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        <identifier>oai:minpaku.repo.nii.ac.jp:00003819</identifier>
        <datestamp>2023-06-20T17:23:01Z</datestamp>
        <setSpec>345:349</setSpec>
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        <oai_dc:dc xmlns:dc="http://purl.org/dc/elements/1.1/" xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/" xmlns="http://www.w3.org/2001/XMLSchema" xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/ http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
          <dc:title>南ラオスの少数民族の移住村における精霊祭祀と仏教 : 言語ゲームの視点から</dc:title>
          <dc:title>Buddhism and Spirit Worship in a Relocated Village of Ethnic Minorities in Southern Laos : From the Perspective of Wittgenstein’s Language Game</dc:title>
          <dc:creator>中田, 友子</dc:creator>
          <dc:creator>ナカタ, トモコ</dc:creator>
          <dc:creator>Nakata, Tomoko</dc:creator>
          <dc:subject>仏教｜精霊祭祀｜言語ゲーム｜家族的類似性｜南ラオス</dc:subject>
          <dc:subject>Buddhism｜spirit worship｜Wittgenstein’s language-game｜family resemblances｜Southern Laos</dc:subject>
          <dc:description>本論文は，南ラオスの少数民族が低地に移住し，ラオなど異なる集団と接触
を密にするなかで経験するようになった宗教変化を理論化する試みである。モ
ン・クメール系諸集団は伝統的に精霊祭祀を実践し，仏教徒のラオとは異なる
ことで知られる。しかし，前者が草分けの村で共住するなかで，両者の間には
通婚が頻繁に行われるようになり，さらには宗教の変更も珍しくない。しかも，
それは一般に考えられるような精霊祭祀から仏教への一方向的な変更ではな
い。精霊祭祀の実践者が仏教儀礼に参加する，あるいは仏教徒が動物供犠を行
うなど，その間の境界は極めて曖昧となっている。このような宗教的複合状況
における実践を本論は，アカルチュレーションやシンクレティズムではなく，
ウィトゲンシュタインの言語ゲームの概念，特に家族的類似性をキーワードと
して読み解くことにより，東南アジアに広くみられる現象，さらには宗教変化
一般の包括的理解に寄与することを目指す。</dc:description>
          <dc:description>This paper examines the complex relationships between Buddhism and
spirit worship in a relocated village of ethnic minorities in Southern Laos. The
village, built by the Ngae, a Mon-Khmer group, has also been populated by
other ethnic groups including Lao. Since their move into lowland regions, the
Ngae villagers have established daily contact with the Buddhist Lao. Although
the entire village strictly adheres to the traditional worship customs of the
Ngae, the influence of Buddhism is becoming progressively more apparent in
many respects. A change in religion is not rare among the villagers for various
reasons, such as intermarriage between a Buddhist Lao and a spirit worshipper,
or an intention to evade responsibility for offering animal sacrifices, especially
of buffalo. Nor is such change always from spirit worship to Buddhism;
shifting from Buddhism to spirit worship is sometimes observed. Moreover,
the boundary between the two religions is vague and blurred. Some Buddhists
come to worship spirits or conduct animal sacrifices. Similarly, some spirit
worshippers participate in Buddhist festivals. By analyzing the practices of the
villagers from the perspective of Wittgenstein’s language-game, this paper is
intended to contribute to a comprehensive understanding of the religious complexities
that exist throughout Southeast Asia.</dc:description>
          <dc:description>departmental bulletin paper</dc:description>
          <dc:publisher>国立民族学博物館</dc:publisher>
          <dc:publisher>National Museum of Ethnology</dc:publisher>
          <dc:date>2014-11-28</dc:date>
          <dc:type>VoR</dc:type>
          <dc:format>application/pdf</dc:format>
          <dc:identifier>国立民族学博物館研究報告</dc:identifier>
          <dc:identifier>2</dc:identifier>
          <dc:identifier>39</dc:identifier>
          <dc:identifier>237</dc:identifier>
          <dc:identifier>270</dc:identifier>
          <dc:identifier>Bulletin of the National Museum of Ethnology</dc:identifier>
          <dc:identifier>AN00091943</dc:identifier>
          <dc:identifier>0385-180X</dc:identifier>
          <dc:identifier>https://minpaku.repo.nii.ac.jp/record/3819/files/KH_039_2_02.pdf</dc:identifier>
          <dc:identifier>https://doi.org/10.15021/00003811</dc:identifier>
          <dc:identifier>http://hdl.handle.net/10502/5463</dc:identifier>
          <dc:identifier>https://minpaku.repo.nii.ac.jp/records/3819</dc:identifier>
          <dc:language>jpn</dc:language>
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