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  1. 国立民族学博物館研究報告
  2. 14巻4号

アーネムランド・アボリジニの生活史 : ジナン族ガマディ アウトステーションに居住する2人の男性の事例

https://doi.org/10.15021/00004292
https://doi.org/10.15021/00004292
13c3c045-838d-4c8c-9f60-9a63c3fac3c9
名前 / ファイル ライセンス アクション
KH014_4_001.pdf KH014_4_001.pdf (4.5 MB)
Item type 紀要論文 / Departmental Bulletin Paper(1)
公開日 2010-02-16
タイトル
タイトル アーネムランド・アボリジニの生活史 : ジナン族ガマディ アウトステーションに居住する2人の男性の事例
タイトル
タイトル A Case Study on Life History of Two Aboriginal Men in Arnhem Land, North Australia
言語 en
言語
言語 jpn
資源タイプ
資源タイプ識別子 http://purl.org/coar/resource_type/c_6501
資源タイプ departmental bulletin paper
ID登録
ID登録 10.15021/00004292
ID登録タイプ JaLC
著者 松山, 利夫

× 松山, 利夫

松山, 利夫

ja-Kana マツヤマ, トシオ

en Matsuyama, Toshio

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抄録
内容記述タイプ Abstract
内容記述 One Djinang man, Mr. WunuWun, a leader of Gamardi
outstation, visited to Darwin and Katherin when he was
a teenager, because he wanted to work in the Army or Airforce,
which were stationed at Darwin in 1944. He stayed in white
society for 10 years. Then Mr. WunuWun returned to his
country in Arnhem Land. But he did not stay there. He
moved to Maningrida, one of the Aboriginal towns in Central
Arnhem Land, in 1957.
Around 1968 he and three kinsmen started to build-up
Gamardi outstation, in Djinang territory, which was WunuWun's
mother's country. He has stayed at Gamardi ever since.
He has purchased some modern items, such as TV-Video
set, two trucks and other things. He received 5,000 A$ per year
from his bark-paintings, which he sold through the Arts and
Crafts Centre to white people in cities.
The other Djinba group man, Mr. BulunBulun, has stayed
in Gamardi outstation since 1976, with his wife, who is a sister
of Mr. WunuWun. He spent everyday for hunting, drawing
bark-paintings and joining ritual ceremonies. He had no
experience of city life.
Nowadays he owns modern items more than Mr. WunuWun.
He bought a TV-Video set, a generator, a truck, a refrigerator
(unusable), an electric fan and so on, from the income obtained
from selling his bark-paintings. (He gets 5,000 A$ per year).
BulunBulun has the most modern items in Gamardi. This must
suggest that he is still yearning for "White Culture".
On the other hand, he is trying to make a new outstation
at his country, to stay there with his kin's people, so as to spend
everyday hunting, gathering, painting and joining ceremonies.
In this report, I describe their life histories and discuss their
changing life-style. I demonstrate that; these two men still
maintain hunter-gatherer culture, essentially; and this aspect
of their life histories form a striking contrast to some Aboriginal
groups resident on non-Aboriginal Land or Reserves, such as
the Aboriginies in the Kununurra Region, Western Australia
[SHAW 1986].
書誌情報 国立民族学博物館研究報告
en : Bulletin of the National Museum of Ethnology

巻 14, 号 4, p. 783-820, 発行日 1990-03-19
出版者
出版者 国立民族学博物館
出版者(英)
出版者 National Museum of Ethnology
ISSN
収録物識別子タイプ ISSN
収録物識別子 0385-180X
書誌レコードID
収録物識別子タイプ NCID
収録物識別子 AN00091943
著者版フラグ
出版タイプ VoR
出版タイプResource http://purl.org/coar/version/c_970fb48d4fbd8a85
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Cite as

Matsuyama, Toshio, 1990, A Case Study on Life History of Two Aboriginal Men in Arnhem Land, North Australia: 国立民族学博物館, 783–820 p.

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