{"created":"2023-06-20T15:59:06.433716+00:00","id":4130,"links":{},"metadata":{"_buckets":{"deposit":"37b36639-406f-4fa9-9447-64c87c740faf"},"_deposit":{"created_by":17,"id":"4130","owners":[17],"pid":{"revision_id":0,"type":"depid","value":"4130"},"status":"published"},"_oai":{"id":"oai:minpaku.repo.nii.ac.jp:00004130","sets":["345:413"]},"author_link":["10855"],"item_9_biblio_info_7":{"attribute_name":"書誌情報","attribute_value_mlt":[{"bibliographicIssueDates":{"bibliographicIssueDate":"1998-12-21","bibliographicIssueDateType":"Issued"},"bibliographicIssueNumber":"2","bibliographicPageEnd":"357","bibliographicPageStart":"321","bibliographicVolumeNumber":"23","bibliographic_titles":[{"bibliographic_title":"国立民族学博物館研究報告"},{"bibliographic_title":"Bulletin of the National Museum of Ethnology","bibliographic_titleLang":"en"}]}]},"item_9_description_4":{"attribute_name":"抄録","attribute_value_mlt":[{"subitem_description":"漢族社会における廟の持つ社会機能については多くの研究蓄積があるが,本\n稿では1980年代以降中国西北部黄土高原で復活の著しい廟と廟の祭り(廟会)\nについて,その社会的,歴史的意味を問う。廟は宗教的存在理由の他に,社会\n的公益的な意味を持つが,それを支える人々の奉仕労働を個々の行為者と神と\nの社会的交換の結果として解釈し,同時にそうした個別の行為が集積される際\nに,同地域の冠婚葬祭などの挙行とも共通する一定の互助モデルが働いている\nことを指摘する。廟や廟の祭りは小さなものから数万人規模のものまでさまざ\nまであるが,それは「会長」の威信や神の評判によって常に変動する。こうし\nた活発で流動的な社会の凝集は同地域社会に1980年代以降出現した「渦」のう\nねりのようなものとして捉え得る。","subitem_description_type":"Abstract"},{"subitem_description":"After the collapse of the people's communes (Renmin Gongshe) in\nChina's rural areas, we can observe many kinds of self-organization\nthroughout the country. In Northern Shaanxi Province, the most prominent\nway of self-organization by local people was to establish Miaohui\n(Temple Associations) , which used to be very common in Chinese rural\nsociety before the Cultural Revolution.\nAt the beginning of this article, different types of Miaohui are introduced\nin order to show that Miaohui does not merely function on the\nvillage level, it operates on various levels and with various sizes of community\nor social networks. Some Miaohui are maintained by donations\nand voluntary work contributed by patients who had medical treatment\nor took medicine from each Miao. Others are famous for their effectiveness\nin fertility or producing rain. It is important to note that the\nsize of a Miaohui not stable but changing all the time through the\nreputation it earns from local people and also by the ability of the\nHuizhang — chairman — of each Miaohui. To be a good chairman,\nfairness and generosity are needed. The people's continuous talk about\neach Miaohui and its management is critical to the growth and longevity\nof each Miao . In the most prominent case of Heilong Temple, because\nof the emergence of talented Huizhang, the scale of the Miaohui changed\ndrasticallyfr oma smalli nter-villagoen e intot he centralo ne of Northern\nShaanxip rovince. Thisp henomenonc anb e explaineda s the emergence\nof a dynamics tructurei n this area aftert he releasef romd ominationd uring\nthe Mao era.\nLooking back on the former studies on Miao in other Han-Chinese\nareas like Taiwan or; Hong Kong, continuous discussions are observed\nregarding the relationships between the size of local community and the\nrange of the influential area of each Miao. In the earlier studies on this\nsubject, spatial phases of Miao activities were rather stressed, but in later\nworks it is pointed out that such spatial ranges are not always very clear\nand it is rather hard to set some boundaries on religious activities. Later\nstudies try to watch Miao activities more functionally and dynamically,\nwhich means that the range of Miao activities are considered to be more\nchangeable and multileveled. In the case of present day Miao in Northern\nShaanxi, the same characters can be