フェリアの変貌 : スペイン，エストレマドゥーラの家畜・産業・祝祭市

黒田 悦子

フェリアの変貌 : スペイン，エストレマドゥーラの家畜・産業・祝祭市利用統計を見る

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JaLC DOI	info:doi/10.15021/00004273
タイトル(英)	The Transformation of the Ferias : Ferias of Livestock, Agri pastoral Industrial Products, and Festive Events in a Town of Southern Extremadura
アイテムタイプ	紀要論文 / Departmental Bulletin Paper
言語	日本語
著者	黒田悦子 / クロダエツコ
著者(英)	Etsuko Kuroda
抄録	In the history of Spain some ferias have disappeared while others have survived. The former are represented by the feria of Medina del Campo in Castilla and the latter by the feria of Sevilla. This grand Andalusian city shows us how the feria can survive in a century in which peoples' dependence on agripastoral work tends to decrease. In the middle of the 19th century Sevilla initiated a feria-fiesta to add to her original feria of livestock, and as time went on in the 20th century, the feriafiesta came to supersede the feria of livestock. The town of Zafra in the province of Badajoz, Extremadura innovated around 1966 her centuries-old feria after the model of the Sevillan feria-fiesta, although maintaining her feria of livestock. As a result, in the 1980s the ferias of this town showed delicate combinations of ferias of livestock, agri-pastoral industrial products, and festive events. On the 1st and 15th day of each month livestock market is held for small scale buyings and sellings of livestock, especially Iberian pigs. Livestock owners and merchants gather at a bar in the center of the town and go to the corrals to conclude their business. At the ferias of Mocos (Feb. 3) and San Pablo y San Pedro ( June 29), horses, mules, and donkeys, usually owned by Gypsies, are sold through Gypsy mediators called tratantes or corredores. However, these ferias of livestock have been declining since the 1960s when the "miraculous" economic development of Spain reached even this southern rural region. At the feria of San Miguel, the biggest feria of the town in October, we may witness since the 1966 innovations many festive events and a large-scale exhibition and sale of agripastoral industrial products in addition to the now disappearing feria of horses, mules, and donkeys in which Gypsies participate. As the above description suggests, Gypsies were and still are involved in the ferias as sellers and mediators of livestock. They participated in the ferias also as theatrical and rodeo performers, and a few still come as street performers. A series of ferias in this part of Southern Extremadura seems to have constituted a cycle, consisting of Fregenal de la Sierra—Llerena—Zafra— Merida and concluded by the Gypsy pilgrimages to Fregenal de la Sierra to which also the non-Gypsies of the province pay visits. This pilgrimage to Fregenal since around 1969 has increased in importance as a meeting place for the Gypsies who had ceased to visit the towns of ferias since the 1960s.
雑誌名	国立民族学博物館研究報告
雑誌名(英)	Bulletin of the National Museum of Ethnology
巻	15
号	4
ページ	917 - 941
発行年	1991-03-28
ISSN	0385-180X
書誌レコードID	AN00091943
著者版フラグ	publisher
出版者	国立民族学博物館
出版者（英）	National Museum of Ethnology

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フェリアの変貌 : スペイン，エストレマドゥーラの家畜・産業・祝祭市 利用統計を見る

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フェリアの変貌 : スペイン，エストレマドゥーラの家畜・産業・祝祭市利用統計を見る