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Contrary to his brother who acts in conformity\nwith social norms, the hero commits successively all kinds of\ncriminal acts, including, inter alia, murdering his parents,\ncompletely destroying the family possessions, damaging the\nscrotum of the blacksmith and killing the blacksmith\u0027s children\n(especially in the Bambara-Dolton tales), killing the animal who\nsaves the hero at the critical moment, and so ultimately the\nannihilation of the entire village. In short, the hero\u0027s acts\nare all contrary to the social norms of good conduct, but this\nkind of tale is favored by the people.\nThe five French scholars mentioned above all agree that\n\"l\u0027enfant terrible\" is not a kind of trickster\n, largely because they\ndefine \"trickster\" in too narrow a sense. They appear to be\nincorrect in this, since a trickster can be defined as someone who\npasses freely across the border between the reality of everyday\nlife and the supernatural order. In so doing, he (the trickster)\npermits us to see an another face of reality. \"L\u0027enfant terrible\"\nis this kind of trickster.\nFrom the analyses of the meanings of the hero\u0027s position\n(a young brother), of his perverse acts (topsy-turviness), and of\ndamaging of the scrotum of the blacksmith, I demonstrate the\nnature of our hero as a trickster.\nFinally, comparing \"l\u0027enfant terrible\" to the witches in\nmedieval Europe, I conclude that we (the people) are in need of\na scapegoat to assuage our inner bad conscience. When we\nfail to recognize the real badness of society we make a scapegoat\nand hunt it (the witch). When the badness is played as a performance\nof \"l\u0027enfant terrible\", we savor it like .a tasty dish. The\ntales of \"l\u0027enfant terrible\" function as a catalyzer of the social order\nas does the Potlatch of the American West Coast Indians.", "subitem_description_type": "Abstract"}]}, "item_9_identifier_registration": {"attribute_name": "ID登録", "attribute_value_mlt": [{"subitem_identifier_reg_text": "10.15021/00004449", "subitem_identifier_reg_type": "JaLC"}]}, "item_9_publisher_33": {"attribute_name": "出版者", "attribute_value_mlt": [{"subitem_publisher": "国立民族学博物館"}]}, "item_9_publisher_34": {"attribute_name": "出版者(英)", "attribute_value_mlt": [{"subitem_publisher": "National Museum of Ethnology"}]}, "item_9_source_id_10": {"attribute_name": "書誌レコードID", "attribute_value_mlt": [{"subitem_source_identifier": "AN00091943", "subitem_source_identifier_type": "NCID"}]}, "item_9_source_id_8": {"attribute_name": "ISSN", "attribute_value_mlt": [{"subitem_source_identifier": "0385-180X", "subitem_source_identifier_type": "ISSN"}]}, "item_9_version_type_16": {"attribute_name": "著者版フラグ", "attribute_value_mlt": [{"subitem_version_resource": "http://purl.org/coar/version/c_970fb48d4fbd8a85", "subitem_version_type": "VoR"}]}, "item_creator": {"attribute_name": "著者", "attribute_type": "creator", "attribute_value_mlt": [{"creatorNames": [{"creatorName": "小川, 了"}, {"creatorName": "オガワ, リョウ", "creatorNameLang": "ja-Kana"}, {"creatorName": "Ogawa, Ryo", "creatorNameLang": "en"}], "nameIdentifiers": [{"nameIdentifier": "8131", "nameIdentifierScheme": "WEKO"}]}]}, "item_files": {"attribute_name": "ファイル情報", "attribute_type": "file", "attribute_value_mlt": [{"accessrole": "open_date", "date": [{"dateType": "Available", "dateValue": "2015-11-19"}], "displaytype": "detail", "download_preview_message": "", "file_order": 0, "filename": "KH_008_3_004.pdf", "filesize": [{"value": "2.6 MB"}], "format": "application/pdf", "future_date_message": "", "is_thumbnail": false, "licensetype": "license_free", "mimetype": "application/pdf", "size": 2600000.0, "url": {"label": "KH_008_3_004.pdf", "url": "https://minpaku.repo.nii.ac.jp/record/4457/files/KH_008_3_004.pdf"}, "version_id": "102047fc-3676-4811-8e21-dde3e0deb7e1"}]}, "item_language": {"attribute_name": "言語", "attribute_value_mlt": [{"subitem_language": "jpn"}]}, "item_resource_type": {"attribute_name": "資源タイプ", "attribute_value_mlt": [{"resourcetype": "departmental bulletin paper", "resourceuri": "http://purl.org/coar/resource_type/c_6501"}]}, "item_title": "「悪童物語」の展開", "item_titles": {"attribute_name": "タイトル", "attribute_value_mlt": [{"subitem_title": "「悪童物語」の展開"}, {"subitem_title": "Further Development of the Tales of “l\u0027enfant terrible”. (West Africa)", "subitem_title_language": "en"}]}, "item_type_id": "9", "owner": "17", "path": ["472"], "permalink_uri": "https://doi.org/10.15021/00004449", "pubdate": {"attribute_name": "公開日", "attribute_value": "2010-02-16"}, "publish_date": "2010-02-16", "publish_status": "0", "recid": "4457", "relation": {}, "relation_version_is_last": true, "title": ["「悪童物語」の展開"], "weko_shared_id": -1}