observed, maybe even accelerated\nbecause of the decline of Miao activity during the cultural\nrevolution. In this article, analytical individualism is adopted in order\nto avoid treating Miao activities statically. Activities of Miao are seen as\nintegrated results of each personal exchange between local people and\nMiao. I have not only analyzed the implications of personal exchange\nbetween Miao and these supporters, but also the process of integration\nof such exchanges into collective ones. Then the meaning of the annual\nMiao festivals, which are ordinarily held along with local operas, are examined.\nThen we find that the Miao festivals are functioning as cornmunitas\nfor the local people who are participating in them.","subitem_description_type":"Abstract"}]},"item_9_identifier_registration":{"attribute_name":"ID登録","attribute_value_mlt":[{"subitem_identifier_reg_text":"10.15021/00004122","subitem_identifier_reg_type":"JaLC"}]},"item_9_publisher_33":{"attribute_name":"出版者","attribute_value_mlt":[{"subitem_publisher":"国立民族学博物館"}]},"item_9_publisher_34":{"attribute_name":"出版者（英）","attribute_value_mlt":[{"subitem_publisher":"National Museum of Ethnology"}]},"item_9_source_id_10":{"attribute_name":"書誌レコードID","attribute_value_mlt":[{"subitem_source_identifier":"AN00091943","subitem_source_identifier_type":"NCID"}]},"item_9_source_id_8":{"attribute_name":"ISSN","attribute_value_mlt":[{"subitem_source_identifier":"0385-180X","subitem_source_identifier_type":"ISSN"}]},"item_9_version_type_16":{"attribute_name":"著者版フラグ","attribute_value_mlt":[{"subitem_version_resource":"http://purl.org/coar/version/c_970fb48d4fbd8a85","subitem_version_type":"VoR"}]},"item_creator":{"attribute_name":"著者","attribute_type":"creator","attribute_value_mlt":[{"creatorNames":[{"creatorName":"深尾, 葉子"},{"creatorName":"フカオ, ヨウコ","creatorNameLang":"ja-Kana"},{"creatorName":"Fukao, Yoko","creatorNameLang":"en"}],"nameIdentifiers":[{"nameIdentifier":"10855","nameIdentifierScheme":"WEKO"}]}]},"item_files":{"attribute_name":"ファイル情報","attribute_type":"file","attribute_value_mlt":[{"accessrole":"open_date","date":[{"dateType":"Available","dateValue":"2015-11-19"}],"displaytype":"detail","filename":"KH_023_2_002.pdf","filesize":[{"value":"5.4 MB"}],"format":"application/pdf","licensetype":"license_note","mimetype":"application/pdf","url":{"label":"KH_023_2_002.pdf","url":"https://minpaku.repo.nii.ac.jp/record/4130/files/KH_023_2_002.pdf"},"version_id":"3fdbc338-75c7-4c9f-8224-c440ca4e4245"}]},"item_keyword":{"attribute_name":"キーワード","attribute_value_mlt":[{"subitem_subject":"自律的凝集｜動的構造｜二者関係的社会交換｜コミュニタス｜凝集力の渦","subitem_subject_scheme":"Other"},{"subitem_subject":"self-organization｜dynamic structure｜complimentary social exchange｜communitas｜swirl of cohesive nower","subitem_subject_language":"en","subitem_subject_scheme":"Other"}]},"item_language":{"attribute_name":"言語","attribute_value_mlt":[{"subitem_language":"jpn"}]},"item_resource_type":{"attribute_name":"資源タイプ","attribute_value_mlt":[{"resourcetype":"departmental bulletin paper","resourceuri":"http://purl.org/coar/resource_type/c_6501"}]},"item_title":"中国西北部黄土高原における廟会をめぐる社会交換と自律的凝集","item_titles":{"attribute_name":"タイトル","attribute_value_mlt":[{"subitem_title":"中国西北部黄土高原における廟会をめぐる社会交換と自律的凝集"},{"subitem_title":"“Miaohui” as Self Organization in Northwestern China in the post Mao Era","subitem_title_language":"en"}]},"item_type_id":"9","owner":"17","path":["413"],"pubdate":{"attribute_name":"公開日","attribute_value":"2010-02-16"},"publish_date":"2010-02-16","publish_status":"0","recid":"4130","relation_version_is_last":true,"title":["中国西北部黄土高原における廟会をめぐる社会交換と自律的凝集"],"weko_creator_id":"17","weko_shared_id":-1},"updated":"2023-06-20T17:19:09.226380+00:00"}