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滋賀県湖東一村における狐憑きの生成と変容 : 憑依表現の社会 宗教的，臨床的文脈
https://doi.org/10.15021/00004336
https://doi.org/10.15021/00004336c89637b6-9bc3-4989-a7ee-36a970bd7bd0
| 名前 / ファイル | ライセンス | アクション |
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KH_012_4_003.pdf (5.0 MB)
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| Item type | 紀要論文 / Departmental Bulletin Paper(1) | |||||||||||
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| 公開日 | 2010-02-16 | |||||||||||
| タイトル | ||||||||||||
| タイトル | 滋賀県湖東一村における狐憑きの生成と変容 : 憑依表現の社会 宗教的，臨床的文脈 | |||||||||||
| タイトル | ||||||||||||
| タイトル | Fox Possession (kitsunetsuki) : Its Molded Process and Variation in a Mountain Village in the Eastern Area of Lake Biwa | |||||||||||
| 言語 | en | |||||||||||
| 言語 | ||||||||||||
| 言語 | jpn | |||||||||||
| 資源タイプ | ||||||||||||
| 資源タイプ識別子 | http://purl.org/coar/resource_type/c_6501 | |||||||||||
| 資源タイプ | departmental bulletin paper | |||||||||||
| ID登録 | ||||||||||||
| ID登録 | 10.15021/00004336 | |||||||||||
| ID登録タイプ | JaLC | |||||||||||
| 著者 |
江口, 重幸
× 江口, 重幸
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| 抄録 | ||||||||||||
| 内容記述タイプ | Abstract | |||||||||||
| 内容記述 | This paper examines two cases of fox possession (kitsunetsuki) in a mountain village in eastern Shiga Prefecture. The study focuses on the socio-religious and clinical context of the expression of possession. In Japan, kitsunetsuki has long been one of the most familiar expressions of indigenous "madness". Nevertheless, psychiatric research on the phenomenon, including those from folkloristic and religious perspectives, have been conducted only since the 1960s. Hitherto, kitsunetsuki had been regarded as a vestige of superstition. The first part of the paper deals with some methodological problems encountered when spirit possession is defined as a "culture-bound syndrome". The features of this phenomenon change according to various approaches used to understand it. In the second part, two cases are examined from psychiatric records. In the first a 18-year-old male became psychotically excited after fatigue and a traffic accident. During his severe confusion he manifested fox-like jumping actions. His family regarded him as being possessed by local gods, and so left him unattended for a month. He was hospitalized and was in complete remission after three months of treatment. His illness is diagnosed as "atypical psychosis" [MITSUDA 1979: 121-124]. In the second case a 34-year-old housewife (an aunt of the male in the first case), entered a psychiatric hospital as a result of illness induced by conjugal discord. After undergoing a series of religious rituals to evict the fox that possessed her, she came to hear the voices of three foxes. Her illness is diagnosed as typical "invocations psychosis" [MORITA (森田) 1915: 286-287]. These two cases reveal a discrepancy between traditional therapeutic ritual and modern psychiatric treatment. In the third part of this paper, Kitsunetsuki is re-examined from the socio-religious viewpoint, based on interviews with villagers. The reasons for the occurrence in this village of symptoms of fox possession are considered in their cultural and religious contexts. Kitsunetsuki of this district can be traced back to folkloristic and religious lines. Among other phenomena this is attested to by many folktales of foxes, public religious rituals practiced by the folkpriest, occasional visits of a man of the "mountain religion" and his furious performances under godpossession, and the famous kyogen play, which contains the metamorphosis of fox, derived from the family temple of the villagers. A major factor was acute social change in 1950s (e.g., in the marriage system, in traditional forestry, etc.). One therapeutic religious cult which came to exert considerable influence over the traditional religious order of this village was finally absorbed into a large sect of Buddhism. Typically, spirit possession in this village seemed to be formed in accordance with the god-possessing seances of this cult. From this standpoint the two cases examined expressed themselves through the symbolic representation of "fox", when they reached psychological crises. The other curious disease, "K village disease", is a variant product of this process. These acts of performance are molded upon the complicated socio-cultural background; "possession complex" . The last part of this paper presents some complemental discussions on the expression of fox-possession. The folkloristic and "symptomatic" peculiarity of this mountainous district, and its tendency to combine with spirit possession, is analysed and compared with that in the plain district. Two different types of shamanism, spirit possession and ecstacy, are reconsidered, based on the analogy of schizophrenic symptoms and other mystical thoughts. The body in a state of possession and the associated healing process are reviewed from theatrical and political points of view. After examining kitsunetsuki as a performed expression, it is pointed out that the Westernized psychiatric nomenclature only |
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| 書誌情報 |
国立民族学博物館研究報告 en : Bulletin of the National Museum of Ethnology 巻 12, 号 4, p. 1113-1179, 発行日 1988-03-26 |
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| 出版者 | ||||||||||||
| 出版者 | 国立民族学博物館 | |||||||||||
| 出版者（英） | ||||||||||||
| 出版者 | National Museum of Ethnology | |||||||||||
| ISSN | ||||||||||||
| 収録物識別子タイプ | ISSN | |||||||||||
| 収録物識別子 | 0385-180X | |||||||||||
| 書誌レコードID | ||||||||||||
| 収録物識別子タイプ | NCID | |||||||||||
| 収録物識別子 | AN00091943 | |||||||||||
| 著者版フラグ | ||||||||||||
| 出版タイプ | VoR | |||||||||||
| 出版タイプResource | http://purl.org/coar/version/c_970fb48d4fbd8a85 | |||||||||||
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Cite as
Eguchi, Shigeyuki , 1988, Fox Possession (kitsunetsuki) : Its Molded Process and Variation in a Mountain Village in the Eastern Area of Lake Biwa: 国立民族学博物館, 1113–1179 p.
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