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  1. 国立民族学博物館研究報告
  2. 21巻1号

モンゴリアの石人

https://doi.org/10.15021/00004173
https://doi.org/10.15021/00004173
960de487-e224-4b8f-9d90-042c09f6d5f7
名前 / ファイル ライセンス アクション
KH_021_1_004.pdf KH_021_1_004.pdf (19.9 MB)
Item type 紀要論文 / Departmental Bulletin Paper(1)
公開日 2010-02-16
タイトル
タイトル モンゴリアの石人
タイトル
タイトル Stone Statues in Mongolia
言語 en
言語
言語 jpn
キーワード
主題Scheme Other
主題 モンゴリア|考古学|古代テュルク|石人|バルバル
キーワード
言語 en
主題Scheme Other
主題 Mongolia|archaeology|ancient Turks|stone statues|balbals
資源タイプ
資源タイプ識別子 http://purl.org/coar/resource_type/c_6501
資源タイプ departmental bulletin paper
ID登録
ID登録 10.15021/00004173
ID登録タイプ JaLC
著者 林, 俊雄

× 林, 俊雄

林, 俊雄

ja-Kana ハヤシ, トシオ

en Hayashi, Toshio

Search repository
抄録
内容記述タイプ Abstract
内容記述 Stone statues of the ancient Turks (Tuque) are found widely in the
Eurasian steppes. Archaeological data on those in Tuva, the Russian
Altai, Kazakhstan and Kirgizstan have been collected and published by
Russian scholars, but those in Mongolia and Chinese Turkestan have not
yet been treated. This paper aims at a compilation of the stone statues
in Mongolia. The materials were gathered not only from preceding
publications but also from my field survey in 1993, 1995 and 1996.
I could gather data on more than 330 statues, distributed mostly in
North-western and Central Mongolia (see maps) . We find very few in
Northern, Eastern and Southern Mongolia, but recently they have been
found in Inner Mongolia, and no doubt will be discovered in Southern
Mongolia, too.
In the process of compilation I noticed some of the earliest and
latest Turkic statues in Mongolia. In Bugut and Ider sites dated to the
First Tuque Khanate (552-630) there were traces of funeral shrines with
tiled roofs, stone tortoise-bases with an inscribed stone (Bugut) and
rows of more than 200 balbals, but no stone statues. Hence S.G.
Klyashtornyi thought that there were no stone statues in the early Turkic
period.
Another noteworthy site is Unget to the north of the River Tuul,
where were found unique statues (XI-12---46), a stone lion and sheep
and a sarcophagus. Firstly D. Bayar considered these statues to be
Rouran, from just before the Tuque period, because of their
primitiveness and archaic style. However V.E. Voitov criticized D.
Bayar's vague basis and concluded that they were devoted to the leader
of the Xueyantuo, Yinan, in 642-645 after his death. Voitov's main
arguments are the following: 1) two layers are recognized at the site and
the second one seems to belong to the Second Tuque Khanate (680-744) ;
2) Yinan kept the north of the River Tuul after the decline of the First
Tuque Khanate, according to the Xintangshu.
If we accept this view, the problem of the origin of Turkic stone
statues will be solved: stone lions and sheep are clearly of Chinese origin ,
and therefore stone statues also were brought from China during the
reign of Yinan, who had contact with the Tang dynasty.
However the problem is not so simple. The stone statue standing
near the town of Zhaosu (Ili district, Xinjiang) has a Sogdian inscription
dated to the second half of the sixth century , according to the
Japanese philologist Yutaka Yoshida. Furthermore I have pointed out
elsewhere that the representations of the fingers on Turkic stone statues
originated from Sogdian (or Iranian) iconography.
Recently Yu. S. Khudyakov and Yu. A. Plotnikov proposed that
firstly only rectangular stone enclosures appeared in the 4-5 c., stone
statues with engraved faces were erected by enclosures during the First
Tuque Khanate, and then stone sculptures not only with faces but also
representations of dress and weapons continued from the Second
Khanate till the end of the tenth century. Thus the problem of their
origin has not yet been solved.
When did Turkic stone statues cease to be erected? In the early
Uighur monumental sites (Sine-usu, Khoshootyn-tal and Tariat) , there
stand stone tortoise-bases with inscribed stones, but neither stone statues
nor balbals. Those sites have no funeral elements. So it is arguable that
stone statues disappeared in the mid eighth century, especially in Central
Mongolia. Yet we know later statues holding a cup with both hands in
Kazakhstan and South Russia. L.R. Kyzlasov states that in Tuva such
statues stand alone without rectangular enclosures. I myself have
observed two such cases (I -23 and It -5) . They show a transformation
in the meaning of the statues.
書誌情報 国立民族学博物館研究報告
en : Bulletin of the National Museum of Ethnology

巻 21, 号 1, p. 177-283, 発行日 1996-10-31
出版者
出版者 国立民族学博物館
出版者(英)
出版者 National Museum of Ethnology
ISSN
収録物識別子タイプ ISSN
収録物識別子 0385-180X
書誌レコードID
収録物識別子タイプ NCID
収録物識別子 AN00091943
著者版フラグ
出版タイプ VoR
出版タイプResource http://purl.org/coar/version/c_970fb48d4fbd8a85
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Cite as

Hayashi, Toshio, 1996, Stone Statues in Mongolia: 国立民族学博物館, 177–283 p.

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