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農村の宗教対立を通してみた転換期のルーマニア社会
https://doi.org/10.15021/00004151
https://doi.org/10.15021/000041513efd1c8f-d781-4543-acad-4ea92c62f685
| 名前 / ファイル | ライセンス | アクション |
|---|---|---|
KH_022_1_002.pdf (2.2 MB)
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| Item type | 紀要論文 / Departmental Bulletin Paper(1) | |||||||||||||
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| 公開日 | 2010-02-16 | |||||||||||||
| タイトル | ||||||||||||||
| タイトル | 農村の宗教対立を通してみた転換期のルーマニア社会 | |||||||||||||
| タイトル | ||||||||||||||
| タイトル | Social Change and Religious Conflict in a Romanian Village | |||||||||||||
| 言語 | en | |||||||||||||
| 言語 | ||||||||||||||
| 言語 | jpn | |||||||||||||
| キーワード | ||||||||||||||
| 主題Scheme | Other | |||||||||||||
| 主題 | 宗教対立｜ルーマニア正教会｜グレコ・カトリック教会｜セクト｜社会主義 | |||||||||||||
| キーワード | ||||||||||||||
| 言語 | en | |||||||||||||
| 主題Scheme | Other | |||||||||||||
| 主題 | religious conflict｜Romanian Orthodox Church｜Greek Catholic Church｜sect｜socialism | |||||||||||||
| 資源タイプ | ||||||||||||||
| 資源タイプ識別子 | http://purl.org/coar/resource_type/c_6501 | |||||||||||||
| 資源タイプ | departmental bulletin paper | |||||||||||||
| ID登録 | ||||||||||||||
| ID登録 | 10.15021/00004151 | |||||||||||||
| ID登録タイプ | JaLC | |||||||||||||
| 著者 |
新免, 光比呂
× 新免, 光比呂
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| 抄録 | ||||||||||||||
| 内容記述タイプ | Abstract | |||||||||||||
| 内容記述 | Conflict among religious groups became obvious in Romania after the 1989 revolution. For example, relations between the Romanian Orthodox Church and the Greek Catholic Church are strained. Leaders in both Churches are involved, as are believers in villages where both churches are present. This conflict has strained the collectivity of many villages and has divided communities into opposing groups. In addition, the number of sectarians has increased since the revolution, and this also undermines the established churches in cities and villages. Sect activity is also a threat to the traditional collectivity of village communities. In this paper I describe three factors that have brought about these phenomena in a small village in the Maramure§ district of Romania. This paper is based on field work conducted in 1994 and 1995. The first important factor is the social structure of the tradional village. Villagers are dependent on the Church that each parish priest represents. Traditionally, villagers have been obliged to obey the authority of the ecclesiastical hierarchy. The annual cycle of each village is deeply linked to the sequence of church feasts. The personal life cycle of each villager is also linked to the church. For birth, marriage and funerals, there is a strong dependence on priests. Villagers are quickly involved in any religious conflict and generally follow the attitude of their local priest in conflicts with other religious groups. A second important factor is the strong antipathy between the Romanian Orthodox and the Greek Catholic that has existed since the establishment of the Greek Catholic Church in the 17th century. There is no great difference in the daily religious practices of Orthodox and Greek Catholic villagers. As far as the villager is concerned, the difference is only apparent in some words of ritual. But there are great differences in the values on which each church is based historically. The Romanian Orthodox Church is believed to represent more traditional values, while the Greek Catholic Church is associated with more modern values. From 1948 until 1989, activity by the Greek Catholic Church was completely banned. Since 1989, the traditional conflict has become important again, with the return of priests and villagers to the Greek Catholic Church. The third important factor is the very recent impact of western Europe, following the 1989 revolution. Contact with western Europe accelerated community breakdown by encouraging individualistic values and independence from church authority. More people have become indifferent to the long-established churches and have been attracted by new sects and new religions. As community power lessens, people feel less need to participate in church activities, and as fewer people participate in church activities, they become less conscious of the significance of community. This negative feedback cycle was triggered by the loss of social networks that existed before the revolution. People are now obliged to struggle individually for survival, and they seek spiritual comfort in sect activity. Evangelical movements (sects) give people a new sense of belonging to a community, and offer chances for support from western Europe. |
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| 書誌情報 |
国立民族学博物館研究報告 en : Bulletin of the National Museum of Ethnology 巻 22, 号 1, p. 93-123, 発行日 1997-08-29 |
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| 出版者 | ||||||||||||||
| 出版者 | 国立民族学博物館 | |||||||||||||
| 出版者（英） | ||||||||||||||
| 出版者 | National Museum of Ethnology | |||||||||||||
| ISSN | ||||||||||||||
| 収録物識別子タイプ | ISSN | |||||||||||||
| 収録物識別子 | 0385-180X | |||||||||||||
| 書誌レコードID | ||||||||||||||
| 収録物識別子タイプ | NCID | |||||||||||||
| 収録物識別子 | AN00091943 | |||||||||||||
| 著者版フラグ | ||||||||||||||
| 出版タイプ | VoR | |||||||||||||
| 出版タイプResource | http://purl.org/coar/version/c_970fb48d4fbd8a85 | |||||||||||||
