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  1. 国立民族学博物館研究報告
  2. 13巻4号

夸父と造父 : 構造分析の試み

https://doi.org/10.15021/00004309
https://doi.org/10.15021/00004309
577d6048-7d77-4ff6-b1c6-4a345e11cb2c
名前 / ファイル ライセンス アクション
KH_013_4_001.pdf KH_013_4_001.pdf (852.0 kB)
Item type 紀要論文 / Departmental Bulletin Paper(1)
公開日 2010-02-16
タイトル
タイトル 夸父と造父 : 構造分析の試み
タイトル
タイトル Kuafu and Zaofu : Essay in the Structural Analysis of Ancient Chinese Myths
言語 en
言語
言語 jpn
資源タイプ
資源タイプ識別子 http://purl.org/coar/resource_type/c_6501
資源タイプ departmental bulletin paper
ID登録
ID登録 10.15021/00004309
ID登録タイプ JaLC
著者 大林, 太良

× 大林, 太良

大林, 太良

ja-Kana オオバヤシ, タリョウ

en Obayashi, Taryo

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抄録
内容記述タイプ Abstract
内容記述 The ancient Chinese myth of Kuafu as recorded in the
Shanhai-Jing and that of Zaofu in the Shi-Ji constitute a pair,
in which the two heroes—Kuafu and Zaofu—stand in contrast
to each other in many regards. Kaofu was a giant who raced
unsuccessfully against the sun and died of thirst. Dying he
threw away his walking stick, which turned into Deng-lin Forest
(Peach Forest). Zaofu was a legendary chariot-driver, who
caught fleet steeds in the Peach Forest and presented them to
Mu-wang, a king of the Chou dynasty. Mu-wang visited Xiwang-
mu (The Western Royal Mother) in her fabulous habitat
in the far west. During his absence, Yan-wang of Xu kingdom
of eastern China revolted against Mu-wang, who immediately
drove back to China to destroy him. Zaofu, who drove the
chariot of Mu-wang, was rewarded with Zhao city as his fief
for his service.
These two myths have some features in common; both
concern the movement of the sun, and both have a horse-breeding
culture as their cultural background. On the other hand, they
differ from each other in some points : Kaofu ran on foot,
whereas Zaofu drove a swift chariot. Kuafu was a being defiant
to the Order of Nature on the one hand, Zaofu was a servant
to the Order of Society. The myth of Kuafu is thus a transformation
of that of Zaofu, or vice versa. In addition to the
fundamental contrast between Kuafu and Zaofu, we recognize
another counterpart to Kuafu in Chiyou. The latter was a
giant antagonist to the mythical YelIow Emperor, thus beirlg
defiant to the Order of Society, while Kuafu is defiant to the Order
of Nature. The fetter laid on Chiyou turned into a maple tree,
as the walking stick of Kuafu turned into the Peach Forest.
書誌情報 国立民族学博物館研究報告
en : Bulletin of the National Museum of Ethnology

巻 13, 号 4, p. 727-740, 発行日 1989-03-29
出版者
出版者 国立民族学博物館
出版者(英)
出版者 National Museum of Ethnology
ISSN
収録物識別子タイプ ISSN
収録物識別子 0385-180X
書誌レコードID
収録物識別子タイプ NCID
収録物識別子 AN00091943
著者版フラグ
出版タイプ VoR
出版タイプResource http://purl.org/coar/version/c_970fb48d4fbd8a85
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Cite as

Obayashi, Taryo, 1989, Kuafu and Zaofu : Essay in the Structural Analysis of Ancient Chinese Myths: 国立民族学博物館, 727–740 p.

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