@article{oai:minpaku.repo.nii.ac.jp:00004118,
 author = {立川, 武蔵 and Tachikawa, Musashi},
 issue = {4},
 journal = {国立民族学博物館研究報告, Bulletin of the National Museum of Ethnology},
 month = {Mar},
 note = {ネパールのカトマンドゥ盆地には今日,ネワール人の間に密教の要素を多
分に含む大乗仏教が見られる。ネワール仏教には数多くのマンダラの作例が残
る一方で,今も伝統に従ってマンダラが描かれている。ネワール仏教の寺院境
内などには銅などの金属や石の円盤の上に線刻されたマンダラ図が見られる
が,この様式はネワール特有のものと思われる。ネワール仏教マンダラの内,
もっともよく知られたものの一つに,法界語自在文殊のマンダラがある。本稿
は,カトマンドゥ盆地内において有名な法界マンダラの作例としてバク・バ
ハール寺院,ノ・バハール寺院,ブ・バハール寺院のマンダラを取りあげ,そ
の線刻された図像を大乗仏教図像学の基礎資料として提供しようとするもので
ある。, The present paper is intended to furnish materials for iconographic
studies of the Newar Buddhist mandalas found in the Kathmandu
Valley. A large number of mandalas depicted on copper or stone plates
are installed at various places, such as the court yard of a Newar Buddhist
temple,or at a crossroads in a town.
The Newar people inherited Mahayana Buddhism together with its
iconographic tradition from India, before Indian Mahayana Buddhism
disappeared in the thirteenth century A.D.. The varieties of Newar
Buddhist mandalas found in the Kathmandu Valley are almost identical
to those of the Indian Buddhist mandalas explained in texts, such as the
Nispannayogava1 or the Vajravali. Even today Newar painters con-
tinue drawing mandalas according to their tradition, which is very
similar to the Indian one.
The Dharmadhatuvagisvara Manjusri Mandala is one of the most
well-known manadalas in the Kathmandu Valley. In this paper we will
consider the Dharmadhatuvagisvara (or Dharmadhatu) mandalas of
three Newar Buddhist temples in Patan City, namely, the Haka Bahal,
the Na Bahal, and the Bu Bahal. The images of the deities depicted on
these three mandalas are iconographically in accordance with the description
given in the Dharmadhatu Chapter of the Nispannayogava1i, with
some exceptions.},
 pages = {699--808},
 title = {ネワール法界マンダラ図像資料},
 volume = {23},
 year = {1999},
 yomi = {タチカワ, ムサシ}
}