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涼山彝族の口誦詩にみえる漢族のイメージ
https://doi.org/10.15021/00004195
https://doi.org/10.15021/0000419512d35890-f59c-407e-9887-595dfcec9720
| 名前 / ファイル | ライセンス | アクション |
|---|---|---|
KH_019_4_002.pdf (1.9 MB)
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| Item type | 紀要論文 / Departmental Bulletin Paper(1) | |||||||||||
|---|---|---|---|---|---|---|---|---|---|---|---|---|
| 公開日 | 2010-02-16 | |||||||||||
| タイトル | ||||||||||||
| タイトル | 涼山彝族の口誦詩にみえる漢族のイメージ | |||||||||||
| タイトル | ||||||||||||
| タイトル | Images of the Han Chinese Reflected in the Oral Poetry of the Liang shan Yi | |||||||||||
| 言語 | en | |||||||||||
| 言語 | ||||||||||||
| 言語 | jpn | |||||||||||
| キーワード | ||||||||||||
| 主題Scheme | Other | |||||||||||
| 主題 | 涼山｜漢族｜口誦詩｜固定化した表現｜イメージ | |||||||||||
| キーワード | ||||||||||||
| 言語 | en | |||||||||||
| 主題Scheme | Other | |||||||||||
| 主題 | Liang-shan Yi｜Han-Chinese｜oral poetry｜formulaic phrase｜image | |||||||||||
| 資源タイプ | ||||||||||||
| 資源タイプ識別子 | http://purl.org/coar/resource_type/c_6501 | |||||||||||
| 資源タイプ | departmental bulletin paper | |||||||||||
| ID登録 | ||||||||||||
| ID登録 | 10.15021/00004195 | |||||||||||
| ID登録タイプ | JaLC | |||||||||||
| 著者 |
小門, 典夫
× 小門, 典夫
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| 抄録 | ||||||||||||
| 内容記述タイプ | Abstract | |||||||||||
| 内容記述 | Various social phenomena are reflected in oral poetry, and so it is very useful for understanding the society in which it was created. When we are investigating how a matter is viewed by an ethnic group, the formulaic phrases that we find in their oral poetry are valuable owing to their very formulaic nature because the common, ordinary views of a society can be embodied in those phrases. By using Yi source materials, this paper describes and surveys the formulaic phrases whose content can reflect how the Yi people living in the Liang-shan district, Si-chuan, China, viewed the Han-Chinese in the past. Then, based on the described images of the Han-Chinese, the author examines how the Yi people saw ethnic relations with the Han- Chinese. The Yi are an ethnic minority mainly distributed over the provinces of Si-chuan, Yun-nan, Gui-zhou and the Guang-xi Zhuang Autonomous Region. There are about 1,500,000 Yi people in the Liang-shan district now. The language spoken by the Yi belongs to the Tibeto-Burman group. Through research and examination, the author reached the following conclusions: (1) It is very probable that the period when the main images of the Han-Chinese were formed to be reflected in Yi oral poetry ranges from the Qing dynasty to the Kuomintang period. This conclusion is based on the fact that there are phrases expressing opium, guns and the ornamental gems on caps worn by Qing dynasty officers; it is also sup- ported by the fact that the phenomena reflected in the oral poetry agree with those reported in the ethnographies written by those who visited the Liang-shan district at that period. (2) The Han-Chinese were recognized as an ethnic group distinct from the Liang-shan Yi themselves. Among the ethnic groups known to the Liang-shan Yi, the Han-Chinese occupied their main interest. (3) Two images of the Han-Chinese are especially conspicuous: i) One is that of the Han-Chinese as the people in power. We can infer this image from the formulaic expressions concerning Han-Chinese officers accompanied by large armies. The Han-Chinese officers are also associated with jails to put the Liang-shan Yi in. We can suppose that the Liang-shan Yi felt themselves oppressed under the power of the Han- Chinese officers supported by their overwhelming military force. The Yi tried to keep a friendly relationship with the Han-Chinese officers while they could get benefit from it. This makes it easy for us to understand why the Liang-shan Yi did not hesitate to attack the Han-Chinese once their power was weakened and the advantage of cooperation with them was lost. ii) Another image is that of the Han-Chinese as suppliers of commodities. This image can be inferred from many formulaic expressions concerning merchandise sold by the Han-Chinese merchants. It includes articles such as salt, cotton cloth, liquor, candy, guns, pans, etc. It is likely that the Liang-shan Yi were attracted by the affluence that the Han-Chinese possessed. That affluence itself may have stimulated the Yi to plunder the Han-Chinese. 4) In many formulaic phrases, political and economic activities are associated with cities and streets where Han-Chinese lived. It is probable that the cities located around the Liang-shan Yi district worked as an important place of contact between the Han-Chinese and the Liang-shan Yi. |
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| 書誌情報 |
国立民族学博物館研究報告 en : Bulletin of the National Museum of Ethnology 巻 19, 号 4, p. 587-631, 発行日 1995-03-30 |
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| 出版者 | ||||||||||||
| 出版者 | 国立民族学博物館 | |||||||||||
| 出版者（英） | ||||||||||||
| 出版者 | National Museum of Ethnology | |||||||||||
| ISSN | ||||||||||||
| 収録物識別子タイプ | ISSN | |||||||||||
| 収録物識別子 | 0385-180X | |||||||||||
| 書誌レコードID | ||||||||||||
| 収録物識別子タイプ | NCID | |||||||||||
| 収録物識別子 | AN00091943 | |||||||||||
| 著者版フラグ | ||||||||||||
| 出版タイプ | VoR | |||||||||||
| 出版タイプResource | http://purl.org/coar/version/c_970fb48d4fbd8a85 | |||||||||||
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Cite as
Kokado, Norio, 1995, Images of the Han Chinese Reflected in the Oral Poetry of the Liang shan Yi: 国立民族学博物館, 587–631 p.
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