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「つぎはぎジャケット」と「ふんどし」 : ベンガルのバウルの宗教と宗教儀礼
https://doi.org/10.15021/00004178
https://doi.org/10.15021/000041784cdf53c4-42ec-463c-8c1c-d6fcb038d7bd
| 名前 / ファイル | ライセンス | アクション |
|---|---|---|
KH_020_4_004.pdf (2.0 MB)
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| Item type | 紀要論文 / Departmental Bulletin Paper(1) | |||||||||||
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| 公開日 | 2010-02-16 | |||||||||||
| タイトル | ||||||||||||
| タイトル | 「つぎはぎジャケット」と「ふんどし」 : ベンガルのバウルの宗教と宗教儀礼 | |||||||||||
| タイトル | ||||||||||||
| タイトル | Patchwork Jacket and Loincloth : Religious Beliefs and Practices of the Bauls of Bengal | |||||||||||
| 言語 | en | |||||||||||
| 言語 | ||||||||||||
| 言語 | jpn | |||||||||||
| キーワード | ||||||||||||
| 主題Scheme | Other | |||||||||||
| 主題 | バウルの道｜門づけ｜サドゥナ｜心の人｜ドル・コウピン | |||||||||||
| キーワード | ||||||||||||
| 言語 | en | |||||||||||
| 主題Scheme | Other | |||||||||||
| 主題 | the Baul path｜begging｜sadhana｜moner manush｜dor-kaupin | |||||||||||
| 資源タイプ | ||||||||||||
| 資源タイプ識別子 | http://purl.org/coar/resource_type/c_6501 | |||||||||||
| 資源タイプ | departmental bulletin paper | |||||||||||
| ID登録 | ||||||||||||
| ID登録 | 10.15021/00004178 | |||||||||||
| ID登録タイプ | JaLC | |||||||||||
| 著者 |
村瀬, 智
× 村瀬, 智
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| 抄録 | ||||||||||||
| 内容記述タイプ | Abstract | |||||||||||
| 内容記述 | This paper is an ethnographic study of the Bauls of Bengal, a specific group of people who are mendicant religous musicians. This paper discusses religious beliefs and practices of the Bauls. Since Rabindranath Tagore drew the attention of the public to the richness of the Baul songs and their religion, quite a number of people have collected Baul songs, and written about the Bauls. However, most previous writers have been scholars of Bengali literature, religious history, religious studies, and musicology. As a result, they have primarily dealt with Baul songs, Baul religion, or Baul music. Although they have contributed much to our understanding of the Bauls, there is, unfortunately, virtually no anthropological or ethnographic literature that attemps a scholarly presentation of the Bauls as people. The basic objective of this study is to meet this scholarly need. It is true that various traditions such as Vaishnava Hinduism, Tantrism and Islamic Sufism flowed into the religious beliefs and practices of the Bauls. However, an idea which is common to all Bauls is that the human body is the container of truth. And, in spite of the heterogeneous traditions incorporated in them, the Bauls are concerned primarily with "sadhana" (spiritual endeavor) , and not with any system of abstract speculation. The Baul religious beliefs and practices concerning the Baul sadhana, which involves ritual sexual intercourse and some other practices, are expressed in their songs. However, they use the words in the songs in an ambiguous way, so that ordinary people may understand the apparent meaning, while the real meaning is kept secret. The matter of the sadhana has been exclusively transmitted from guru to disciple and discussed only among the people inside the community. It should be mentioned in this connection that I have taken initiation and received a series of instructions from two gurus. As I usually did during my field research, I told them honestly that I would like to write something about Baul religious practices in my paper. However, they have somewhat different opinions concerning the secrecy of the Baul sadhana. One told me, "The matter of the sadhana is transmitted only from guru to disciple and should be kept secret." Another said, "The Baul religion is the religion of man (manuser dharma) so that everybody has the right to know it, if he/she is interested in it." The latter further told me, "You may try to write everything, but you won't be able to do so. As the taste of the ripe mango is too sweet for words, so you cannot explain your experience to one who has not experienced it. But some of your readers may have interest in the matter and will come to you. In that case, teach them whatever they want. If you have difficulties in doing so, send them to me." The solution which I have found is a combination of all. I should exercise moderation in writing about the matter in my paper. At the same time, if I consider that I may write something, I should deal with it in a straightforward manner. Then, if anybody comes and asks me seriously, I may convey directly what I have learned. |
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| 書誌情報 |
国立民族学博物館研究報告 en : Bulletin of the National Museum of Ethnology 巻 20, 号 4, p. 719-751, 発行日 1996-03-29 |
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| 出版者 | ||||||||||||
| 出版者 | 国立民族学博物館 | |||||||||||
| 出版者（英） | ||||||||||||
| 出版者 | National Museum of Ethnology | |||||||||||
| ISSN | ||||||||||||
| 収録物識別子タイプ | ISSN | |||||||||||
| 収録物識別子 | 0385-180X | |||||||||||
| 書誌レコードID | ||||||||||||
| 収録物識別子タイプ | NCID | |||||||||||
| 収録物識別子 | AN00091943 | |||||||||||
| 著者版フラグ | ||||||||||||
| 出版タイプ | VoR | |||||||||||
| 出版タイプResource | http://purl.org/coar/version/c_970fb48d4fbd8a85 | |||||||||||