「悪童物語」の展開
https://doi.org/10.15021/00004449
https://doi.org/10.15021/0000444957a25823-c3e4-414e-86d2-2f38ad19c497
名前 / ファイル | ライセンス | アクション |
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KH_008_3_004.pdf (2.6 MB)
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Item type | 紀要論文 / Departmental Bulletin Paper(1) | |||||
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公開日 | 2010-02-16 | |||||
タイトル | ||||||
タイトル | 「悪童物語」の展開 | |||||
タイトル | ||||||
言語 | en | |||||
タイトル | Further Development of the Tales of “l'enfant terrible”. (West Africa) | |||||
言語 | ||||||
言語 | jpn | |||||
資源タイプ | ||||||
資源タイプ識別子 | http://purl.org/coar/resource_type/c_6501 | |||||
資源タイプ | departmental bulletin paper | |||||
ID登録 | ||||||
ID登録 | 10.15021/00004449 | |||||
ID登録タイプ | JaLC | |||||
著者 |
小川, 了
× 小川, 了 |
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抄録 | ||||||
内容記述タイプ | Abstract | |||||
内容記述 | This article is entitled "Further Development", in acknowledgment of the analytical studies made by five French Scholars of this type of tale [GOROG et al. 1980]. The tales of "l'enfant terrible", fundamentally different from the tale type of "le Petit Poucet" occur only in West Africa. The hero (l'enfant terrible) is usually one of twin boys or a junior of two brothers. Contrary to his brother who acts in conformity with social norms, the hero commits successively all kinds of criminal acts, including, inter alia, murdering his parents, completely destroying the family possessions, damaging the scrotum of the blacksmith and killing the blacksmith's children (especially in the Bambara-Dolton tales), killing the animal who saves the hero at the critical moment, and so ultimately the annihilation of the entire village. In short, the hero's acts are all contrary to the social norms of good conduct, but this kind of tale is favored by the people. The five French scholars mentioned above all agree that "l'enfant terrible" is not a kind of trickster , largely because they define "trickster" in too narrow a sense. They appear to be incorrect in this, since a trickster can be defined as someone who passes freely across the border between the reality of everyday life and the supernatural order. In so doing, he (the trickster) permits us to see an another face of reality. "L'enfant terrible" is this kind of trickster. From the analyses of the meanings of the hero's position (a young brother), of his perverse acts (topsy-turviness), and of damaging of the scrotum of the blacksmith, I demonstrate the nature of our hero as a trickster. Finally, comparing "l'enfant terrible" to the witches in medieval Europe, I conclude that we (the people) are in need of a scapegoat to assuage our inner bad conscience. When we fail to recognize the real badness of society we make a scapegoat and hunt it (the witch). When the badness is played as a performance of "l'enfant terrible", we savor it like .a tasty dish. The tales of "l'enfant terrible" function as a catalyzer of the social order as does the Potlatch of the American West Coast Indians. |
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書誌情報 |
国立民族学博物館研究報告 en : Bulletin of the National Museum of Ethnology 巻 8, 号 3, p. 613-651, 発行日 1983-12-19 |
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ISSN | ||||||
収録物識別子タイプ | ISSN | |||||
収録物識別子 | 0385-180X | |||||
書誌レコードID | ||||||
収録物識別子タイプ | NCID | |||||
収録物識別子 | AN00091943 | |||||
著者版フラグ | ||||||
出版タイプ | VoR | |||||
出版タイプResource | http://purl.org/coar/version/c_970fb48d4fbd8a85 | |||||
出版者 | ||||||
出版者 | 国立民族学博物館 | |||||
出版者(英) | ||||||
出版者 | National Museum of Ethnology |