@article{oai:minpaku.repo.nii.ac.jp:00004561,
 author = {須藤, 健一 and Sudo, Ken'ichi},
 issue = {2},
 journal = {国立民族学博物館研究報告, Bulletin of the National Museum of Ethnology},
 month = {Oct},
 note = {This paper analyzes the social relationships involved in
canoe-making and voyaging in Satawalese society, of Central
Caroline Islands. In 1978, some 500 Satawalese possessed 51
single outrigger canoes (wa). Canoes are locally classified into
4 major types; wa serak, man ni pwin, wa fatul, and ra eu. Wa serak
is the largest and is mainly used for interisland vayages, whereas
the other, smaller canoes are used for fishing.
Satawalese society is composed of 8 yainang (matrilineal,
exogamous, nonlocalized clans) which consist of 16 lineages.
Men belong to two different social groups:
(1) Mzvan ni foto: wherein a man affiliates with. his own
matrilineal descent group (lineage);
and
(2) Mwaan ni reto: in which a man belongs to his wife's
lineage after marriage.
Those two categories are the basic principles regulating a
man's activities. Data on canoe-making and voyaging are
presented to clarify possible relationships between social and
labor groups involved in canoe use.
Data analysis indicates the following points. First, the
social relationship in making a wa serak and in long distance
voyaging to Truk or even to Saipan, about 850 km to the notrhwest,
is focused on mwitánn i f oto; and second, the social relationship
in making a smaller canoe and for journeying to nearer
islands or for fishing is determined by mwaan ni reto.},
 pages = {251--284},
 title = {カヌーをめぐる社会関係 : ミクロネシア，サタワル島の社会人類学的調査報告},
 volume = {4},
 year = {1979},
 yomi = {スドウ, ケンイチ}
}