{"created":"2023-06-20T15:59:01.103304+00:00","id":3985,"links":{},"metadata":{"_buckets":{"deposit":"4294950c-e5db-46c2-84ad-16861c6baa09"},"_deposit":{"created_by":17,"id":"3985","owners":[17],"pid":{"revision_id":0,"type":"depid","value":"3985"},"status":"published"},"_oai":{"id":"oai:minpaku.repo.nii.ac.jp:00003985","sets":["345:383"]},"author_link":["6489"],"item_9_biblio_info_7":{"attribute_name":"書誌情報","attribute_value_mlt":[{"bibliographicIssueDates":{"bibliographicIssueDate":"2006-03-31","bibliographicIssueDateType":"Issued"},"bibliographicIssueNumber":"4","bibliographicPageEnd":"532","bibliographicPageStart":"493","bibliographicVolumeNumber":"30","bibliographic_titles":[{"bibliographic_title":"国立民族学博物館研究報告"},{"bibliographic_title":"Bulletin of the National Museum of Ethnology","bibliographic_titleLang":"en"}]}]},"item_9_description_4":{"attribute_name":"抄録","attribute_value_mlt":[{"subitem_description":"アメリカの社会学者ポーリン・ボスPauline Boss はベトナム戦争やカンボジ\nア戦争で行方不明と宣告された兵士らの家族を対象に研究した結果，「曖昧な\n喪失」Ambiguous Loss という概念を打ち出した。いわゆる「曖昧な喪失」には\n二つのパターンがあり，第一のタイプは死んでいるかそれとも生きているか不\n明瞭な為，人々が家族成員によって身体的には不在であるが，心理的には存在\nしていると認知される場合である。第二のタイプは人が身体的に存在している\nが，心理的には不在であると認められたケースで，アルツハイマー病などがそ\nの例証とされている。\n　私は本論文において，中国内モンゴル自治区のモンゴル人たちを「曖昧な喪\n失」感に陥った集団だと定義している。彼らは人口の面では少数派でありなが\nら，政策的には「主体民族」とされている。文化大革命など過酷な政治運動を\n経験してきた彼らは，同胞の国たるモンゴル国への憧れも政治的には危険な行\n動とされている。本論文はこのような「曖昧な喪失」感に包まれている内モン\nゴル人を対象とした際に，どのような民族誌が作成可能かを探ろうとするもの\nである。具体的な事例として「ラクダの火をまつる儀礼」をとりあげている。\nこの儀礼には「牧畜儀礼」的な側面と，「拝火信仰」的な側面，という二つの\n性質がある。儀礼に使用される供物と儀礼の流れを詳細に検討し，またモンゴ\nル人が「ラクダの火」を「生命の火」と呼んでいることなどから，古い「原初\nの火」崇拝の要素が確認できた。\n　「曖昧な喪失」に陥った個々のクライエントたちに対し，共同体や国家レベ\nルでの癒しが必要不可欠であるとされている。同様に，「曖昧な喪失」感に包\nまれた集団や民族の場合だと，民族文化の復興が有効な「癒し」の一つとなる。\n「ラクダの火をまつる儀礼」を近年から復活させたモンゴル人たちにもそのよ\nうな強い意識が確認できる。こうした中，現地出身の私，つまりネイティブ人\n類学者の私は，復活された民族文化に積極的に関わっていくことになった。","subitem_description_type":"Abstract"},{"subitem_description":"The American sociologist Pauline Boss conducted a survey of families of\nsoldiers designated as missing in action during the Vietnam and Cambodian\nWars. Her study culminated in the launching of a concept called “Ambiguous\nLoss”. There are two different types of “Ambiguous Loss”. The author\ndescribes the first type as those where a family member is physically absent, but\npsychologically present because it is unclear whether they are dead or alive.\nThe second type of ambiguous loss is where the person is physically present,\nbut psychologically absent, as exemplified by patients of Alzheimer’s disease.\nIn this paper, I would like to propose that Mongols living in the Mongol\nAutonomous Region in China are also people who have been traumatised\nby this sentiment of “Ambiguous Loss” like those described in Pauline\nBoss’s book. As far as population size is concerned, these Mongols represent\nan ethnic minority. Nevertheless, in view of government policies, they are\ndefined as a “major ethnic group” (zhuti minzu). These Mongols have undergone\na series of harsh political upheavals in their history, including the “Great\nCultural Revolution”. Even today, the admission or disclosure of any special\naffinity to, or adoration of Mongolia, the nation of their compatriots, is politically\ndangerous.\nThis paper aims to explore and identify what sort of ethnic recording and\narchiving would be feasible for these Mongols in Inner Mongolia, who have\nbeen immobilised by the sense of “Ambiguous Loss”. As an example of possible\nmeasures, the author presents the “Mongolian camel fire ritual”. This ritual\nconsists of two elements. One is the tradition of “nomadic rituals”, while\nthe other is associated with a reminiscence of the Zoroastrian faith. The author\nscrutinises the offerings and procedures of the camel fire ritual. It is noted that\nMongols call “camel fire” the “fire of life”. Based on these observations, it is\ndemonstrated that underlying the Mongolian camel fire ritual people’s worship\nof the “Primitive Fire” in ancient times.