{"created":"2023-06-20T15:59:25.334158+00:00","id":4643,"links":{},"metadata":{"_buckets":{"deposit":"e1b649af-cfd0-45b0-a908-4dc5f6e8a853"},"_deposit":{"created_by":17,"id":"4643","owners":[17],"pid":{"revision_id":0,"type":"depid","value":"4643"},"status":"published"},"_oai":{"id":"oai:minpaku.repo.nii.ac.jp:00004643","sets":["345:500"]},"author_link":["5138"],"item_9_biblio_info_7":{"attribute_name":"書誌情報","attribute_value_mlt":[{"bibliographicIssueDates":{"bibliographicIssueDate":"1976-10-30","bibliographicIssueDateType":"Issued"},"bibliographicIssueNumber":"3","bibliographicPageEnd":"536","bibliographicPageStart":"505","bibliographicVolumeNumber":"1","bibliographic_titles":[{"bibliographic_title":"国立民族学博物館研究報告"},{"bibliographic_title":"Bulletin of the National Museum of Ethnology","bibliographic_titleLang":"en"}]}]},"item_9_description_4":{"attribute_name":"抄録","attribute_value_mlt":[{"subitem_description":"This paper is based on field work carried out in two villages\namong the Eastern Paiwan from October to December 1971 and\nfrom July to September 1973. The Paiwan family and kinship\nhave been studied by Japanese and Chinese scholars in prewar\nand postwar times. However, few of them have dealt with the\nfamily and kinship in relation to the whole social structure. Furthermore,\nthe symbolic or ritual aspect of kinship behavior among\nthe people has been neglected. The aim of this paper is to analyze\nthe native concepts of kinship and kinship behavior among\nthe people not only from a social-legal point of view but also\nfrom a symbolic-ritual one.\n1) In general, the people employ two different terms for\n\"family\" : ta-tsukulan and ta-umagan. Ta-tsukulan literally means\n\"a husband and wife couple\" . It is extended to include not\nonly the children living in the same house but also those who\nhave married out, this referring to the \"relationship between\nparents and children\" (mar-alalak). On the other hand, taumagan,\nwhich means \"one house\", is a residential family group.\nIt contains a husband and a wife with or without their children\nas the core, sometimes joined by kinsmen or non-kinsmen living\nunder a single roof, while excluding the children who have married\nout. In both social and economic aspects, it functions as a\nbasic unit of the society. The conceptual difference between tatsukulan\nand ta-umaqan is rather clearly recognized by the people :\nthe former refers to a family as viewed from personal relation-ships and the latter as a residential group.\n2) The first-born child, regardless of sex, is given a special\nstatus. Such a child is called vusam, which is primarily the word\nfor millet seed. Among the Paiwan, millet is the ritual crop\npar excellence. It is believed that the spirit (tsumas) of millet\ndwells in the seed. Somewhat in parallel with this, the firstborn\nchild (vusam) holds a special symbolic status. There is a\ncustom of ritual gift presented to the eldest sibling from younger\nsiblings. It is called mali-vusam (to seek vusam) in which the\nmarried-out siblings bring to the eldest sibling a bundle of the\nfinest millet (also called vusam) selected from the annual harvest.\nThe first-born child continues to dwell in the natal house along\nwith the parents after marriage and inherits-legally at birth-\nthe family property such as the usufruct of arable land, the house,\niron tools, etc. Younger children either marry a first-born child\n(vusam) of other famliy or establish a new household by marrying\nsome non-vusam. Such ways of kinship and marital relations,\nhowever, do not bring forth any institutional differentiation between\na \"stem family\" and its \"branch families\", because an\nequal emphasis is laid on both male and female line in tracing\nkinship relations among the Paiwan. Accordingly, the \"eldest\nside\" and the \"younger sides\" for the husband and those for the\nwife do not coincide with each other, and each of them presents\nor receives the ritual gift mentioned according to their respective\nstatus, though both of them are responsible to operate their\nhousehold as an economic and social unit. In these regards, the\nsituation is very different from this in the case of the chief's family.