@article{oai:minpaku.repo.nii.ac.jp:00004394, author = {永ノ尾, 信悟 and Einoo, Shingo}, issue = {4}, journal = {国立民族学博物館研究報告, Bulletin of the National Museum of Ethnology}, month = {Mar}, note = {The two main sources of information on this ritual of Ancient India are the grautasatras and the Brahmanas. The former provides a detailed description of the sacrifice together with rules for their performance, and the latter hands down the interpretation of the ritual acts. This paper gives one example of the ritual interpretation of the Brahmana Literature, namely on the Caturmasya Sacrifice. The Caturmasya, or Ancient Indian Seasonal Sacrifice, is a ritual complex that consists of three sacrifices held three times a year, at the beginning of spring (VaiSvadeva), in the rainy season (Varunapraghasa) and in the autumn (Sakamedha). As a fourth element the gunasiriya is mentioned from the young Brahmana Literature onward. Interpretation by the Brahmana literature is in two main dimensions. In the first the Caturmasya itself, as a whole or each constituent sacrifice, is explained mainly with help of mythical episodes. In the second each ritual act which makes up the peculiarity of this Caturmasya is explained in full detail. The first interpretation coincides almost exactly with the second for the detailed ritual acts. The meanings or the effects ascribed by the Brahmana interpreter to this ritual complex are the aggregate of the wishes of the Ancient Indian People, who by means of the Vaiivadeva wished to secure the safe birth of progeny and cattle. The Varunapraghäsa appeases the cruel god Varuna who reigns over social order and moral conduct, so that he would not punish human beings for their immorality and to ensure that social order would be established. By performing the Sakamedha the institutor of the sacrifice desires to repel his rival (bhratrvya). The ancestral rite (pitryajfia), included in the Sakamedha, is done to satisfy deceased ancestors. The Tryambaka rite is also done to appease the dreadful god Rudra, who causes evil among the people with no reason. The Sunasiriya sacrifice was later embedded into this ritual complex to cover the leap year to complete a safe annual cycle.}, pages = {1001--1068}, title = {ブラーフマナ文献の祭式解釈 : 古代インド季節祭 Cāturmāsya を例として}, volume = {10}, year = {1986}, yomi = {エイノオ, シンゴ} }