@article{oai:minpaku.repo.nii.ac.jp:00004114,
 author = {風間, 計博 and Kazama, Kazuhiro},
 issue = {1},
 journal = {国立民族学博物館研究報告, Bulletin of the National Museum of Ethnology},
 month = {Sep},
 note = {本論文では,中部太平洋のキリバス南部に位置する,タビテウエア・サウス
におけるマネアバ(集会所)の現状を実地調査の資料に基づいて記述する。さ
らに,首都と離島部との政治経済的なつながりを,マネアバがいかに媒介する
かを考察する。
　現在のマネアバは,旧来の民族誌における記述とはまったく異なり,各行政
村のほか,キリスト教会,島行政府や学校に付随して多様化している。各マネ
アバでは,対応する社会集団に関わる合議や饗宴が長老を中心に開催され,そ
の成員を統合している。一方,タビテウエア・サウスは首都を通じて外部世界
と連接している。首都から来た中央の政策や諸制度は,まず各種マネアバにお
ける合議により検討される。マネアバは外部の論理を一時的に遮断し,在地の
論理を付加して変換する装置として作動している。, This paper discusses the politico-economic relationship between
central institutions in the capital and the local society of Tabiteuea South
in Kiribati in the Central Pacific through the medium of meeting houses,
called mwaneaba. It is based on the author's field research conducted
there from 1994 to 1996.
Grimble and Maude, who were colonial administrators and anthropologists,
reconstituted what was considered to be the traditional
mwaneaba in the early twentieth century. The mwaneaba system has
been historically diversified and their description cannot be applied to
present circumstances. I observed several types of mwaneaba in
Tabiteuea South. Each is accompanied by a particular social group,
such as the administrative village, a church organization, the Island
Council or a public primary school. Various meetings and feasts are
held in mwaneaba, consolidating the members of each social group.
All meetings at mwaneaba are controlled by elders. The mwaneaba
effectively blocks the authority of the central government. All economic
opportunities offered by external agencies are accepted and discussed by
the mwaneaba meetings, and distributed among people according to the
local morality of equality. The mwaneaba functions as an apparatus to
transform the logic of the outside world.},
 pages = {43--105},
 title = {ダビテウェア・サウスにおけるマネアバ（集会所）の多様化 : 外部論理の遮断・変換・摂取},
 volume = {24},
 year = {1999},
 yomi = {カザマ, カズヒロ}
}