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Since 1968, President Suharto has\npursued a successful development policy, and the rate of economic\ngrowth has accelerated remarkably. His political power has\nbeen strengthened by the integration of technocrats and government\nofficials into his party, Golkar. In the cultural field, the\nbuilding-up of \"Indonesian national culture\" has been the most\nurgent task, since Indonesia requires a distinct national culture\nin order to become a nation-state in the complete sense.\nIn the general scheme of developmental change in the relations\namong economics, politics and culture, a drastic cultural\nrestructuring has been underway in which diverse ethnic cultures\nare being integrated as parts of the now emerging national\nculture. Based on my own field-observation, in this paper I\nexamine the case of the Toraja people of the South Sulawesi\nHighlands, and trace their development with special reference\nto tourism.\nIn 1969, the Indonesian Government designated the Toraja\narea as one of ten regions for intensive promotion of international\ntourism. The Government expected to obtain hard currencies\nto support the First Five-Year Development Programme.\nThroughout the 1970s tourism developed successfully, to the\nextent that the Toraja area became referred to as a second Bali.\nIt is noteworthy that the peculiar feature of tourism in the Toraja\narea was an emphasis on \"traditional rituals.\" The Toraja\u0027s\n\"ancient\n, animistic\" religious performances are now placed at\nthe center-stage of the nationally authorized scheme of development.\n\"Tradition\" and \"development\" or \"the ethnic\" and\n\"the national\" have not been opposed , but rather have been in\ndialog.\nThis paper is in three parts. First, the background of Toraja\ntourist development is analyzed. It must be understood that\nToraja tourism is a political phenomenon in which the \"commercialization\"\nof local culture is underway. The response of\nToraja intellectuals to this development is discussed in the second\npart. They have written about their own culture for the wider\nnational (even international) community. Their writings exemplify\nthe fruits of a conscious objectification of their own ethnic\nculture. Third, ethnographic accounts of re-conversion to\ntraditional faith, traditional ritual performances by the Christian\nand local re-interpretation of folk beliefs are examined. They\nreveal the highly flexible capacity of the Toraja people and their\nculture in response to the new situation. 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国家的過程のなかの民族文化 : インドネシア,トラジャにおける伝統的文化の現代的位相
https://doi.org/10.15021/00004329
https://doi.org/10.15021/000043298ccfefe8-6118-4942-bab1-407ea142c9bc
名前 / ファイル | ライセンス | アクション |
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KH_013_1_001.pdf (3.6 MB)
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Item type | 紀要論文 / Departmental Bulletin Paper(1) | |||||
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公開日 | 2010-02-16 | |||||
タイトル | ||||||
タイトル | 国家的過程のなかの民族文化 : インドネシア,トラジャにおける伝統的文化の現代的位相 | |||||
タイトル | ||||||
言語 | en | |||||
タイトル | Ethnic Culture in the Process of Nation Building : The Toraja Cultural Tradition in Contemporary Indonesia | |||||
言語 | ||||||
言語 | jpn | |||||
資源タイプ | ||||||
資源タイプ識別子 | http://purl.org/coar/resource_type/c_6501 | |||||
資源タイプ | departmental bulletin paper | |||||
ID登録 | ||||||
ID登録 | 10.15021/00004329 | |||||
ID登録タイプ | JaLC | |||||
著者 |
山下, 晋司
× 山下, 晋司 |
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抄録 | ||||||
内容記述タイプ | Abstract | |||||
内容記述 | "Pembangunan" or "development" is a national slogan of contemporary Indonesia. Since 1968, President Suharto has pursued a successful development policy, and the rate of economic growth has accelerated remarkably. His political power has been strengthened by the integration of technocrats and government officials into his party, Golkar. In the cultural field, the building-up of "Indonesian national culture" has been the most urgent task, since Indonesia requires a distinct national culture in order to become a nation-state in the complete sense. In the general scheme of developmental change in the relations among economics, politics and culture, a drastic cultural restructuring has been underway in which diverse ethnic cultures are being integrated as parts of the now emerging national culture. Based on my own field-observation, in this paper I examine the case of the Toraja people of the South Sulawesi Highlands, and trace their development with special reference to tourism. In 1969, the Indonesian Government designated the Toraja area as one of ten regions for intensive promotion of international tourism. The Government expected to obtain hard currencies to support the First Five-Year Development Programme. Throughout the 1970s tourism developed successfully, to the extent that the Toraja area became referred to as a second Bali. It is noteworthy that the peculiar feature of tourism in the Toraja area was an emphasis on "traditional rituals." The Toraja's "ancient , animistic" religious performances are now placed at the center-stage of the nationally authorized scheme of development. "Tradition" and "development" or "the ethnic" and "the national" have not been opposed , but rather have been in dialog. This paper is in three parts. First, the background of Toraja tourist development is analyzed. It must be understood that Toraja tourism is a political phenomenon in which the "commercialization" of local culture is underway. The response of Toraja intellectuals to this development is discussed in the second part. They have written about their own culture for the wider national (even international) community. Their writings exemplify the fruits of a conscious objectification of their own ethnic culture. Third, ethnographic accounts of re-conversion to traditional faith, traditional ritual performances by the Christian and local re-interpretation of folk beliefs are examined. They reveal the highly flexible capacity of the Toraja people and their culture in response to the new situation. In these processes, the Toraja cultural tradition is not only being reproduced but also, to quote Eric Hobsbawm, "invented." The analysis and examination of contemporary Toraja cultural dynamics also contributes to current anthropological theory with the proposition that micro-social studies should be integrated into a larger macro-social framework. |
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書誌情報 |
国立民族学博物館研究報告 en : Bulletin of the National Museum of Ethnology 巻 13, 号 1, p. 1-35, 発行日 1988-07-30 |
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ISSN | ||||||
収録物識別子タイプ | ISSN | |||||
収録物識別子 | 0385-180X | |||||
書誌レコードID | ||||||
収録物識別子タイプ | NCID | |||||
収録物識別子 | AN00091943 | |||||
著者版フラグ | ||||||
出版タイプ | VoR | |||||
出版タイプResource | http://purl.org/coar/version/c_970fb48d4fbd8a85 | |||||
出版者 | ||||||
出版者 | 国立民族学博物館 | |||||
出版者(英) | ||||||
出版者 | National Museum of Ethnology |