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Many social anthropologists\nstudying in this area have been interested in this curious custom\nand have analyzed it from several points of view.\nIn this paper, I first present an example of kin group endogamy\nin a village of Lower Egypt where I carried out extensive\nfield research during 1981-82. Nearly half of the total marriages\nin this group could be defined as a marriage with a classificatory\nbint amm (FBD).\nI then discuss a peculiar mode of social categories used in\nLower Egypt. Though the dila kin group seems to be a patrilineal\ndescent group according to the method of recruitment,\npeople are hardly concerned about distinguishing between\nagnates and maternal kin in their daily conversations. Instead,\nthey always refer to a qarib (relative), a social category strictly\ndifferentiated from the other categories such as gar (neighbor),\ns0ab (friend), zamil (colleague) and gharib (stranger). Since\namong most societies characterized by patrilineal descent\ngroups, aganates and maternal kin have two different social\nroles that are never confused in social life, this strange mode of\nsocial categorization is perplexing.\nFollowing Barth\u0027s argument, I propose as a tentative explanation\nthat such a peculiar typification of the social world\nwould be logically suitable for a society which has a custom of\nkin group endogamy. Its practice could result in the complication\nof kinship and alliance relations within. the group itself\nand it could be that one is an agnate, a maternal kin and an\naffine to the peculiar person at the same time. It is therefore\ndifficult and meaningless in ordinarily life to distinguish between\na kin from the father\u0027s side and that of mother\u0027s, both of whom\nbelong to one kin group. They are qaribs who are expected to\nrender mutual assistance on some crucial occasions.\nPersons belonging to the qarib social category are internally\ndivided into sub-categories represented as kinship terms. It\nis said that these sub-categories are ordered according to the\ndegree of closeness to particular person. Thus, an amm (FB)\nis closer than a khal (MB), who is in turn closer than a nasib\n(WF or WB) to ego. But it sometimes occured that a man\ntakes a distant relative for a closer one by using a fictive kinship\nterm.\nIn conclusion, I believe that the word \"qarib\", the meaning\nof which is originally \"close\" or \"near\", is important for\nunderstanding social relationships and group formation in\nLower Egypt. It is noteworthy that Eickelman has paid\nattention to the Moroccan term \"qaraba\", which is derived\nfrom the same Arabic root (Q-R-B) as qarib, as a key concept\nfor studying Moroccan. social structure.", "subitem_description_type": "Abstract"}]}, "item_9_identifier_registration": {"attribute_name": "ID登録", "attribute_value_mlt": [{"subitem_identifier_reg_text": "10.15021/00004447", "subitem_identifier_reg_type": "JaLC"}]}, "item_9_publisher_33": {"attribute_name": "出版者", "attribute_value_mlt": [{"subitem_publisher": "国立民族学博物館"}]}, "item_9_publisher_34": {"attribute_name": "出版者(英)", "attribute_value_mlt": [{"subitem_publisher": "National Museum of Ethnology"}]}, "item_9_source_id_10": {"attribute_name": "書誌レコードID", "attribute_value_mlt": [{"subitem_source_identifier": "AN00091943", "subitem_source_identifier_type": "NCID"}]}, "item_9_source_id_8": {"attribute_name": "ISSN", "attribute_value_mlt": [{"subitem_source_identifier": "0385-180X", "subitem_source_identifier_type": "ISSN"}]}, "item_9_version_type_16": {"attribute_name": "著者版フラグ", "attribute_value_mlt": [{"subitem_version_resource": "http://purl.org/coar/version/c_970fb48d4fbd8a85", "subitem_version_type": "VoR"}]}, "item_creator": {"attribute_name": "著者", "attribute_type": "creator", "attribute_value_mlt": [{"creatorNames": [{"creatorName": "大塚, 和夫"}, {"creatorName": "オオツカ, カズオ", "creatorNameLang": "ja-Kana"}, {"creatorName": "Ohtsuka, Kazuo", "creatorNameLang": "en"}], "nameIdentifiers": [{"nameIdentifier": "7882", "nameIdentifierScheme": "WEKO"}]}]}, "item_files": {"attribute_name": "ファイル情報", "attribute_type": "file", "attribute_value_mlt": [{"accessrole": "open_date", "date": [{"dateType": "Available", "dateValue": "2015-11-19"}], "displaytype": "detail", "download_preview_message": "", "file_order": 0, "filename": "KH_008_3_002.pdf", "filesize": [{"value": "1.7 MB"}], "format": "application/pdf", "future_date_message": "", "is_thumbnail": false, "licensetype": "license_free", "mimetype": "application/pdf", "size": 1700000.0, "url": {"label": "KH_008_3_002.pdf", "url": "https://minpaku.repo.nii.ac.jp/record/4455/files/KH_008_3_002.pdf"}, "version_id": "b9db7013-9422-48ad-a64f-332a44a4681d"}]}, "item_language": {"attribute_name": "言語", "attribute_value_mlt": [{"subitem_language": "jpn"}]}, "item_resource_type": {"attribute_name": "資源タイプ", "attribute_value_mlt": [{"resourcetype": "departmental bulletin paper", "resourceuri": "http://purl.org/coar/resource_type/c_6501"}]}, "item_title": "下エジプトの親族集団内婚と社会的カテゴリーをめぐる覚書", "item_titles": {"attribute_name": "タイトル", "attribute_value_mlt": [{"subitem_title": "下エジプトの親族集団内婚と社会的カテゴリーをめぐる覚書"}, {"subitem_title": "A Note of Kin Group Endogamy and Social Categories in Lower Egypt", "subitem_title_language": "en"}]}, "item_type_id": "9", "owner": "17", "path": ["472"], "permalink_uri": "https://doi.org/10.15021/00004447", "pubdate": {"attribute_name": "公開日", "attribute_value": "2010-02-16"}, "publish_date": "2010-02-16", "publish_status": "0", "recid": "4455", "relation": {}, "relation_version_is_last": true, "title": ["下エジプトの親族集団内婚と社会的カテゴリーをめぐる覚書"], "weko_shared_id": -1}