\nIt is strongly urged in society that support for healing be provided by\ncommunities and national governments for those individuals afflicted by\n“Ambiguous Loss”. Such an effort is indispensable. As for ethnic groups traumatised\nby a sense of “Ambiguous Loss”, the restoration of their traditional\nculture would be an effective method of “cure”. For example, in Inner Mongolia,\nthe “Camel Fire Ritual” was reinstated by Mongolian communities in\nrecent years. Such an initiative indicates how strongly they are aware of the\nimportance of their ethnicity, culture and tradition. I was born and brought\nup in Inner Mongolia. As a native Mongol anthropologist, I am now actively\nengaged with the restoration of Mongolian ethnic culture.","subitem_description_type":"Abstract"}]},"item_9_identifier_registration":{"attribute_name":"ID登録","attribute_value_mlt":[{"subitem_identifier_reg_text":"10.15021/00003977","subitem_identifier_reg_type":"JaLC"}]},"item_9_publisher_33":{"attribute_name":"出版者","attribute_value_mlt":[{"subitem_publisher":"国立民族学博物館"}]},"item_9_publisher_34":{"attribute_name":"出版者（英）","attribute_value_mlt":[{"subitem_publisher":"National Museum of Ethnology"}]},"item_9_source_id_10":{"attribute_name":"書誌レコードID","attribute_value_mlt":[{"subitem_source_identifier":"AN00091943","subitem_source_identifier_type":"NCID"}]},"item_9_source_id_8":{"attribute_name":"ISSN","attribute_value_mlt":[{"subitem_source_identifier":"0385-180X","subitem_source_identifier_type":"ISSN"}]},"item_9_version_type_16":{"attribute_name":"著者版フラグ","attribute_value_mlt":[{"subitem_version_resource":"http://purl.org/coar/version/c_970fb48d4fbd8a85","subitem_version_type":"VoR"}]},"item_creator":{"attribute_name":"著者","attribute_type":"creator","attribute_value_mlt":[{"creatorNames":[{"creatorName":"楊, 海英"},{"creatorName":"ヤン, ハイイン","creatorNameLang":"ja-Kana"},{"creatorName":"Yang, Haiying","creatorNameLang":"en"}],"nameIdentifiers":[{}]}]},"item_files":{"attribute_name":"ファイル情報","attribute_type":"file","attribute_value_mlt":[{"accessrole":"open_date","date":[{"dateType":"Available","dateValue":"2015-11-19"}],"displaytype":"detail","filename":"KH_030_4_002.pdf","filesize":[{"value":"9.0 MB"}],"format":"application/pdf","licensetype":"license_note","mimetype":"application/pdf","url":{"label":"KH_030_4_002.pdf","url":"https://minpaku.repo.nii.ac.jp/record/3985/files/KH_030_4_002.pdf"},"version_id":"683b3d73-6271-431d-a140-3990340d0e3c"}]},"item_keyword":{"attribute_name":"キーワード","attribute_value_mlt":[{"subitem_subject":"曖昧な喪失｜拝火祭｜牧畜儀礼｜ラクダの火｜民族誌の政治性","subitem_subject_scheme":"Other"},{"subitem_subject":"Ambiguous Loss｜ritual of fire｜nomadic rituals｜camel fire｜Political Dimension of Ethnography","subitem_subject_language":"en","subitem_subject_scheme":"Other"}]},"item_language":{"attribute_name":"言語","attribute_value_mlt":[{"subitem_language":"jpn"}]},"item_resource_type":{"attribute_name":"資源タイプ","attribute_value_mlt":[{"resourcetype":"departmental bulletin paper","resourceuri":"http://purl.org/coar/resource_type/c_6501"}]},"item_title":"「ラクダの火をまつる儀礼」から民族誌の政治性をよむ : ネイティブ人類学徒の曖昧な喪失の視点から","item_titles":{"attribute_name":"タイトル","attribute_value_mlt":[{"subitem_title":"「ラクダの火をまつる儀礼」から民族誌の政治性をよむ : ネイティブ人類学徒の曖昧な喪失の視点から"},{"subitem_title":"Reading Political Dimensions into the “Camel Fire Ritual” in Mongolia : Ambiguous Loss and a Native Anthropologist","subitem_title_language":"en"}]},"item_type_id":"9","owner":"17","path":["383"],"pubdate":{"attribute_name":"公開日","attribute_value":"2010-02-16"},"publish_date":"2010-02-16","publish_status":"0","recid":"3985","relation_version_is_last":true,"title":["「ラクダの火をまつる儀礼」から民族誌の政治性をよむ : ネイティブ人類学徒の曖昧な喪失の視点から"],"weko_creator_id":"17","weko_shared_id":-1},"updated":"2023-06-20T17:21:20.390351+00:00"}