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オルドス・モンゴルの祖先祭祀 : 末子トロイ・エジン祭祀と八白宮の関連を中心に
https://doi.org/10.15021/00004164
https://doi.org/10.15021/00004164863a9ac9-0582-4ae4-b6c4-ff1f5d1693b4
名前 / ファイル | ライセンス | アクション |
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Item type | 紀要論文 / Departmental Bulletin Paper(1) | |||||||||||
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公開日 | 2010-02-16 | |||||||||||
タイトル | ||||||||||||
タイトル | オルドス・モンゴルの祖先祭祀 : 末子トロイ・エジン祭祀と八白宮の関連を中心に | |||||||||||
タイトル | ||||||||||||
タイトル | The Ritual of Ancestor Worship among the Ordus Mongols | |||||||||||
言語 | en | |||||||||||
言語 | ||||||||||||
言語 | jpn | |||||||||||
キーワード | ||||||||||||
主題Scheme | Other | |||||||||||
主題 | 末子|トロイ・エジン|ガリル祭|祖先祭祀|オルドス・モンゴル | |||||||||||
キーワード | ||||||||||||
言語 | en | |||||||||||
主題Scheme | Other | |||||||||||
主題 | the youngest son|Toloi Ejen|yaril-un tayily-a|ancestor worship rituals|Ordus Mongols | |||||||||||
資源タイプ | ||||||||||||
資源タイプ識別子 | http://purl.org/coar/resource_type/c_6501 | |||||||||||
資源タイプ | departmental bulletin paper | |||||||||||
ID登録 | ||||||||||||
ID登録 | 10.15021/00004164 | |||||||||||
ID登録タイプ | JaLC | |||||||||||
著者 |
楊, 海英
× 楊, 海英
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抄録 | ||||||||||||
内容記述タイプ | Abstract | |||||||||||
内容記述 | The ritual of worshipping Toloi Ejen, the youngest child of Cinggis Qaan, had been maintained in the Ordus region in Inner Mongolia until 1956. In Mongolian society, based on ultimogeniture, the youngest child is considered to be "the son who keeps the furnace and fire" and inherits all the property from his forefathers. At the same time, the youngest child is under an obligation to perform rituals to worship his family's ancestors. In the Ordus region, the ritual clan, which administers the ancestral ritual for the youngest son, Toloi Ejen, is called "dargad". The darqad usually worship Toloi Ejen, but they also worship the successive ancestors of the Cinggis Qaan family, on behalf of Toloi Ejen. The ritual in which Cinggis Qaan's ancestors are worshipped is administered by the same darqad, the ritual clan worshipping Toloi Ejen, and these rituals are called yaril-un tayily-a. This paper will focus on the Toloi Ejen ritual during the era of the late Ching dynasty and the early Republic of China, and analyse historical documents. Analysis will also be made of the social structure of the ritual clan, the darqad, which had been administering the Toloi Ejen ritual, mainly on the basis of data and materials obtained through the field work of the writer. Following that, the actual state of the Toloi Ejen ritual is described and particulary, the connection between the Toloi Ejen ritual and yaril-un tayily-a will be analyzed. By this, the multi-layered structure of the ancestor worship ritual of the Ordus Mongols will be examined. The Toloi Ejen ritual and yaril-un tayily-a are both political rituals to demonstrate the superiority of the prestigious Borjigin family from which Cinggis Qaan was descended. |
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書誌情報 |
国立民族学博物館研究報告 en : Bulletin of the National Museum of Ethnology 巻 21, 号 3, p. 635-708, 発行日 1997-03-05 |
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出版者 | ||||||||||||
出版者 | 国立民族学博物館 | |||||||||||
出版者(英) | ||||||||||||
出版者 | National Museum of Ethnology | |||||||||||
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収録物識別子タイプ | ISSN | |||||||||||
収録物識別子 | 0385-180X | |||||||||||
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収録物識別子タイプ | NCID | |||||||||||
収録物識別子 | AN00091943 | |||||||||||
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出版タイプ | VoR | |||||||||||
出版タイプResource | http://purl.org/coar/version/c_970fb48d4fbd8a85 |