\n3) Each village-not necessarily each settlement-is under\nthe ritual and secular authority of a single chief. The chief is\ncalled to-vusam (one millet seed). The villagers believe that\nthey are genealogically related to the chief's family in some way or\nother, as expressed in such a word as ta-djaran (one road). By\nthis term the villagers explain they have \"descended\" from the\nchief's family, ni-apulu (the root) and thus they are ta-djaran.\nChart 8 indicates how the people of Coacoqo village recognize\nsuch genealogies. There is found a remarkable tendency in\neach generation to select some \"intermediary\" ancestor, among\nother ones, who was more closely related genealogically to the\nchief's family, along either male (husband's) or female (wife's)\nline. Therefore, ta-djaran would imply \"stem-centric network\nof genealogical-multilineal lines.\"","subitem_description_type":"Abstract"}]},"item_9_identifier_registration":{"attribute_name":"ID登録","attribute_value_mlt":[{"subitem_identifier_reg_text":"10.15021/00004635","subitem_identifier_reg_type":"JaLC"}]},"item_9_publisher_33":{"attribute_name":"出版者","attribute_value_mlt":[{"subitem_publisher":"国立民族学博物館"}]},"item_9_publisher_34":{"attribute_name":"出版者（英）","attribute_value_mlt":[{"subitem_publisher":"National Museum of Ethnology"}]},"item_9_source_id_10":{"attribute_name":"書誌レコードID","attribute_value_mlt":[{"subitem_source_identifier":"AN00091943","subitem_source_identifier_type":"NCID"}]},"item_9_source_id_8":{"attribute_name":"ISSN","attribute_value_mlt":[{"subitem_source_identifier":"0385-180X","subitem_source_identifier_type":"ISSN"}]},"item_9_version_type_16":{"attribute_name":"著者版フラグ","attribute_value_mlt":[{"subitem_version_resource":"http://purl.org/coar/version/c_970fb48d4fbd8a85","subitem_version_type":"VoR"}]},"item_creator":{"attribute_name":"著者","attribute_type":"creator","attribute_value_mlt":[{"creatorNames":[{"creatorName":"松澤, 員子"},{"creatorName":"マツザワ, カズコ","creatorNameLang":"ja-Kana"},{"creatorName":"Matsuzawa, Kazuko","creatorNameLang":"en"}],"nameIdentifiers":[{},{},{},{}]}]},"item_files":{"attribute_name":"ファイル情報","attribute_type":"file","attribute_value_mlt":[{"accessrole":"open_date","date":[{"dateType":"Available","dateValue":"2015-11-19"}],"displaytype":"detail","filename":"KH_001_3_002.pdf","filesize":[{"value":"14.8 MB"}],"format":"application/pdf","licensetype":"license_note","mimetype":"application/pdf","url":{"label":"KH_001_3_002.pdf","url":"https://minpaku.repo.nii.ac.jp/record/4643/files/KH_001_3_002.pdf"},"version_id":"457c3ada-7226-4374-9f42-e49c2e6acb72"}]},"item_language":{"attribute_name":"言語","attribute_value_mlt":[{"subitem_language":"jpn"}]},"item_resource_type":{"attribute_name":"資源タイプ","attribute_value_mlt":[{"resourcetype":"departmental bulletin paper","resourceuri":"http://purl.org/coar/resource_type/c_6501"}]},"item_title":"東部パイワン族の家族と親族 : ta-djaran（1つの路）の概念を中心として","item_titles":{"attribute_name":"タイトル","attribute_value_mlt":[{"subitem_title":"東部パイワン族の家族と親族 : ta-djaran（1つの路）の概念を中心として"},{"subitem_title":"The Native Concept of Ta-djaran (one road) : A Study of Family and Kinship among the Eastern Paiwan of Formosa","subitem_title_language":"en"}]},"item_type_id":"9","owner":"17","path":["500"],"pubdate":{"attribute_name":"公開日","attribute_value":"2010-02-16"},"publish_date":"2010-02-16","publish_status":"0","recid":"4643","relation_version_is_last":true,"title":["東部パイワン族の家族と親族 : ta-djaran（1つの路）の概念を中心として"],"weko_creator_id":"17","weko_shared_id":-1},"updated":"2023-06-20T18:00:38.950215+00:00"}