下エジプトの親族集団内婚と社会的カテゴリーをめぐる覚書
https://doi.org/10.15021/00004447
https://doi.org/10.15021/00004447fdab3320-62f8-4fe4-a576-186514f6833e
名前 / ファイル | ライセンス | アクション |
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KH_008_3_002.pdf (1.7 MB)
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Item type | 紀要論文 / Departmental Bulletin Paper(1) | |||||
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公開日 | 2010-02-16 | |||||
タイトル | ||||||
タイトル | 下エジプトの親族集団内婚と社会的カテゴリーをめぐる覚書 | |||||
タイトル | ||||||
言語 | en | |||||
タイトル | A Note of Kin Group Endogamy and Social Categories in Lower Egypt | |||||
言語 | ||||||
言語 | jpn | |||||
資源タイプ | ||||||
資源タイプ識別子 | http://purl.org/coar/resource_type/c_6501 | |||||
資源タイプ | departmental bulletin paper | |||||
ID登録 | ||||||
ID登録 | 10.15021/00004447 | |||||
ID登録タイプ | JaLC | |||||
著者 |
大塚, 和夫
× 大塚, 和夫 |
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抄録 | ||||||
内容記述タイプ | Abstract | |||||
内容記述 | It is well-known that a paternal parallel cousin (FBD) is the most preferable wife, and indeed marriage with her in particular, or kin group endogamy in general, occurs often among various Middle Eastern societies. Many social anthropologists studying in this area have been interested in this curious custom and have analyzed it from several points of view. In this paper, I first present an example of kin group endogamy in a village of Lower Egypt where I carried out extensive field research during 1981-82. Nearly half of the total marriages in this group could be defined as a marriage with a classificatory bint amm (FBD). I then discuss a peculiar mode of social categories used in Lower Egypt. Though the dila kin group seems to be a patrilineal descent group according to the method of recruitment, people are hardly concerned about distinguishing between agnates and maternal kin in their daily conversations. Instead, they always refer to a qarib (relative), a social category strictly differentiated from the other categories such as gar (neighbor), s0ab (friend), zamil (colleague) and gharib (stranger). Since among most societies characterized by patrilineal descent groups, aganates and maternal kin have two different social roles that are never confused in social life, this strange mode of social categorization is perplexing. Following Barth's argument, I propose as a tentative explanation that such a peculiar typification of the social world would be logically suitable for a society which has a custom of kin group endogamy. Its practice could result in the complication of kinship and alliance relations within. the group itself and it could be that one is an agnate, a maternal kin and an affine to the peculiar person at the same time. It is therefore difficult and meaningless in ordinarily life to distinguish between a kin from the father's side and that of mother's, both of whom belong to one kin group. They are qaribs who are expected to render mutual assistance on some crucial occasions. Persons belonging to the qarib social category are internally divided into sub-categories represented as kinship terms. It is said that these sub-categories are ordered according to the degree of closeness to particular person. Thus, an amm (FB) is closer than a khal (MB), who is in turn closer than a nasib (WF or WB) to ego. But it sometimes occured that a man takes a distant relative for a closer one by using a fictive kinship term. In conclusion, I believe that the word "qarib", the meaning of which is originally "close" or "near", is important for understanding social relationships and group formation in Lower Egypt. It is noteworthy that Eickelman has paid attention to the Moroccan term "qaraba", which is derived from the same Arabic root (Q-R-B) as qarib, as a key concept for studying Moroccan. social structure. |
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書誌情報 |
国立民族学博物館研究報告 en : Bulletin of the National Museum of Ethnology 巻 8, 号 3, p. 563-586, 発行日 1983-12-19 |
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ISSN | ||||||
収録物識別子タイプ | ISSN | |||||
収録物識別子 | 0385-180X | |||||
書誌レコードID | ||||||
収録物識別子タイプ | NCID | |||||
収録物識別子 | AN00091943 | |||||
著者版フラグ | ||||||
出版タイプ | VoR | |||||
出版タイプResource | http://purl.org/coar/version/c_970fb48d4fbd8a85 | |||||
出版者 | ||||||
出版者 | 国立民族学博物館 | |||||
出版者(英) | ||||||
出版者 | National Museum of Ethnology |