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This\npaper tries to describe and analyze the continuity and transformation of\nAustrian household-graves, emphasizing the social relationship of\nhousehold members involved. It will be shown that woman\u0027s services\nare indispensable in the maintenance of the continuity of the\n\"household-grave\" (der Grab des Hauses). My fieldwork was carried\nout in south-east Carinthia in Austria (identified as N parish) in 1986-7\nand 1988-9 for 15 months.\nAustrian households may own more than one grave. However,\nhousehold members give a special recognition to one of their graves as\ntheir \"household-grave\", to which they have a particular sense of belonging.\nThe distinction between heirs and non-heirs used to be crucial\nin this context. In Austrian households, heirs were allowed traditional\nmarriages and inherited household-graves from their parents. The\nnon-heirs were excluded from marriages and could not form their own\nhouseholds. They were buried in the graves of their natal household\nover which they did not have any control.\nThis distinction between heirs and non-heirs has blurred since the\n1960\u0027s, as a result of increased opportunities of wage labor outside of N\nparish. The non-heirs began to found their own households and\nhousehold-graves through their incomes from wage labor. This process\nis reflected in the social relations underlying the scenery of the\nchurchyard. First, the number of household-graves among graves in the\nchurchyard increased rapidly since the 1960\u0027s. Second, the social relations\ninscribed on epitaphs have transformed. Most names carved on\ngravestones used to be the name of the heir only, or the heir and his/her\nspouse. However, the epitapfs constructed after the 1960\u0027s carry the\nnames of an increased number of people, who are related through\nparent-child rlationship.\nHowever, women\u0027s roles in maintaing graves remain crucial despite\nthese changes. It is a woman\u0027s daily practice that distinguish graves of\nher household from those of other households. Graves can remain\nwithin a household only when a housewife takes care of them\nregularly. It is within her decision-making whether she keeps a certain\ngrave within her household or gives it away to other households, if\nthe grave is not the household-grave. She keeps daily services to her\ngaves, because she has looked after dying household members to their\nlast moment, and has given them a funeral. At the same time, she\nremains the core of a diffusing solidarity of her family, since she\nprovides occasional hospitality to her own children who have already\nmarried out, particulary on All Saints\u0027 Day and All Souls\u0027 Day.\nThus, it is possible to say women\u0027s roles underlie the continuity of\nthe household-grave across generations. 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オーストリア農村における「家の墓」と女性のサービス
https://doi.org/10.15021/00004265
https://doi.org/10.15021/000042657998ae60-4c61-4e9d-994f-f514f4f04d8b
名前 / ファイル | ライセンス | アクション |
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KH_016_2_001.pdf (2.8 MB)
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Item type | 紀要論文 / Departmental Bulletin Paper(1) | |||||||||||
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公開日 | 2010-02-16 | |||||||||||
タイトル | ||||||||||||
タイトル | オーストリア農村における「家の墓」と女性のサービス | |||||||||||
タイトル | ||||||||||||
言語 | en | |||||||||||
タイトル | Woman's Services in the Continuity of the Household grave: A Case Study from a Parish in South east Carinthia | |||||||||||
言語 | ||||||||||||
言語 | jpn | |||||||||||
キーワード | ||||||||||||
主題Scheme | Other | |||||||||||
主題 | オーストリア|墓|生活共同集団|女性|サービス|近代化 | |||||||||||
キーワード | ||||||||||||
言語 | en | |||||||||||
主題Scheme | Other | |||||||||||
主題 | Austria|grave|household|woman|service|modernization | |||||||||||
資源タイプ | ||||||||||||
資源タイプ識別子 | http://purl.org/coar/resource_type/c_6501 | |||||||||||
資源タイプ | departmental bulletin paper | |||||||||||
ID登録 | ||||||||||||
ID登録 | 10.15021/00004265 | |||||||||||
ID登録タイプ | JaLC | |||||||||||
著者 |
森, 明子
× 森, 明子
WEKO
78
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抄録 | ||||||||||||
内容記述タイプ | Abstract | |||||||||||
内容記述 | Austrian households maintain their graves across generations. This paper tries to describe and analyze the continuity and transformation of Austrian household-graves, emphasizing the social relationship of household members involved. It will be shown that woman's services are indispensable in the maintenance of the continuity of the "household-grave" (der Grab des Hauses). My fieldwork was carried out in south-east Carinthia in Austria (identified as N parish) in 1986-7 and 1988-9 for 15 months. Austrian households may own more than one grave. However, household members give a special recognition to one of their graves as their "household-grave", to which they have a particular sense of belonging. The distinction between heirs and non-heirs used to be crucial in this context. In Austrian households, heirs were allowed traditional marriages and inherited household-graves from their parents. The non-heirs were excluded from marriages and could not form their own households. They were buried in the graves of their natal household over which they did not have any control. This distinction between heirs and non-heirs has blurred since the 1960's, as a result of increased opportunities of wage labor outside of N parish. The non-heirs began to found their own households and household-graves through their incomes from wage labor. This process is reflected in the social relations underlying the scenery of the churchyard. First, the number of household-graves among graves in the churchyard increased rapidly since the 1960's. Second, the social relations inscribed on epitaphs have transformed. Most names carved on gravestones used to be the name of the heir only, or the heir and his/her spouse. However, the epitapfs constructed after the 1960's carry the names of an increased number of people, who are related through parent-child rlationship. However, women's roles in maintaing graves remain crucial despite these changes. It is a woman's daily practice that distinguish graves of her household from those of other households. Graves can remain within a household only when a housewife takes care of them regularly. It is within her decision-making whether she keeps a certain grave within her household or gives it away to other households, if the grave is not the household-grave. She keeps daily services to her gaves, because she has looked after dying household members to their last moment, and has given them a funeral. At the same time, she remains the core of a diffusing solidarity of her family, since she provides occasional hospitality to her own children who have already married out, particulary on All Saints' Day and All Souls' Day. Thus, it is possible to say women's roles underlie the continuity of the household-grave across generations. While the distinction between heirs and non-heirs in the continuity of household-graves has blurred through the introduction of wage labor, women's role as a key figure in maintaining household-graves remains intact. |
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書誌情報 |
国立民族学博物館研究報告 en : Bulletin of the National Museum of Ethnology 巻 16, 号 2, p. 223-260, 発行日 1991-12-28 |
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ISSN | ||||||||||||
収録物識別子タイプ | ISSN | |||||||||||
収録物識別子 | 0385-180X | |||||||||||
書誌レコードID | ||||||||||||
収録物識別子タイプ | NCID | |||||||||||
収録物識別子 | AN00091943 | |||||||||||
著者版フラグ | ||||||||||||
出版タイプ | VoR | |||||||||||
出版タイプResource | http://purl.org/coar/version/c_970fb48d4fbd8a85 | |||||||||||
出版者 | ||||||||||||
出版者 | 国立民族学博物館 | |||||||||||
出版者(英) | ||||||||||||
出版者 | National Museum of Ethnology |