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This article attempts to clarify the\nprincipal characteristics of Satawalese kinship behavior. The\nfieldwork on which this paper is based was conducted from June\nto September, 1978 and from May, 1979 to March, 1980.\nSatawalese Society is composed of 8 yayinang (matrilineal,\nexogamous, nonlocalized clans), segmented into 16 lineages.\nSatawalese kinship terminology is a variant of the Hawaiian type.\nKin terms are used only in reference and personal names are used\nin address. The relationship terms in use are :\nSatawalese English\nsaam \"father\"\nyiin \"mother\"\ntukufityiy or mwâânennap \"mother\u0027s brother\"\npwii \"same sex sibling\"\nmwengeyang \"opposite sex sibling\"\nnaay \"child\"\nfateiw \"sister\u0027s child\"\nkOzvui \"brother-in-law\"\nIdes \"sister-in-law\"\npunintiw \"spouse\"\nIt should be noted that the \"line\" which includes mother\u0027s brothers\nand sister\u0027s children is distinguished from others.\nThe Satawalese distinguish three categories of avoidance\nbehavior : yepin me woon \"it is taboo from above\", pininmwengeyáng\n\"taboo between opposite sex siblings\" , and kkepasepin\" taboo word\".\nYepin me woon consists of respect and avoidance patterns called\nkkepaseyawaawa \"respect words\", yangeta me woon \"restriction on\ntouching another\u0027s body\", and yOppworo \"stoop\" or \"crouch\".\nPininmwengeyangis the taboo which prohibits a woman from using\na vessel from which her brother has drunk or has put his mouth to.\nThis taboo also prohibits a woman from touching baskets, mats and\nclothes that her brother uses, and showing her unworn loinclothes\nand the tattoo carved on her thighs. A brother and his sister are\nforbidden to use sexual words with each other. Kkepasepin is the\ntaboo between men and women that forbids them state the names\nof sexual organs or to talk about excretion.\nThe kin and affine categories affected by yepin me w OOnd iffer\namong men and women. If ego is man, he must observe it against\ntukufayiy, son of tukufayiy, pwii, who is older in relative age, and\nkowur. If ego is a woman, she must observe it against mwengeyling,\npwii, who is older in relative age. 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母系社会における忌避行動 : ミクロネシア・サタワル社会の親族体系(1)
https://doi.org/10.15021/00004510
https://doi.org/10.15021/00004510dce5e3b1-3c46-4ae4-afc3-06a30414efa0
名前 / ファイル | ライセンス | アクション |
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KH_005_4_003.pdf (2.4 MB)
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Item type | 紀要論文 / Departmental Bulletin Paper(1) | |||||||||||
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公開日 | 2010-02-16 | |||||||||||
タイトル | ||||||||||||
タイトル | 母系社会における忌避行動 : ミクロネシア・サタワル社会の親族体系(1) | |||||||||||
タイトル | ||||||||||||
言語 | en | |||||||||||
タイトル | Avoidance Behavior in Satawalese Society | |||||||||||
言語 | ||||||||||||
言語 | jpn | |||||||||||
資源タイプ | ||||||||||||
資源タイプ識別子 | http://purl.org/coar/resource_type/c_6501 | |||||||||||
資源タイプ | departmental bulletin paper | |||||||||||
ID登録 | ||||||||||||
ID登録 | 10.15021/00004510 | |||||||||||
ID登録タイプ | JaLC | |||||||||||
著者 |
須藤, 健一
× 須藤, 健一
WEKO
38
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抄録 | ||||||||||||
内容記述タイプ | Abstract | |||||||||||
内容記述 | Among the inhabitants of Satawal, Central Caroline Islands, the norm of avoidance behavior is strictly defined in particular interpersonal relationships. This article attempts to clarify the principal characteristics of Satawalese kinship behavior. The fieldwork on which this paper is based was conducted from June to September, 1978 and from May, 1979 to March, 1980. Satawalese Society is composed of 8 yayinang (matrilineal, exogamous, nonlocalized clans), segmented into 16 lineages. Satawalese kinship terminology is a variant of the Hawaiian type. Kin terms are used only in reference and personal names are used in address. The relationship terms in use are : Satawalese English saam "father" yiin "mother" tukufityiy or mwâânennap "mother's brother" pwii "same sex sibling" mwengeyang "opposite sex sibling" naay "child" fateiw "sister's child" kOzvui "brother-in-law" Ides "sister-in-law" punintiw "spouse" It should be noted that the "line" which includes mother's brothers and sister's children is distinguished from others. The Satawalese distinguish three categories of avoidance behavior : yepin me woon "it is taboo from above", pininmwengeyáng "taboo between opposite sex siblings" , and kkepasepin" taboo word". Yepin me woon consists of respect and avoidance patterns called kkepaseyawaawa "respect words", yangeta me woon "restriction on touching another's body", and yOppworo "stoop" or "crouch". Pininmwengeyangis the taboo which prohibits a woman from using a vessel from which her brother has drunk or has put his mouth to. This taboo also prohibits a woman from touching baskets, mats and clothes that her brother uses, and showing her unworn loinclothes and the tattoo carved on her thighs. A brother and his sister are forbidden to use sexual words with each other. Kkepasepin is the taboo between men and women that forbids them state the names of sexual organs or to talk about excretion. The kin and affine categories affected by yepin me w OOnd iffer among men and women. If ego is man, he must observe it against tukufayiy, son of tukufayiy, pwii, who is older in relative age, and kowur. If ego is a woman, she must observe it against mwengeyling, pwii, who is older in relative age. Being concerned with pininmwengeyanga, woman must mainly observe taboo against mwengeyang |
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書誌情報 |
国立民族学博物館研究報告 en : Bulletin of the National Museum of Ethnology 巻 5, 号 4, p. 1008-1046, 発行日 1981-03-20 |
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収録物識別子タイプ | ISSN | |||||||||||
収録物識別子 | 0385-180X | |||||||||||
書誌レコードID | ||||||||||||
収録物識別子タイプ | NCID | |||||||||||
収録物識別子 | AN00091943 | |||||||||||
著者版フラグ | ||||||||||||
出版タイプ | VoR | |||||||||||
出版タイプResource | http://purl.org/coar/version/c_970fb48d4fbd8a85 | |||||||||||
出版者 | ||||||||||||
出版者 | 国立民族学博物館 | |||||||||||
出版者(英) | ||||||||||||
出版者 | National Museum of Ethnology |