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Archaeological data on those in Tuva, the Russian\nAltai, Kazakhstan and Kirgizstan have been collected and published by\nRussian scholars, but those in Mongolia and Chinese Turkestan have not\nyet been treated. This paper aims at a compilation of the stone statues\nin Mongolia. The materials were gathered not only from preceding\npublications but also from my field survey in 1993, 1995 and 1996.\nI could gather data on more than 330 statues, distributed mostly in\nNorth-western and Central Mongolia (see maps) . We find very few in\nNorthern, Eastern and Southern Mongolia, but recently they have been\nfound in Inner Mongolia, and no doubt will be discovered in Southern\nMongolia, too.\nIn the process of compilation I noticed some of the earliest and\nlatest Turkic statues in Mongolia. In Bugut and Ider sites dated to the\nFirst Tuque Khanate (552-630) there were traces of funeral shrines with\ntiled roofs, stone tortoise-bases with an inscribed stone (Bugut) and\nrows of more than 200 balbals, but no stone statues. Hence S.G.\nKlyashtornyi thought that there were no stone statues in the early Turkic\nperiod.\nAnother noteworthy site is Unget to the north of the River Tuul,\nwhere were found unique statues (XI-12---46), a stone lion and sheep\nand a sarcophagus. Firstly D. Bayar considered these statues to be\nRouran, from just before the Tuque period, because of their\nprimitiveness and archaic style. However V.E. Voitov criticized D.\nBayar\u0027s vague basis and concluded that they were devoted to the leader\nof the Xueyantuo, Yinan, in 642-645 after his death. Voitov\u0027s main\narguments are the following: 1) two layers are recognized at the site and\nthe second one seems to belong to the Second Tuque Khanate (680-744) ;\n2) Yinan kept the north of the River Tuul after the decline of the First\nTuque Khanate, according to the Xintangshu.\nIf we accept this view, the problem of the origin of Turkic stone\nstatues will be solved: stone lions and sheep are clearly of Chinese origin ,\nand therefore stone statues also were brought from China during the\nreign of Yinan, who had contact with the Tang dynasty.\nHowever the problem is not so simple. The stone statue standing\nnear the town of Zhaosu (Ili district, Xinjiang) has a Sogdian inscription\ndated to the second half of the sixth century , according to the\nJapanese philologist Yutaka Yoshida. Furthermore I have pointed out\nelsewhere that the representations of the fingers on Turkic stone statues\noriginated from Sogdian (or Iranian) iconography.\nRecently Yu. S. Khudyakov and Yu. A. Plotnikov proposed that\nfirstly only rectangular stone enclosures appeared in the 4-5 c., stone\nstatues with engraved faces were erected by enclosures during the First\nTuque Khanate, and then stone sculptures not only with faces but also\nrepresentations of dress and weapons continued from the Second\nKhanate till the end of the tenth century. Thus the problem of their\norigin has not yet been solved.\nWhen did Turkic stone statues cease to be erected? In the early\nUighur monumental sites (Sine-usu, Khoshootyn-tal and Tariat) , there\nstand stone tortoise-bases with inscribed stones, but neither stone statues\nnor balbals. Those sites have no funeral elements. So it is arguable that\nstone statues disappeared in the mid eighth century, especially in Central\nMongolia. Yet we know later statues holding a cup with both hands in\nKazakhstan and South Russia. L.R. Kyzlasov states that in Tuva such\nstatues stand alone without rectangular enclosures. I myself have\nobserved two such cases (I -23 and It -5) . 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モンゴリアの石人
https://doi.org/10.15021/00004173
https://doi.org/10.15021/00004173960de487-e224-4b8f-9d90-042c09f6d5f7
名前 / ファイル | ライセンス | アクション |
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KH_021_1_004.pdf (19.9 MB)
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Item type | 紀要論文 / Departmental Bulletin Paper(1) | |||||
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公開日 | 2010-02-16 | |||||
タイトル | ||||||
タイトル | モンゴリアの石人 | |||||
タイトル | ||||||
言語 | en | |||||
タイトル | Stone Statues in Mongolia | |||||
言語 | ||||||
言語 | jpn | |||||
キーワード | ||||||
主題Scheme | Other | |||||
主題 | モンゴリア|考古学|古代テュルク|石人|バルバル | |||||
キーワード | ||||||
言語 | en | |||||
主題Scheme | Other | |||||
主題 | Mongolia|archaeology|ancient Turks|stone statues|balbals | |||||
資源タイプ | ||||||
