{"created":"2023-06-20T15:59:09.137318+00:00","id":4206,"links":{},"metadata":{"_buckets":{"deposit":"bc5a0e29-ac20-4dc5-afc2-6ef277f1c805"},"_deposit":{"created_by":17,"id":"4206","owners":[17],"pid":{"revision_id":0,"type":"depid","value":"4206"},"status":"published"},"_oai":{"id":"oai:minpaku.repo.nii.ac.jp:00004206","sets":["345:428"]},"author_link":["52"],"control_number":"4206","item_9_biblio_info_7":{"attribute_name":"書誌情報","attribute_value_mlt":[{"bibliographicIssueDates":{"bibliographicIssueDate":"1995-02-28","bibliographicIssueDateType":"Issued"},"bibliographicIssueNumber":"3","bibliographicPageEnd":"403","bibliographicPageStart":"359","bibliographicVolumeNumber":"19","bibliographic_titles":[{"bibliographic_title":"国立民族学博物館研究報告"},{"bibliographic_title":"Bulletin of the National Museum of Ethnology","bibliographic_titleLang":"en"}]}]},"item_9_description_4":{"attribute_name":"抄録","attribute_value_mlt":[{"subitem_description":"The main purpose of this paper is to examine the Bedamuni's two\noppositional concepts of social structure; fi: and uda la:su, and the extent\nto which these concepts are related to their cosmology.\nEach Bedamuni individual is a member of his or her father's clan\ncalled fi: and derives clan identity from a body part of a mythological\nwoman, from a totem, from clan territory and from sacred sites in their\nland. Besides one's own clan, the term fi: is used to refer to the clans\nwith which one's clan does not intermarry, and whose members of the\nsame generation are classified as siblings. The norm of fi: exogamy is\nstrict and marriages are arranged on the basis of sister exchange between\nclans. A man having no sister is provided with one by a man of\nhis own fi:, including both his own clan and its alliance clans. This\nwoman is then exchanged for a wife. Men mostly exchange their sisters\nwith clans categorised as uda la:su. These oppositional concepts of fi:\nand uda la:su do not mould a moiety system in the Bedamuni social structure.\nInstead the social structure has complicated features. A configuration\nof clans into these two categories differs from one clan viewpoint to\nanother, and there are clans with which one's own has little interaction in\neveryday life due to distance. The possibilities of inter-marriage with\nthose clans are uncertain.\nAfter discussing complicated features of fi: relationships between\nclans, I deal with a kinship category which is regarded by the people as being\nsimilar to a sibling category. Marriage with those in this category is\nstrictly avoided, even though they are members of uda la:su. In addition\nto this category, matrilateral clan members are also excluded as\npotential spouses. In order to understand the fact that some people of\nuda la:su are excluded from the category of potential spouses, I examine\nfolk knowledge of paternal and maternal substance which form a child\nand human body components. As shown in the kinship terminology,\nthe matrilateral clan members are recognised as sharing the same maternal\nsubstance and are categorised as a group with no internal distinction\nbut sex difference among them. Maternal substance is also believed to\nbe shared with those whose mother is from the same clan. Clan identity\nis expressed by the Bedamuni using a word for bones, in other words, a\nclan is believed to be a group all of whose members share paternal\nbones. In order to reproduce its members a clan has to be supplied with\nmaternal body components, represented by flesh, through women of uda\nla:su. It could be said that sister exchange with uda la:su is the exchange\nof flesh to form new members of each other's clan.\nThe Bedamuni believe that they live in a reality consisting of two\ndimensions, one of which is material and tangible, the other spiritual and\nintangible. The people live in this dual reality and their experiences of,\nfor example, dreaming, spirit seances and suffering from sorcery are\nbelieved to be located on the boundary between these two dimensions.