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The former are represented by the feria\nof Medina del Campo in Castilla and the latter by the feria of\nSevilla. This grand Andalusian city shows us how the feria can\nsurvive in a century in which peoples\u0027 dependence on agripastoral\nwork tends to decrease. In the middle of the 19th\ncentury Sevilla initiated a feria-fiesta to add to her original feria\nof livestock, and as time went on in the 20th century, the feriafiesta\ncame to supersede the feria of livestock.\nThe town of Zafra in the province of Badajoz, Extremadura\ninnovated around 1966 her centuries-old feria after the model of\nthe Sevillan feria-fiesta, although maintaining her feria of\nlivestock. As a result, in the 1980s the ferias of this town showed\ndelicate combinations of ferias of livestock, agri-pastoral industrial\nproducts, and festive events.\nOn the 1st and 15th day of each month livestock market\nis held for small scale buyings and sellings of livestock, especially\nIberian pigs. Livestock owners and merchants gather at a bar\nin the center of the town and go to the corrals to conclude their\nbusiness.\nAt the ferias of Mocos (Feb. 3) and San Pablo y San Pedro\n( June 29), horses, mules, and donkeys, usually owned by Gypsies,\nare sold through Gypsy mediators called tratantes or corredores.\nHowever, these ferias of livestock have been declining since the\n1960s when the \"miraculous\" economic development of Spain\nreached even this southern rural region.\nAt the feria of San Miguel, the biggest feria of the town in\nOctober, we may witness since the 1966 innovations many\nfestive events and a large-scale exhibition and sale of agripastoral\nindustrial products in addition to the now disappearing\nferia of horses, mules, and donkeys in which Gypsies participate.\nAs the above description suggests, Gypsies were and still are\ninvolved in the ferias as sellers and mediators of livestock. 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フェリアの変貌 : スペイン,エストレマドゥーラの家畜・産業・祝祭市
https://doi.org/10.15021/00004273
https://doi.org/10.15021/0000427350fdf405-a849-4202-8e23-cc85cf2eec2c
名前 / ファイル | ライセンス | アクション |
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KH_015_4_001.pdf (3.8 MB)
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Item type | 紀要論文 / Departmental Bulletin Paper(1) | |||||||||||
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公開日 | 2010-02-16 | |||||||||||
タイトル | ||||||||||||
タイトル | フェリアの変貌 : スペイン,エストレマドゥーラの家畜・産業・祝祭市 | |||||||||||
タイトル | ||||||||||||
言語 | en | |||||||||||
タイトル | The Transformation of the Ferias : Ferias of Livestock, Agri pastoral Industrial Products, and Festive Events in a Town of Southern Extremadura | |||||||||||
言語 | ||||||||||||
言語 | jpn | |||||||||||
資源タイプ | ||||||||||||
資源タイプ識別子 | http://purl.org/coar/resource_type/c_6501 | |||||||||||
資源タイプ | departmental bulletin paper | |||||||||||
ID登録 | ||||||||||||
ID登録 | 10.15021/00004273 | |||||||||||
ID登録タイプ | JaLC | |||||||||||
著者 |
黒田, 悦子
× 黒田, 悦子
WEKO
2664
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抄録 | ||||||||||||
内容記述タイプ | Abstract | |||||||||||
内容記述 | In the history of Spain some ferias have disappeared while others have survived. The former are represented by the feria of Medina del Campo in Castilla and the latter by the feria of Sevilla. This grand Andalusian city shows us how the feria can survive in a century in which peoples' dependence on agripastoral work tends to decrease. In the middle of the 19th century Sevilla initiated a feria-fiesta to add to her original feria of livestock, and as time went on in the 20th century, the feriafiesta came to supersede the feria of livestock. The town of Zafra in the province of Badajoz, Extremadura innovated around 1966 her centuries-old feria after the model of the Sevillan feria-fiesta, although maintaining her feria of livestock. As a result, in the 1980s the ferias of this town showed delicate combinations of ferias of livestock, agri-pastoral industrial products, and festive events. On the 1st and 15th day of each month livestock market is held for small scale buyings and sellings of livestock, especially Iberian pigs. Livestock owners and merchants gather at a bar in the center of the town and go to the corrals to conclude their business. At the ferias of Mocos (Feb. 3) and San Pablo y San Pedro ( June 29), horses, mules, and donkeys, usually owned by Gypsies, are sold through Gypsy mediators called tratantes or corredores. However, these ferias of livestock have been declining since the 1960s when the "miraculous" economic development of Spain reached even this southern rural region. At the feria of San Miguel, the biggest feria of the town in October, we may witness since the 1966 innovations many festive events and a large-scale exhibition and sale of agripastoral industrial products in addition to the now disappearing feria of horses, mules, and donkeys in which Gypsies participate. As the above description suggests, Gypsies were and still are involved in the ferias as sellers and mediators of livestock. They participated in the ferias also as theatrical and rodeo performers, and a few still come as street performers. A series of ferias in this part of Southern Extremadura seems to have constituted a cycle, consisting of Fregenal de la Sierra—Llerena—Zafra— Merida and concluded by the Gypsy pilgrimages to Fregenal de la Sierra to which also the non-Gypsies of the province pay visits. This pilgrimage to Fregenal since around 1969 has increased in importance as a meeting place for the Gypsies who had ceased to visit the towns of ferias since the 1960s. |
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書誌情報 |
国立民族学博物館研究報告 en : Bulletin of the National Museum of Ethnology 巻 15, 号 4, p. 917-941, 発行日 1991-03-28 |
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ISSN | ||||||||||||
収録物識別子タイプ | ISSN | |||||||||||
収録物識別子 | 0385-180X | |||||||||||
書誌レコードID | ||||||||||||
収録物識別子タイプ | NCID | |||||||||||
収録物識別子 | AN00091943 | |||||||||||
著者版フラグ | ||||||||||||
出版タイプ | VoR | |||||||||||
出版タイプResource | http://purl.org/coar/version/c_970fb48d4fbd8a85 | |||||||||||
出版者 | ||||||||||||
出版者 | 国立民族学博物館 | |||||||||||
出版者(英) | ||||||||||||
出版者 | National Museum of Ethnology |