資源タイプ識別子 | http://purl.org/coar/resource_type/c_6501 | |||||
資源タイプ | departmental bulletin paper | |||||
ID登録 | ||||||
ID登録 | 10.15021/00004173 | |||||
ID登録タイプ | JaLC | |||||
著者 |
林, 俊雄
× 林, 俊雄 |
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抄録 | ||||||
内容記述タイプ | Abstract | |||||
内容記述 | Stone statues of the ancient Turks (Tuque) are found widely in the Eurasian steppes. Archaeological data on those in Tuva, the Russian Altai, Kazakhstan and Kirgizstan have been collected and published by Russian scholars, but those in Mongolia and Chinese Turkestan have not yet been treated. This paper aims at a compilation of the stone statues in Mongolia. The materials were gathered not only from preceding publications but also from my field survey in 1993, 1995 and 1996. I could gather data on more than 330 statues, distributed mostly in North-western and Central Mongolia (see maps) . We find very few in Northern, Eastern and Southern Mongolia, but recently they have been found in Inner Mongolia, and no doubt will be discovered in Southern Mongolia, too. In the process of compilation I noticed some of the earliest and latest Turkic statues in Mongolia. In Bugut and Ider sites dated to the First Tuque Khanate (552-630) there were traces of funeral shrines with tiled roofs, stone tortoise-bases with an inscribed stone (Bugut) and rows of more than 200 balbals, but no stone statues. Hence S.G. Klyashtornyi thought that there were no stone statues in the early Turkic period. Another noteworthy site is Unget to the north of the River Tuul, where were found unique statues (XI-12---46), a stone lion and sheep and a sarcophagus. Firstly D. Bayar considered these statues to be Rouran, from just before the Tuque period, because of their primitiveness and archaic style. However V.E. Voitov criticized D. Bayar's vague basis and concluded that they were devoted to the leader of the Xueyantuo, Yinan, in 642-645 after his death. Voitov's main arguments are the following: 1) two layers are recognized at the site and the second one seems to belong to the Second Tuque Khanate (680-744) ; 2) Yinan kept the north of the River Tuul after the decline of the First Tuque Khanate, according to the Xintangshu. If we accept this view, the problem of the origin of Turkic stone statues will be solved: stone lions and sheep are clearly of Chinese origin , and therefore stone statues also were brought from China during the reign of Yinan, who had contact with the Tang dynasty. However the problem is not so simple. The stone statue standing near the town of Zhaosu (Ili district, Xinjiang) has a Sogdian inscription dated to the second half of the sixth century , according to the Japanese philologist Yutaka Yoshida. Furthermore I have pointed out elsewhere that the representations of the fingers on Turkic stone statues originated from Sogdian (or Iranian) iconography. Recently Yu. S. Khudyakov and Yu. A. Plotnikov proposed that firstly only rectangular stone enclosures appeared in the 4-5 c., stone statues with engraved faces were erected by enclosures during the First Tuque Khanate, and then stone sculptures not only with faces but also representations of dress and weapons continued from the Second Khanate till the end of the tenth century. Thus the problem of their origin has not yet been solved. When did Turkic stone statues cease to be erected? In the early Uighur monumental sites (Sine-usu, Khoshootyn-tal and Tariat) , there stand stone tortoise-bases with inscribed stones, but neither stone statues nor balbals. Those sites have no funeral elements. So it is arguable that stone statues disappeared in the mid eighth century, especially in Central Mongolia. Yet we know later statues holding a cup with both hands in Kazakhstan and South Russia. L.R. Kyzlasov states that in Tuva such statues stand alone without rectangular enclosures. I myself have observed two such cases (I -23 and It -5) . They show a transformation in the meaning of the statues. |
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書誌情報 |
国立民族学博物館研究報告 en : Bulletin of the National Museum of Ethnology 巻 21, 号 1, p. 177-283, 発行日 1996-10-31 |
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ISSN | ||||||
収録物識別子タイプ | ISSN | |||||
収録物識別子 | 0385-180X | |||||
書誌レコードID | ||||||
収録物識別子タイプ | NCID | |||||
収録物識別子 | AN00091943 | |||||
著者版フラグ | ||||||
出版タイプ | VoR | |||||
出版タイプResource | http://purl.org/coar/version/c_970fb48d4fbd8a85 | |||||
出版者 | ||||||
出版者 | 国立民族学博物館 | |||||
出版者(英) | ||||||
出版者 | National Museum of Ethnology |