\nInterestingly, the complementary opposition of dual dimensions of reality\nis entwined with the concepts of fi: and uda la:su.\nThe consumption of human flesh in the past also took place between\nuda la:su. In other words, one was provided with flesh not so much\nfrom fi: as from uda la:su for consumption, as well as for the production\nof new members of one's clan. Furthermore, a human soul is believed\nto survive after death in the form of a wild animal, fish or bird, and it\ncould be hunted only by the uda la:su members, not by fi: members.\nTo sum up, the conceptualisation of marriage in terms of fi: and uda\nla:su represents part of their cosmology, and is related to notions concerning\nhuman body components, substance activity and soul/spirit activity.","subitem_description_type":"Abstract"}]},"item_9_identifier_registration":{"attribute_name":"ID登録","attribute_value_mlt":[{"subitem_identifier_reg_text":"10.15021/00004198","subitem_identifier_reg_type":"JaLC"}]},"item_9_publisher_33":{"attribute_name":"出版者","attribute_value_mlt":[{"subitem_publisher":"国立民族学博物館"}]},"item_9_publisher_34":{"attribute_name":"出版者（英）","attribute_value_mlt":[{"subitem_publisher":"National Museum of Ethnology"}]},"item_9_source_id_10":{"attribute_name":"書誌レコードID","attribute_value_mlt":[{"subitem_source_identifier":"AN00091943","subitem_source_identifier_type":"NCID"}]},"item_9_source_id_8":{"attribute_name":"ISSN","attribute_value_mlt":[{"subitem_source_identifier":"0385-180X","subitem_source_identifier_type":"ISSN"}]},"item_9_version_type_16":{"attribute_name":"著者版フラグ","attribute_value_mlt":[{"subitem_version_resource":"http://purl.org/coar/version/c_970fb48d4fbd8a85","subitem_version_type":"VoR"}]},"item_creator":{"attribute_name":"著者","attribute_type":"creator","attribute_value_mlt":[{"creatorAffiliations":[{"affiliationNames":[{}]}],"creatorNames":[{"creatorName":"Hayashi, Isao","creatorNameLang":"en"},{"creatorName":"林, 勲男","creatorNameLang":"ja"},{"creatorName":"ハヤシ, イサオ","creatorNameLang":"ja-Kana"}],"familyNames":[{},{},{}],"givenNames":[{},{},{}],"nameIdentifiers":[{},{},{},{}]}]},"item_files":{"attribute_name":"ファイル情報","attribute_type":"file","attribute_value_mlt":[{"accessrole":"open_date","date":[{"dateType":"Available","dateValue":"2015-11-19"}],"displaytype":"detail","filename":"KH_019_3_001.pdf","filesize":[{"value":"2.9 MB"}],"format":"application/pdf","licensetype":"license_note","mimetype":"application/pdf","url":{"label":"KH_019_3_001.pdf","url":"https://minpaku.repo.nii.ac.jp/record/4206/files/KH_019_3_001.pdf"},"version_id":"4d5e54a7-31aa-4213-9261-6c587f1e4c6e"}]},"item_keyword":{"attribute_name":"キーワード","attribute_value_mlt":[{"subitem_subject":"パプアニューギニア｜ベダムニ族｜身体構成｜集団概念｜親族関係名称｜世界観","subitem_subject_scheme":"Other"}]},"item_language":{"attribute_name":"言語","attribute_value_mlt":[{"subitem_language":"jpn"}]},"item_resource_type":{"attribute_name":"資源タイプ","attribute_value_mlt":[{"resourcetype":"departmental bulletin paper","resourceuri":"http://purl.org/coar/resource_type/c_6501"}]},"item_title":"フィーとウダ・ラースあるいは骨と肉 : ベダムニ族の社会構造と世界観","item_titles":{"attribute_name":"タイトル","attribute_value_mlt":[{"subitem_title":"フィーとウダ・ラースあるいは骨と肉 : ベダムニ族の社会構造と世界観","subitem_title_language":"ja"},{"subitem_title":"F I : and Uda La : su or Bone and Flesh : Social Structure and Cosmology among the Bedamuni of Papua New Guinea","subitem_title_language":"en"}]},"item_type_id":"9","owner":"17","path":["428"],"pubdate":{"attribute_name":"PubDate","attribute_value":"2010-02-16"},"publish_date":"2010-02-16","publish_status":"0","recid":"4206","relation_version_is_last":true,"title":["フィーとウダ・ラースあるいは骨と肉 : ベダムニ族の社会構造と世界観"],"weko_creator_id":"17","weko_shared_id":-1},"updated":"2023-09-21T01:56:24.292830+00:00"}