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The Javanese call their mysticism\nkebatinan(the inner).\nThere are thousands of mystical sects throughout Java, some\nof which have large, well-established organizations. But these\norganized mystical sects are just one aspect of the kebatinan.\nAlthough only a small minority of the population actually join\nin the mystical sects, a vast majority of people, who do not commit\nthemselves to any of them, also accept the kebatinan in some form\nor another. Some people even think that to accept the kebatinan\nis almost synonymous with being a Javanese.\nIt is difficult to provide a general outline of the kebatinan.\nIt is not a unitary system of beliefs and practices shared by a\nhomogeneous group of people, but a loosely defined class of\nmagico-mystical ideas and activities, from which each Javanese\nselects some aspects and organizes his/her own view of the\nkebatinan. What one man thinks and practices as the kebatinan\nmay be different from that of his neighbor. Thus, before\npresenting any general account of the kebatinan a number of\nindividual cases must be collected and variations among them\nbe examined. So far we have several theological, historical, and\nanthropological studies on the Javanese kebatinan, but they are\nalmost exclusively concerned with the well defined ideas and\nteachings of some large sects. Everyday aspects of the kebatinan,\nwhich are more diffusive and less unitary, remain untouched.\nThis paper is intended to fill this gap in the study of the kebatinan\nby depicting how it is conceived of and paracticed by different\nindividuals, with village everyday life as their common background.\nCONTENTS\n1. Contemporary Javanese mysticism\n2. Returning to the God through the control of human passion\n3. Islam and the kebatinan\n4. Ascetic efforts of concentration to attain spiritual intuitions\n5. The control of human passion as an everyday ethic\n6. Gaining magico-mystical power\n7. Staying overnight at graveyards\n8. 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ジャワ神秘主義の民族誌
https://doi.org/10.15021/00004369
https://doi.org/10.15021/0000436923c31cf0-7fdf-4863-a06a-7e791be7d18c
名前 / ファイル | ライセンス | アクション |
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KH_011_2_002.pdf (1.3 MB)
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Item type | 紀要論文 / Departmental Bulletin Paper(1) | |||||
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公開日 | 2010-02-16 | |||||
タイトル | ||||||
タイトル | ジャワ神秘主義の民族誌 | |||||
タイトル | ||||||
言語 | en | |||||
タイトル | An Ethnographic Account of Mysticism in a Central Javanese Village | |||||
言語 | ||||||
言語 | jpn | |||||
資源タイプ | ||||||
資源タイプ識別子 | http://purl.org/coar/resource_type/c_6501 | |||||
資源タイプ | departmental bulletin paper | |||||
ID登録 | ||||||
ID登録 | 10.15021/00004369 | |||||
ID登録タイプ | JaLC | |||||
著者 |
関本, 照夫
× 関本, 照夫 |
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抄録 | ||||||
内容記述タイプ | Abstract | |||||
内容記述 | This paper, based on my field research in a village in the Surakarta region of Central Java, presents an ethnographic account of mystical beliefs and practices of individual villagers. For most Javanese, mysticism represents one of the most powerful undercurrents in their culture. The Javanese call their mysticism kebatinan(the inner). There are thousands of mystical sects throughout Java, some of which have large, well-established organizations. But these organized mystical sects are just one aspect of the kebatinan. Although only a small minority of the population actually join in the mystical sects, a vast majority of people, who do not commit themselves to any of them, also accept the kebatinan in some form or another. Some people even think that to accept the kebatinan is almost synonymous with being a Javanese. It is difficult to provide a general outline of the kebatinan. It is not a unitary system of beliefs and practices shared by a homogeneous group of people, but a loosely defined class of magico-mystical ideas and activities, from which each Javanese selects some aspects and organizes his/her own view of the kebatinan. What one man thinks and practices as the kebatinan may be different from that of his neighbor. Thus, before presenting any general account of the kebatinan a number of individual cases must be collected and variations among them be examined. So far we have several theological, historical, and anthropological studies on the Javanese kebatinan, but they are almost exclusively concerned with the well defined ideas and teachings of some large sects. Everyday aspects of the kebatinan, which are more diffusive and less unitary, remain untouched. This paper is intended to fill this gap in the study of the kebatinan by depicting how it is conceived of and paracticed by different individuals, with village everyday life as their common background. CONTENTS 1. Contemporary Javanese mysticism 2. Returning to the God through the control of human passion 3. Islam and the kebatinan 4. Ascetic efforts of concentration to attain spiritual intuitions 5. The control of human passion as an everyday ethic 6. Gaining magico-mystical power 7. Staying overnight at graveyards 8. Reading signs of the World |
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書誌情報 |
国立民族学博物館研究報告 en : Bulletin of the National Museum of Ethnology 巻 11, 号 2, p. 383-401, 発行日 1986-12-20 |
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ISSN | ||||||
収録物識別子タイプ | ISSN | |||||
収録物識別子 | 0385-180X | |||||
書誌レコードID | ||||||
収録物識別子タイプ | NCID | |||||
収録物識別子 | AN00091943 | |||||
著者版フラグ | ||||||
出版タイプ | VoR | |||||
出版タイプResource | http://purl.org/coar/version/c_970fb48d4fbd8a85 | |||||
出版者 | ||||||
出版者 | 国立民族学博物館 | |||||
出版者(英) | ||||||
出版者 | National Museum of Ethnology |