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  1. 国立民族学博物館研究報告
  2. 15巻4号

フェリアの変貌 : スペイン,エストレマドゥーラの家畜・産業・祝祭市

https://doi.org/10.15021/00004273
https://doi.org/10.15021/00004273
50fdf405-a849-4202-8e23-cc85cf2eec2c
名前 / ファイル ライセンス アクション
KH_015_4_001.pdf KH_015_4_001.pdf (3.8 MB)
Item type 紀要論文 / Departmental Bulletin Paper(1)
公開日 2010-02-16
タイトル
タイトル フェリアの変貌 : スペイン,エストレマドゥーラの家畜・産業・祝祭市
タイトル
タイトル The Transformation of the Ferias : Ferias of Livestock, Agri pastoral Industrial Products, and Festive Events in a Town of Southern Extremadura
言語 en
言語
言語 jpn
資源タイプ
資源タイプ識別子 http://purl.org/coar/resource_type/c_6501
資源タイプ departmental bulletin paper
ID登録
ID登録 10.15021/00004273
ID登録タイプ JaLC
著者 黒田, 悦子

× 黒田, 悦子

黒田, 悦子

ja-Kana クロダ, エツコ

en Kuroda , Etsuko

Search repository
抄録
内容記述タイプ Abstract
内容記述 In the history of Spain some ferias have disappeared while
others have survived. The former are represented by the feria
of Medina del Campo in Castilla and the latter by the feria of
Sevilla. This grand Andalusian city shows us how the feria can
survive in a century in which peoples' dependence on agripastoral
work tends to decrease. In the middle of the 19th
century Sevilla initiated a feria-fiesta to add to her original feria
of livestock, and as time went on in the 20th century, the feriafiesta
came to supersede the feria of livestock.
The town of Zafra in the province of Badajoz, Extremadura
innovated around 1966 her centuries-old feria after the model of
the Sevillan feria-fiesta, although maintaining her feria of
livestock. As a result, in the 1980s the ferias of this town showed
delicate combinations of ferias of livestock, agri-pastoral industrial
products, and festive events.
On the 1st and 15th day of each month livestock market
is held for small scale buyings and sellings of livestock, especially
Iberian pigs. Livestock owners and merchants gather at a bar
in the center of the town and go to the corrals to conclude their
business.
At the ferias of Mocos (Feb. 3) and San Pablo y San Pedro
( June 29), horses, mules, and donkeys, usually owned by Gypsies,
are sold through Gypsy mediators called tratantes or corredores.
However, these ferias of livestock have been declining since the
1960s when the "miraculous" economic development of Spain
reached even this southern rural region.
At the feria of San Miguel, the biggest feria of the town in
October, we may witness since the 1966 innovations many
festive events and a large-scale exhibition and sale of agripastoral
industrial products in addition to the now disappearing
feria of horses, mules, and donkeys in which Gypsies participate.
As the above description suggests, Gypsies were and still are
involved in the ferias as sellers and mediators of livestock. They
participated in the ferias also as theatrical and rodeo performers,
and a few still come as street performers. A series of ferias in
this part of Southern Extremadura seems to have constituted
a cycle, consisting of Fregenal de la Sierra—Llerena—Zafra—
Merida and concluded by the Gypsy pilgrimages to Fregenal de
la Sierra to which also the non-Gypsies of the province pay
visits. This pilgrimage to Fregenal since around 1969 has increased
in importance as a meeting place for the Gypsies who had
ceased to visit the towns of ferias since the 1960s.
書誌情報 国立民族学博物館研究報告
en : Bulletin of the National Museum of Ethnology

巻 15, 号 4, p. 917-941, 発行日 1991-03-28
出版者
出版者 国立民族学博物館
出版者(英)
出版者 National Museum of Ethnology
ISSN
収録物識別子タイプ ISSN
収録物識別子 0385-180X
書誌レコードID
収録物識別子タイプ NCID
収録物識別子 AN00091943
著者版フラグ
出版タイプ VoR
出版タイプResource http://purl.org/coar/version/c_970fb48d4fbd8a85
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Cite as

Kuroda , Etsuko, 1991, The Transformation of the Ferias : Ferias of Livestock, Agri pastoral Industrial Products, and Festive Events in a Town of Southern Extremadura: 国立民族学博物館, 917–941 p.

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