WEKO3
アイテム
中国農民社会における儒教の影響の実態 : 東北地方の実地調査に基づいて
https://doi.org/10.15021/00004209
https://doi.org/10.15021/000042091d686c62-ffc8-4449-a746-27231dbd2645
| 名前 / ファイル | ライセンス | アクション |
|---|---|---|
KH_019_1_003.pdf (2.2 MB)
|
|
| Item type | 紀要論文 / Departmental Bulletin Paper(1) | |||||||||||
|---|---|---|---|---|---|---|---|---|---|---|---|---|
| 公開日 | 2010-02-16 | |||||||||||
| タイトル | ||||||||||||
| タイトル | 中国農民社会における儒教の影響の実態 : 東北地方の実地調査に基づいて | |||||||||||
| タイトル | ||||||||||||
| タイトル | The Influence of Confusion on Chinese Peasant Society : Filed Data from a Rural Village in Northeastern China | |||||||||||
| 言語 | en | |||||||||||
| 言語 | ||||||||||||
| 言語 | jpn | |||||||||||
| キーワード | ||||||||||||
| 主題Scheme | Other | |||||||||||
| 主題 | 儒教｜風習化｜禮｜利｜二重構造 | |||||||||||
| キーワード | ||||||||||||
| 言語 | en | |||||||||||
| 主題Scheme | Other | |||||||||||
| 主題 | Confucianism｜customs｜ethics｜individual interests｜dual character | |||||||||||
| 資源タイプ | ||||||||||||
| 資源タイプ識別子 | http://purl.org/coar/resource_type/c_6501 | |||||||||||
| 資源タイプ | departmental bulletin paper | |||||||||||
| ID登録 | ||||||||||||
| ID登録 | 10.15021/00004209 | |||||||||||
| ID登録タイプ | JaLC | |||||||||||
| 著者 |
聶, 莉莉
× 聶, 莉莉
|
|||||||||||
| 抄録 | ||||||||||||
| 内容記述タイプ | Abstract | |||||||||||
| 内容記述 | This article aims to describe and analyze the influence of Confucianism on Chinese peasant society. This analysis is based on field work in Haicheng Prefecture, Liaoning Province from August 1987 to September 1988. The influence of Confucianism upon peasant society came through various routes, such as: 1) the influence of the intelligentsia. 2) education. 3) widely read pamphlets. 4) folk entertainment. 5) the law of the lineage. By these routes, the ethics of Confucianism deeply permeated the peasant society, influencing ideas and the form of social relations. On the other hand, Confucianism is, after all, a theory of Confucian scholars, and could not be realized completely in actual society. There are some gaps between the theory of Confucianism and its practice in peasant society. Confucianism maintains that morals have universality, but in peasant society morals are always closely related to specific people. Xiao (filial piety) is one of the most important moral concepts in Confucianism, and includes vang (support) , zang (funeral) , ji (holding ceremonies for the ancestors) , and a strong attachment to one's parents. But in fact, the obligation of a son to look after his parents is always related to the inheritance of property from the parents. He (harmony) is taken very seriously in Confucianism, and as a result, peasants also regard he as the most ideal moral state. But in the traditional extended family, quarrels between married brothers and each nuclear family occur repeatedly. Because of such gaps, there is a dual character in peasant society. That is, although peasants claim to follow Confucian morals, in reality they think of their own interests. In dealing with others, they make their requests in the language of Confucian ideals, but to themselves they usually stress their own interests with various pretexts. |
|||||||||||
| 書誌情報 |
国立民族学博物館研究報告 en : Bulletin of the National Museum of Ethnology 巻 19, 号 1, p. 61-94, 発行日 1994-08-25 |
|||||||||||
| 出版者 | ||||||||||||
| 出版者 | 国立民族学博物館 | |||||||||||
| 出版者（英） | ||||||||||||
| 出版者 | National Museum of Ethnology | |||||||||||
| ISSN | ||||||||||||
| 収録物識別子タイプ | ISSN | |||||||||||
| 収録物識別子 | 0385-180X | |||||||||||
| 書誌レコードID | ||||||||||||
| 収録物識別子タイプ | NCID | |||||||||||
| 収録物識別子 | AN00091943 | |||||||||||
| 著者版フラグ | ||||||||||||
| 出版タイプ | VoR | |||||||||||
| 出版タイプResource | http://purl.org/coar/version/c_970fb48d4fbd8a85 | |||||||||||
