kana ヨシオカ , マサノリ

ISNI

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内容記述タイプ Abstract
内容記述 The aim of this article is to clarify the system of gift-exchange found
in the life-cycle rituals of North Raga, the northern part of Raga
(Pentecost) Island in Vanuatu in Melanesia. Although ethnographical
data on North Raga were collected by Codrington and Rivers, they were
sporadic and the details of the life-cycle rituals in North Raga have not
previously been described. In this article, I present ethnographical data
on birth rites, marriage rites, as well as on funeral rites, based on my field
research. I was engaged in field work in North Raga in 1974, from 1981
to 1982, in 1985, in 1991 and in 1992.
In North Raga life-cycle rituals, we find various forms of gift-exchange
which can be broadly classified into three categories, tabeana,
vuro, and mwemwearuvwa. Tabeana is a gift such that a counter-gift is,
people say explicitly, not-necessary. We are able to assert that the thing
which is given as tabeana does not have the "hau" in the sense of Mauss'
thesis. In other words, the tabeana gift does not produce a debt-feeling
on the side of the gift-receiver.
In contrast to tabeana, vuro seems to have the opposite character.
Vuro is a gift which is given voluntarily and is regarded as a kind of aid.
However the literal meaning of vuro is "debt" and it is said to be
obligatory for a vuro-receiver to give back something of the same value
as vuro to the vuro-giver at some time.
Mwemwearuvwa is the medial concept between tabeana and vuro.
For something given as mwemwearuvwa, people expect a counter-gift.
It is "expected" but not demanded. People say that a man had better
give back something of the same value to the giver if he remembers it
after several years. In actual life, some people who receive
mwemwearuvwa think of it as vuro, while others receive it as tabeana.
These three concepts of gift in North Raga are obviously related to
Sahlins' generalized reciprocity and balanced reciprocity. In this article,
I discuss the system of gift-exchange and clarify the North Raga concept
of gift in due consideration of Sahlins' concepts of reciprocity.
書誌情報 国立民族学博物館研究報告
en : Bulletin of the National Museum of Ethnology

巻 20, 号 4, p. 671-717, 発行日 1996-03-29
出版者
出版者 国立民族学博物館
出版者(英)
出版者 National Museum of Ethnology
ISSN
収録物識別子タイプ ISSN
収録物識別子 0385-180X
書誌レコードID
収録物識別子タイプ NCID
収録物識別子 AN00091943
著者版フラグ
出版タイプ VoR
出版タイプResource http://purl.org/coar/version/c_970fb48d4fbd8a85
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Cite as

吉岡, 政德, 1996, On Gift Exchange in the Life Cycle Rituals of North Raga: 国立民族学博物館, 671–717 p.

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