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熊祭の歴史民族学的研究 : 学史的展望
https://doi.org/10.15021/00004405
https://doi.org/10.15021/00004405f01491a9-0aaf-461f-9e85-a725becc1e58
| 名前 / ファイル | ライセンス | アクション |
|---|---|---|
KH_010_2_005.pdf (1.6 MB)
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| Item type | 紀要論文 / Departmental Bulletin Paper(1) | |||||||||||
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| 公開日 | 2010-02-16 | |||||||||||
| タイトル | ||||||||||||
| タイトル | 熊祭の歴史民族学的研究 : 学史的展望 | |||||||||||
| タイトル | ||||||||||||
| タイトル | The Historical Ethnology of Bear Ceremonialism : A Review of Studies since 1926 | |||||||||||
| 言語 | en | |||||||||||
| 言語 | ||||||||||||
| 言語 | jpn | |||||||||||
| 資源タイプ | ||||||||||||
| 資源タイプ識別子 | http://purl.org/coar/resource_type/c_6501 | |||||||||||
| 資源タイプ | departmental bulletin paper | |||||||||||
| ID登録 | ||||||||||||
| ID登録 | 10.15021/00004405 | |||||||||||
| ID登録タイプ | JaLC | |||||||||||
| 著者 |
大林, 太良
× 大林, 太良
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| 抄録 | ||||||||||||
| 内容記述タイプ | Abstract | |||||||||||
| 内容記述 | Bear ceremonialism is widespread in North Eurasia as well as in North America [HALLOWELL 1926]. It is a culture trait characteristic of forest hunters [BIRKET-SMIT1H9 62], although it is largely lacking or undeveloped among tundra hunters. Whereas bear rituals coexist by and large with shamanism in the northern hemisphere, shamans as such participate rarely in the bear ceremonials. While Findeisen [1939] interprets this incongruency of the two traits in terms of different culture strata to which they belong respectively, the author prefers another possibility, that bear ceremonialism as a group festivity does not require the active cooperation of shamans, who are in their element in dealing with such private matters as curing, necromancy and others. A subtype of bear rituals is located in the area covering the lower Amur Basin, Sakhalin and Hokkaido, where a bear cub caught in the mountains is fed and raised in a village and then ceremonially killed. As Watanabe [1966] and Paproth [1976] contend, this subtype could develop only in an area with a sedentary life style and stable food supply. The author suggests that the ecological base of this area can be defined by deciduous broad-leaved forests, including various kinds of oak. On the other hand, farming cultures with domestic animals in Manchuria and China presumably gave impetus to the emergence of the practice of keeping bear cubs, a practice which is essential to this subtype. |
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| 書誌情報 |
国立民族学博物館研究報告 en : Bulletin of the National Museum of Ethnology 巻 10, 号 2, p. 427-449, 発行日 1985-10-22 |
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| 出版者 | ||||||||||||
| 出版者 | 国立民族学博物館 | |||||||||||
| 出版者（英） | ||||||||||||
| 出版者 | National Museum of Ethnology | |||||||||||
| ISSN | ||||||||||||
| 収録物識別子タイプ | ISSN | |||||||||||
| 収録物識別子 | 0385-180X | |||||||||||
| 書誌レコードID | ||||||||||||
| 収録物識別子タイプ | NCID | |||||||||||
| 収録物識別子 | AN00091943 | |||||||||||
| 著者版フラグ | ||||||||||||
| 出版タイプ | VoR | |||||||||||
| 出版タイプResource | http://purl.org/coar/version/c_970fb48d4fbd8a85 | |||||||||||
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Cite as
Obayashi, Taryo, 1985, The Historical Ethnology of Bear Ceremonialism : A Review of Studies since 1926: 国立民族学博物館, 427–449 p.
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