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  1. 国立民族学博物館研究報告
  2. 5巻1号

中央アンデスの民話とアマゾンの神話 : 栽培植物・労働・死の起源

https://doi.org/10.15021/00004535
https://doi.org/10.15021/00004535
ba28beae-14f5-4441-be37-812ffebf9050
名前 / ファイル ライセンス アクション
KH_005_1_006.pdf KH_005_1_006.pdf (4.3 MB)
Item type 紀要論文 / Departmental Bulletin Paper(1)
公開日 2010-02-16
タイトル
タイトル 中央アンデスの民話とアマゾンの神話 : 栽培植物・労働・死の起源
タイトル
タイトル Central Andean Folktales and Amzonian Myths : The Origin of Cultivated Plants, Labor and Death
言語 en
言語
言語 jpn
資源タイプ
資源タイプ識別子 http://purl.org/coar/resource_type/c_6501
資源タイプ departmental bulletin paper
ID登録
ID登録 10.15021/00004535
ID登録タイプ JaLC
著者 友枝, 啓泰

× 友枝, 啓泰

友枝, 啓泰

ja-Kana トモエダ, ヒロヤス

en Tomoeda, Hiroyasu

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内容記述タイプ Abstract
内容記述 In the southern part of the Central Andes there are numerous
versions of a popular fox-tale, in which the fox hero travels to the
heavens and crashes to the ground on his return. Some versions
end with the origin of cultivated plants which spill from the stomach
of the gluttonous hero who devoured them at a celestial banquet.
Dispersion after disjunction (high/low) is an invariant feature
which characterizes story-formation (combination and functioning
of tale elements) of all the versions. And this pattern recurs in
the cortamonte,o ne of the popular carnival activities in the northern
part of the Central Andes. In this activity numerous participants
in the festival fell a tall tree erected in an open square (disjunction)
and rush to possess the objects with which it was decorated
(dispersion).
Although information on the magico-religious motive or symbolic
meaning of the Andean cortamonteis lacking, its formation is quasiidentical
with the story of some upper Amazonian (montana) myths,
which relate that humans obtained various cultivated plants from
the fruits of an original tree which they had felled. Andean
fox-tales and the Amazonian myths thus coincide in their message
and pattern.
The Amazonian myths treat not only cultivated plants but also
human mortality, which originates as if it were forced on those who
"Chiwaco the Liar
," a transformation of the fox-tale.
In these versions the thrush hero, acting as spiteful mediator
between the celestial God and terrestial humans, is the source of
various aspects of human life, such as agriculture, herding, or
cooking and eating. Here, man's mortality is treated indirectly
or in a reduce of form because human beings are forced to labor
hard to obtain foodstuffs and their teeth, which wear-out, represent
man's mortality.
When man participates actively in the origin process of cultivated
plants, as in the Amazonian cases, he experiences death
simultaneously. Participating passively in the same process only as
the recipient of messages from the God, as in the chiwaco-tale,
lessens his mortal experiences to a degree of labor and pains, which
gives a certain negative value to the plants derived. When he does
not participate in the process, as in the fox-tale, only the dispersive
aspect of the origin process remains constant and seems to be
stressed.
Our final observation on an Andean children's play, sachatiray
(cutting tree), validates these arguments.
felled the miraculous tree. In the Central Andes the message of
this simultaneous origin of cultivated plants and man's mortality is
transmitted in a more attenuated form by another popular tale,
書誌情報 国立民族学博物館研究報告
en : Bulletin of the National Museum of Ethnology

巻 5, 号 1, p. 240-300, 発行日 1980-03-30
出版者
出版者 国立民族学博物館
出版者(英)
出版者 National Museum of Ethnology
ISSN
収録物識別子タイプ ISSN
収録物識別子 0385-180X
書誌レコードID
収録物識別子タイプ NCID
収録物識別子 AN00091943
著者版フラグ
出版タイプ VoR
出版タイプResource http://purl.org/coar/version/c_970fb48d4fbd8a85
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Cite as

Tomoeda, Hiroyasu, 1980, Central Andean Folktales and Amzonian Myths : The Origin of Cultivated Plants, Labor and Death: 国立民族学博物館, 240–300 p.

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