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閩南農村における神々信仰 : 福建省晋江市農村での実地調査に基づいて
https://doi.org/10.15021/00004140
https://doi.org/10.15021/00004140e202cf26-3c1c-45ac-9e1b-25aa377ff3c3
| 名前 / ファイル | ライセンス | アクション |
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KH_022_3_003.pdf (7.2 MB)
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| Item type | 紀要論文 / Departmental Bulletin Paper(1) | |||||||||||
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| 公開日 | 2010-02-16 | |||||||||||
| タイトル | ||||||||||||
| タイトル | 閩南農村における神々信仰 : 福建省晋江市農村での実地調査に基づいて | |||||||||||
| タイトル | ||||||||||||
| タイトル | Belief in Gods and Demons in the Southern Part of Fujian Province: Field Data from a Country Town | |||||||||||
| 言語 | en | |||||||||||
| 言語 | ||||||||||||
| 言語 | jpn | |||||||||||
| キーワード | ||||||||||||
| 主題Scheme | Other | |||||||||||
| 主題 | 「出神」｜巫俗｜仏教｜儒教｜聖と俗 | |||||||||||
| キーワード | ||||||||||||
| 言語 | en | |||||||||||
| 主題Scheme | Other | |||||||||||
| 主題 | chushen｜shamanism｜Buddhism｜Confucianism｜sacred and secular | |||||||||||
| 資源タイプ | ||||||||||||
| 資源タイプ識別子 | http://purl.org/coar/resource_type/c_6501 | |||||||||||
| 資源タイプ | departmental bulletin paper | |||||||||||
| ID登録 | ||||||||||||
| ID登録 | 10.15021/00004140 | |||||||||||
| ID登録タイプ | JaLC | |||||||||||
| 著者 |
聶, 莉莉
× 聶, 莉莉
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| 抄録 | ||||||||||||
| 内容記述タイプ | Abstract | |||||||||||
| 内容記述 | This article aims to describe and analyze the religious activities practiced by the vast majority of the population in the southern part of Fujian Province, including sacrifices to spirits of sacred objects, belief in demons, exorcism, and the use of spirit-mediums. The analysis is based on field work which was done three times for a total of two months from 1991 to 1995 in Anhai Town, the City of Jinjiang, Fujian Province. In this area, almost all of temples, whether Buddhist or popular, see the worship of numbers of Gods from different religion. But this phenomenon dose not mean that there is no classification of temples. According to the connection to the social life, temples are divided into feixianghuomiao, in which worship is almost entirely conducted by Buddhist monks, and xianghuomiao, in which ordinary people can come and go freely, and where individuals and families in the area can worships bringing offerings and incense to pray for blessings whenever they feel the need. The gods of popular religion including spirits of former human beings who have been deified, or the gods of Daoism, wangye, who are believed to bring plague and also can answer requests and grant favors, and even Buddhist saints are divided into two sorts. One is the spirits of chushen, the other is buchushen. The former are spirits who are believed, through some spirit-mediums such as portable shrines, shamans and so on, to be highly responsive to prayers, while the latter preserve providence in silence and are formless. , The former answer emergency or unusual requests in prayers, the latter the daily or usual requests of prayers. It may be said that this kind of division exists mainly because of the needs of prayers. Chinese popular religion is conducted in the midst of ordinary social life, in the family, village, or city neighborhoods called jing. Most popular rituals are done at home before the family altar or at the temple of the local god who is responsible just for one neighborhood jing or village. The popular religious temples, in which there are usually no Buddhist monks or resident clergy, are run and paid for by local people, such as the committee of old man, lay Buddhists, caretakers and so on. Many Buddhist rituals are actually performed by lay Buddhist. Along with the gods and some spirits, there are shamans who it is believed can be possessed by gods. It is thought that spirits temporarily come down into their bodies, speak through them, and give them special knowledge. As a matter of fact, ordinary people who have a deep belief in the spirits can also perform as shamans. Therefore, in this area, between the religion and the everyday world, religious specialists and ordinary people, and between sacred and secular, there is no clear dividing line. By the Song period (eleventh century) , the shamanism native to the Fujian area had been blended together with Buddhist ideas, Daoist teachings about many levels of Gods, and Confucianism to form the popular religious system common from then on. This paper also analyzes this phenomenon of religious mixture. |
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| 書誌情報 |
国立民族学博物館研究報告 en : Bulletin of the National Museum of Ethnology 巻 22, 号 3, p. 585-659, 発行日 1998-02-20 |
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| 出版者 | ||||||||||||
| 出版者 | 国立民族学博物館 | |||||||||||
| 出版者（英） | ||||||||||||
| 出版者 | National Museum of Ethnology | |||||||||||
| ISSN | ||||||||||||
| 収録物識別子タイプ | ISSN | |||||||||||
| 収録物識別子 | 0385-180X | |||||||||||
| 書誌レコードID | ||||||||||||
| 収録物識別子タイプ | NCID | |||||||||||
| 収録物識別子 | AN00091943 | |||||||||||
| 著者版フラグ | ||||||||||||
| 出版タイプ | VoR | |||||||||||
| 出版タイプResource | http://purl.org/coar/version/c_970fb48d4fbd8a85 | |||||||||||
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Cite as
Lili, Nie, 1998, Belief in Gods and Demons in the Southern Part of Fujian Province: Field Data from a Country Town: 国立民族学博物館, 585–659 p.
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